Incrementalism, Invasion and Replacement
John Weaver | YouTube
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | YouTube |
| Media ID | dr2asKHvA5w |
| Subject | Covenant Theology |
| Course | Covenant Theology: Blessings, Curses, and Sanctions: A Time Of Need |
| Genre | Sermon |
| Date | 2025-02-09 |
| Dictation Name | |
| Book | Book 043: Covenant Theology: Blessings, Curses, and Sanctions: A Time Of Need — Chapter 25 |
| Source Timed Segments | 84 |
Synopsis: Pastor John Weaver uses 2 Kings 17 to illustrate how sin, judgment, and restoration occur incrementally. He explains that Israel's idolatry and rejection of God's law began secretly and progressed to open rebellion, leading to invasion by Assyria and replacement with foreigners. Weaver applies this pattern to modern America, arguing that the nation has incrementally abandoned its Christian foundations through prayer removal, abortion, sexual immorality, and government overreach. He warns of God's judgment but offers hope through incremental repentance starting with individuals, families, and churches, rather than top-down political solutions.
Formatted Transcript
Opening
I want you to open your Bibles today, if you would please, to 2 Kings chapter 17. 2 Kings chapter 17. We're going to read the first six verses, but we're actually going to be using the entire chapter. Let me just go ahead and say I'm actually supposed to be preaching today on the second part of the reasons why we are different. And I'll just come back with that message next Sunday and finish that message.
But I was reading and studying this week and this popped out. And I thought in light of the circumstances and the election that's going on and possibly whatever is going to be happening, this would be a good time to bring this truth to light. So let's look in 2 Kings chapter 17, notice verse 1.
"In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him. Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents. And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years."
"In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes." Now the title of the message today is "Incrementalism, Invasion, and Replacement." I am sure that everyone understands these three terms, or at least they certainly should understand these terms. Incrementalism is simply doing something slowly, piece by piece, little by little, until a goal is accomplished.
Introduction to Incrementalism
Weaver defines incrementalism as doing something slowly, piece by piece, and gives examples from daily life, education, and God's creation in six days.
There are many things that can only be done by increments. Building a house is only done by increments; you must first lay the foundation. And then once you get all the plumbing done, you start up the walls. And once that's done, you can put up the roof—just increments, little by little. Moreover, any large task is done by increments; you have to start somewhere. And little by little, you accomplish that task.
When you stop and think about education, education is accomplished by incrementalism. I mean, we begin teaching our children phonics and, at the very minimum, sight reading and then arithmetic. We do not begin teaching them physics and calculus. We lay the foundation and slowly but surely we build upon that foundation. I want you to stop and think about the fact that God created the universe incrementally. He did it one day at a time until He accomplished it in six days. The Bible says in Exodus chapter 20 and verse 11, "For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it."
So it is true, according to Psalm 33, verses 8 and 9, that God simply spoke the world into existence. Because the Bible says there, "Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast." And so the answer to your question would be this: Yes, God could have spoken it into existence in an instant of time, but He did not do so. He took six days; He built this universe incrementally based upon His own wisdom, His own counsel, and He determined that which was going to bring Him the most honor and the most glory. The Bible tells us in Colossians 1, verse 16,
"For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him."
And so when you get to Revelation 4, verse 11, "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created." So God then created this earth in six days.
Incrementalism in Spiritual Growth and Sin
He explains that knowledge of God and spiritual growth come incrementally, and likewise, sin and falling away happen little by little, not suddenly.
You could not discuss theology. You may have known two great truths: number one, that you were a sinner, and number two, that Jesus Christ is Lord and Savior. You knew that for sure, but you could not discuss the rest of theology because you did not know that. How did you get to the place where you are now with your knowledge? And the answer is incrementally. In fact, Isaiah chapter 28, verses 9 and 10, I want you to listen to this. Isaiah 28, 9 and 10: "Whom shall he teach knowledge?
And whom shall he make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little." So God taught us by increments. So we understand what we understand today simply because of incrementalism. Do you realize then that our lives and everything in them and everything about them involves increments? I'm 80 years old. I was not born 80 years old. It took me 79 long years to reach 80.
So the point being that is an increment. And we tend to forget oftentimes about the weight that we gain. You have to understand, you don't go to bed slender and wake up the next morning 40 pounds overweight. You put that 40 pounds on incrementally. And the way you can only take it off is incrementally. And I suppose that you've noticed, it's a lot easier to put on than it is to take off. And when you start taking it off, it comes off very, very slowly.
And those increments seem to be just not even noticeable for the longest period of time. Now, I'm pointing all this out for a specific reason. Because we are going to grasp, I hope, a vast spiritual truth that we need to understand in our lives. So let me put it to you like this: As Christians, we do not fall into deep sin suddenly and instantly. It is done by increments, little by little. We do not go to sleep one night and wake up the next morning with a seared conscience. No. If our conscience becomes seared, it's because we've listened to untruth, we've listened to lies, and we've spent time around people that we should not have spent time around.
Now, the Bible tells you in 1 Timothy 4, beginning at verse 1,
"Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron."
Now there's another verse that is going to fit in what I'm going to be telling you. And that's 1 Corinthians chapter 15 and verse 33. Because usually if we're listening to lies or we're listening to untruth, we're around people who speak untruths and believe lies. So 1 Corinthians chapter 15 and verse 33 says, "Be not deceived: evil communications corrupt good manners." Evil communications corrupt good manners. Now the Greek word for "communications" is the word homilia.
Psalm 1 and the Progression of Sin
Using Psalm 1:1, Weaver shows the incremental steps from walking in ungodly counsel to standing with sinners and sitting with the scornful, illustrating how sin progresses.
And it refers to companionship, communion, and fellowship. So it would be what you and I would call just hanging around together or hanging out together. So I want you to turn in your Bible, holding 2 Kings 17—we're going to be going over most of this chapter—but I want you to look in Psalm 1 at verse 1, because here is an excellent truth concerning incrementalism. I want you to look at it. Psalm 1, verse 1. God says,
"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful."
Now, believe it or not, God is giving us some incrementalism in this verse. So He tells you what the blessed man does not do. The blessed man does not walk in the advice or the counsel of the ungodly. Well, what happens then if a man does begin to listen to, heed, obey, and walk in the advice of the ungodly? Well, the next step, according to verse 1, he stands in the way of sinners.
That is, he associates with them. If you're going to listen to their advice, you're going to be associating with them. Well, if you listen to their advice and you associate with them, what are you going to be doing next? Well, he says in verse 1, "nor standeth in the way of sinners, nor sitteth in the seat of the scornful." That's agreement. You end up agreeing with them. So what began with the advice began next with association and ended up with agreement. So the truth of the matter is just a little bit of listening and hearing of the ungodly leads to association with them and then that ultimately leads to agreement with them. So let me just kind of explain this again because I'm going to be showing you this in 2 Kings 17. Christian men and women do not wake up one morning and say to themselves, "Hey, I think I'm going to go commit adultery today." Doesn't work like that. Not at all. If it is done today, it began a long time back with ungodly and unlawful thoughts and entertaining those thoughts in your mind.
Israel's Incremental Idolatry in 2 Kings 17
Weaver reads 2 Kings 17:1-6 and explains that Israel's sin began secretly in their minds, then moved to open idolatry under trees and on hills, and finally to building houses for idols, rejecting God's house.
Now remember, if you would please, Samaria is the capital of the Northern Kingdom. Just like Jerusalem was the capital of the southern kingdom. So you actually have two kingdoms. And so here, Hoshea is the king of the northern kingdom. He is a servant to Shalmaneser, the Assyrian king. And of course, after three years, Israel, Samaria, is captured. So I want you to look, if you would, at verses 4 and 5 and 6. This just sets the stage here.
"And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes." Now, I want you to note, if you would, Israel has sinned, and God has sent the Assyrians to invade them. And, of course, they're about to be replaced as well. Now, I've told you this before, but since it's in this chapter and it's in the context, I'm going to point it out again. I want you to see the real reason why Israel went into captivity.
Now I know there are other reasons given in the scripture, but this main reason here summarizes all of the others as well. So I want you to look in 2 Kings 17 beginning there verse 7. Now we already know that Hoshea has been captured, imprisoned. We also know that Samaria has been conquered. So look in verse 7. "For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods." Stop right there just for a moment. So we know they've gone into idolatry. We know they feared other gods. What most people do not understand is the very basis of idolatry. Because we think of idolatry as bowing down to an idol. No. In fact, Colossians 3:5 tells us that covetousness is idolatry. But there's more to idolatry than just simply bowing down before an idol. Now, the Bible says in verse 7, they feared other gods. How did they fear other gods? Look in verse 8. "And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made."
There were no godly kings in Israel. So now what they're doing is obeying the laws of the heathen, man-made laws, and man-made laws of the kings of Israel, and refusing and rejecting God's law and rebelling against Him. Now, it's interesting that God is equating idolatry with walking in the statutes or the laws of the ungodly. Now, the same sin in 1 Samuel chapter 8 is known as trading God for a man. That's where they demanded a king, a human king, when God was their king. That's when God told Samuel, "Fear not: they have not rejected thee, but they have rejected me, that I should not reign over them." So actually, when we reject God's law, when we reject God's word, it is rejection of God as king, as sovereign. And what we're doing then is establishing and replacing man as king and sovereign instead of God.
Now, I want you to remember Isaiah 33 verse 22. Isaiah 33 verse 22, the scripture says this: "For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us." So what is God? God is king, He is judge, and He is lawgiver. He is the only one with authority and power to give law. Men are not to make law, quote-unquote, so to speak. What men are to do are to implement God's law, because God's already made the law. Therefore, you read in the New Testament, in the book of James, chapter 4 and verse 12, "There is one lawgiver, who is able to save and to destroy." Only one lawgiver. And so that happens to be God. Now, there would be nothing wrong with obeying man's law as long as man's law is in agreement with and in conformity to God's law. But when man's law contradicts God's law, according to Acts chapter 5 and verse 29, then Peter and the rest of the apostles said to their rulers, "We ought to obey God rather than men."
And so God is supreme and God is sovereign and God is to be obeyed more than man. Now, I want you to hold 2 Kings. And I want you to turn in your Bible to the little book of Micah, the little book of Micah, and it is right after Jonah and right before Nahum. And I want you to look in Micah, chapter 6. Because God is going to show us a curse, but He's also going to show us the reason for the curse. And I want you to think about this. In our land today, so look at Micah, chapter 6, and let's begin reading there with verse 14, we could have started earlier, but notice verse 14. God says, "Thou shalt eat, but not be satisfied.
And thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword. Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine. For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people." Now he said, here's why I'm cursing you: because you are walking in the statutes of Omri and all the works of the house of Ahab and you walk in their counsels. Now I don't know if you know who Omri was, but he was the father of Ahab. And so they have then continued the statutes or the laws of Omri.
And God says, I'm putting you under curse. Everything is falling apart because you've rejected me as king, you rejected me as judge, you rejected me as lawgiver, and you've turned to man. And so therefore, you are cursed with a curse. So refusing and rebelling against God's lawful authority, submitting to man's usurped authority, is treasonous in the sight of God. Stop and think about 1 Samuel chapter 8 again. God said, "They have not rejected thee, but they have rejected me, that I should not be king over them." So it is treason in the sight of God because God is to be obeyed at all costs because He is the king, He is the judge, and He is the lawgiver.
So let me ask you a question. I already know the answer, but I'm going to ask it anyhow. What if someone came in this room, maybe the president, maybe the judge, maybe a cop came in this room and says, "Right now, I demand that each one of you reject Jesus Christ as Lord and Savior." Would you do that? Well, I know the answer. No, you wouldn't do that. What if someone came in with a pistol pointed at you and said, "Right now you reject Jesus Christ or you're going to die"? Well, there might be a few that would cave in, but most would not. Most would not. Not if they really and truly knew the Lord Jesus Christ. So what I'm trying to tell you is this. I'm going to show it to you. The professing Christians who would not denounce Jesus Christ or deny Him or His word or His truth would not do it by request and would not do it by coercion.
But they would do it by incrementalism. Because they would not realize what was happening until it was too late. Now, I want you to watch this. Go back to 2 Kings chapter 17. Watch carefully. Let's read verse 8 and then verse 9. "And they walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made. And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city."
Now, it's important to understand that this rebellion and this idolatry began secretly. That is where all sin begins, secretly. The word "secretly" is the Hebrew word chatha, and it means to do something covertly or to do something secretly. That is why on the farm when we were children and we wanted to do something bad, maybe smoke a cigarette or something, we would go out behind the barn. Why would you go behind the barn? Because nobody could see you. Secret. You know, the Bible talks about people doing things at night. You know why? Because of darkness. Folks cannot see you. And so when the Bible is talking about doing these things secretly, the Bible is referring to that which is done in the mind where no one can see what you are thinking. No one is knowing your thoughts except you and, of course, God.
Now, I want you to—you don't have to look there. I'll quote it for you. But in the book of Ezekiel, chapter 8, verse 12, if you want to turn there, look at Ezekiel 8, verse 12 and look what God shows Ezekiel about the ancients of Israel. In Ezekiel 8, verse 12,
"Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery?" "For they say, The Lord seeth us not; the Lord hath forsaken the earth."
So doing it in the dark means the chambers of the imagery. He's talking about the idolatry of all of these ancients that began in their mind. So here's what is happening in 2 Kings chapter 17. All of this idolatry and all of this rebellion was in the minds and the hearts of the Israelites. When it could not be contained any longer in the mind, then they began to do their heathenistic worship out in the forest, under the trees, in the mountains, and as God says, "under every green tree."
They did them over and over and over. Now, I want you to watch this. He said in verse 9, "And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city." Now, this is a proverbial expression which just simply refers to the abundance of altars and high places. We'll give you three quotes. The first one is from the Puritan John Trapp. He said, "From one corner of the country to another, a proverbial form of speech." Then Matthew Poole: "In all parts and places, both in cities and in the country, yea, in the most uninhabited and neglected parts, where few or none dwell beside the watchmen who are left there in towers to preserve the cattle and fruits of the earth or to give notice of the approach of enemies." Then one more, Keil and Delitzsch: "In all their cities, from the tower of the watchmen to the fortified city." He said, "The Hebrew word for tower, migdal, is a tower built for the protection of the flocks in the steppes, that is, in the mountains, and is mentioned here as the smallest and most solitary place of human abode in antithesis to the large and fortified city."
And in other words, what we are being told is they had these altars everywhere. Originally in the country, but then it got into the cities as well. So look in verses 10 and 11. "And they set them up images and groves in every high hill, and under every green tree: And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger." Now you go back to verse 10, they did this—look at it—"and they set them up images and groves in every high hill, and under every green tree." Now the word "image" just refers to statues, in other words, statues they had. Statues which God had forbidden; they made idols. But now he talks about groves. Now notice the groves is not a grove like you and I think about. We think about someone like one of my friends who owns a huge pecan grove. Or we talk about a grove of oak trees or grove of hickory trees. No. Every time you see the word "grove" in the Old Testament, with the exception—and I forget the chapter in the book of Genesis where Abraham planted a grove of trees—that refers to a grove of trees. But the grove, the rest of the time, refers to a false idol. In fact, the Hebrew word is Asherah, which was the false goddess Astarte, who was the consort of Baal, who was the Canaanite goddess.
Now, she may have been carved from a tree. It was an image. But it is not a grove of trees. It is just simply this Canaanite goddess. And she was an idol. So if you look back at verse 11, "And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger: For they served idols." That goes back to the grove. That goes back to the image. "For they served idols, whereof the Lord had said unto them, Ye shall not do this thing." Now, here's the interesting thing.
These people had totally rejected God, rejected His law, rejected His covenant, rejected Him, and yet in His grace, in His mercy, in His compassion, He warned them and pleaded with them. So look if you would in verses 13 and 14. "Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God." So God sent to them His prophets, beseeching them and commanding them to turn from their wicked ways, and yet they would not.
They would not even listen. Now, what I want you to see next is the secret sin that became open in the sense that they were worshiping under trees and on mountains and mounds has now led to the point where they completely and totally repudiate God and His covenant and His Word. So if you look in your Bibles there to verses 15 through 17, look how total they were in their rejection of God. "And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them. And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger." I want you to notice the fact that the Bible says they sold themselves. You remember, the Bible tells us that they have sold themselves. Anytime we sin, we are selling ourselves into slavery. We're selling ourselves into bondage, we're selling ourselves to judgment and destruction. Wow.
Now, here's the final insult. You remember, God had His house in Jerusalem that was built by Solomon. Well, what these people have done is they not only got tired of worshipping their idols on the mountains, on the mounds and under every green tree, so they built houses for them. Which means then that they totally rejected and repudiated the house of God. So, if you look to verse 29 of 2 Kings 17. "Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt." Now skip down to verse 32. "So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places."
Now, the word "houses" is the word bayith in the Hebrew, which means a house, a dwelling place or habitation. So now they have totally rejected the house of God that is in Jerusalem and then made all these different houses for their false gods. Previously they had just worshipped under every green tree and on the mountains, but now they have their houses for their idols and they completely and totally rejected God. Now here's the sad thing. Judah, the southern kingdom, had stayed true for a while, but they finally capitulated and compromised and went with the heathen. So if you look in 2 Kings 17, beginning there with verse 19. 2 Kings 17, verse 19. Look at this. "Also Judah kept not the commandments of the Lord their God, but walked in the statutes of Israel which they made. And the Lord rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight." So here's something we need to understand. We need to understand that civil unrest, invasion, confusion, and chaos in a nation is the judgment of God for rejecting His statutes, His rule, and His worship. Israel, and later Judah, were both invaded and replaced. Let me show you. Look in your Bibles to verse—oh, let's read verse 22. Let's start there. "For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; Until the Lord
God's Judgment: Invasion and Replacement
He details how God sent Assyria to invade Israel, remove them from the land, and replace them with foreigners, fulfilling the curses of Deuteronomy 28 for disobedience.
removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day." Hang on. "And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof."
So let me make this statement. Nations that have been invaded, overwhelmed, captured, removed, and replaced are clear evidences of God's judgment. So it's important for you and I to note that the Assyrian king took the Samaritans, he took the Israelites out of the northern kingdom, especially around Samaria, since it was the capital, and put them over in Assyria in different areas. He then took heathen from different parts of the country—Babylon, Ava, Hamath—brought them over and put them into Samaria. Now why in the world would he do that? Why would he import foreigners? Why would he not just leave the Samaritans where they were?
Well the answer is very simple. Because he was a tyrant. Because he did not want any uprisings. He did not want any rebellions. So what he did, he took the Israelites out, placed them in foreign lands, different places, divided them, and brought all these different heathen and put them in the same country. So think about this if you would. There could not be any collaboration. There could not be any identification. There could not be any collusion between all these people. Probably some of them could not even speak the same language. And so when you have different religions, you have different cultures, you have different habits—good gracious, how could there be any uprising against the king?
Because you can't get together on anything. When you read this chapter, and I encourage you to read it tonight, you'll find they worship so many different gods. They worship Nibhaz. They worship Baal. They worship Tartak. They worship all of these gods. How in the world are you going to get people together when they cannot agree on religion? They cannot agree on culture. They cannot agree on habits. They cannot agree on anything.
And so the king then knew exactly what he was doing. Now, the few Samaritans that were left in the land intermarried. They intermarried with the heathen. Now, Judah, remember, for a while, did not capitulate, did not compromise. Eventually, Judah did. But this is why, when you read in the New Testament, the Judahites referred to the Samaritans as dogs, because they'd intermarried with the heathen. You remember there in John chapter 4 when our Lord went to Samaria and the woman came there to the well, and our Lord asked her for a drink of water. She said, "Whoa. Whoa, wait, stop. How is it that thou, being a Judean, speakest unto me, a woman of Samaria?" Because the Judeans wouldn't even speak to the Samaritans. Because they counted them as dogs. So here's what God has done. God took these people who wanted to worship foreign idols, and He put them in a foreign land where they could get their belly full of foreign idols.
In other words, this is perfect justice. This is the lex talionis, where God makes the punishment fit the crime. He put them in those foreign countries.
Application to Modern America
Weaver applies the pattern to America, citing incremental abandonment of Christian principles through removal of prayer, abortion, sexual immorality, and government invasion, warning of similar judgment.
It started a multitude of years back. Incrementally, we have left our status as a Christian nation. Now, when you talk about a Christian nation, that does not mean that everyone in the nation is a Christian. But a Christian nation is a nation that has God for their God and His law for their laws. And originally, that is exactly the way this country was set up. I can give you charter after charter where you could not even hold a public office unless you confessed that Jesus Christ was Lord and King and you believed in both the inspiration of the Old and the New Testaments. Yeah, that was in every colony. Look at all the original charters. So the point I'm trying to make is this. We have left all of our Christian principles incrementally. You remember, we kicked prayer and Bible reading out of the governmental schools years back. You remember that? I saw a picture. It was not a cartoon, but it was a picture of some people and they were hollering, crying and screaming about the school shootings and the kids that were killed. And they were saying, "Why didn't God allow this in our schools?"
And someone had written under that, "You kick God out, He's not there." Well, I understand, you know, God is omnipresent, but yeah, that's the principle. They kicked Him out, yes. But not only that, we've allowed Moloch worship in the sacrifice of our children, in abortion, and also in governmental indoctrination. You remember when they worshiped Moloch, some of those kids were actually sacrificed. They were burned to death for Moloch, others were just passed over the fire in purification and dedicated to the worship and service of Moloch. And unhappily, many of our governmental and public educational students are nothing more than good little statists. They know nothing of the Lord God because you can't have the Bible, you can't have prayer, you cannot have the Ten Commandments in a government educational unit. Not only that, think about this, we have allowed drag queens and sodomites and transvestites and other "ites" as well to not only express themselves but to seduce our children. Wow. We've allowed the social gospel to take over and gain foothold in our churches to the exclusion of the true gospel of the grace of God in Jesus Christ.
We've turned our churches into social clubs and entertainment centers. I've had people tell me, "I go to such and such church because I have a good time." Really? You don't go to church to have a good time. You go to church to worship God. I've had people tell me, "I go to such and such church. It makes me feel good." You don't go to church to feel good. You go to church to worship God. We've turned them into entertainment centers. We've also allowed sports, hunting, fishing, and other hobbies and habits, whatever, to take precedent over the worship of God.
Alice and I just about every Sunday, especially during the summer, we pass people in boats or towing boats on the way to the river, on the way to the ocean. You know, it's hunting season. I'm sure folks are out hunting today. I saw something a while back I got really tickled about. This one husband told his wife, he said, "It's a beautiful morning. I'm gonna get up and go hunting." She said, "But today is Sunday, we need to go to church." He said, "No, no, I'm going hunting today." So he got up and got dressed and left. And an hour or so later, he was back. And she said, "Well, what brought you back?"
He said, "The Lord, the Lord convicted me. And I came back, I'm going to church." She said, "Well, how did He convict you?" And he held his phone up and showed her a picture. There's a huge black bear sitting in his stand. He said, "I got the message. I'm coming back to go to church." Well, but you know that we let anything take precedent over the worship of God. "Well, I had company." You know, stop and think about this. My company can come to church with me.
I've often thought—I would never do it, but I've often thought about it—just not showing up one Sunday when everybody calls to check on me, say, "Well, I just didn't feel like going today." That's what I hear all the time. "Well, I just didn't feel like going." Well, what you understand—well, we've allowed—think about this one. We have allowed foreign temples, mosques, and other buildings to be built in abundance in this nation to the exclusion of Christianity. In fact, our own government has built some of these mosques and some of these temples in other countries for the pagans. I know that for a fact. And I would really suspect—I do not have the evidence—that they have actually built some of those in this country as well. When you pass some of these temples, wow, you should see the one near Atlanta. You should see the one an hour up the road from us. When you see some of these huge mosques in Michigan and around, you have to wonder, where in the world did they get the funds to build such a magnificent structure?
These things are not easily built the way they are built. And just think about they're now on every corner almost like the churches are. Our government, think about this, at first secretly and then openly allowed us to be invaded by communist, Marxist, terrorist, criminals, and sociopaths. We have been deliberately and premeditatedly invaded. There's no two ways about it. We've also allowed our government to steal our silver and our gold and give us nothing but this funny money, this fiat paper money, which is absolutely worthless.
Everybody keeps talking about inflation, inflation. Inflation is not our problem. Inflation is the symptom. High prices is a symptom. Inflation is caused by the continual printing of money and therefore our paper money continues to go down in value. It is worthless and therefore takes more and more to purchase what we used to purchase. It's just that simple. But yet we've allowed all of that contrary to the Bible and even the Constitution
demanding silver and gold as our standard for money. Stop and think about the people—some of our, some of them Christian folks, who've already fled this country, expatriated, got out because they think some other countries are going to be safer than this country. And think about also, all these foreigners that are coming in, and a lot of our people are marrying them. And now what you're going to have is divided households, divided loyalties, divided religions. We're not even gonna have Americans anymore. Let me give you a quote. You may have heard this. This is from President Theodore Roosevelt. Teddy Roosevelt—may not agree with everything in this quote, but at least he's hitting the nail on the head. Here's the quote. He said, "In the first place, we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with anyone else.
For it is an outrage to discriminate against any such man because of creed, birthplace, or origin. But this is predicated upon the person's becoming in every facet an American, and nothing but an American. There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room but for one flag, the American flag. We have room but for one language here, and that is the English language, and we have room for but one sole loyalty, and that is loyalty to the American people." Wow. Where is Teddy Roosevelt today? So here's what I'm trying to show you. Incrementally, we're being destroyed. Incrementally, we're destroying ourselves. Incrementally, we're being judged. And unless there is repentance, all I can say is you better buckle up because it's going to get a whole lot worse than it is. God is immutable. We understand that God is unchangeable, but also His judgments are unchangeable. And the reason that He judged people hundreds and thousands of years ago is the same reason He judges people today. The reason He judged Israel as a nation is the same reason He will judge America as a nation. Our only hope is in repentance and restoration. Unless we turn back to God in humility, in faith, and in repentance, there is no hope. Our hope is not in politics. Our hope is not in man. Our hope is not even in our Constitution. Our hope is in God alone. If God does not turn our hearts and turn our minds, we'll never be turned. It's just that simple. Now, one other thought.
Hope in Incremental Repentance
He concludes that just as sin came incrementally, restoration must begin with individual repentance and spread to families, churches, and communities, trusting God to make enemies at peace.
I want you to think about this. We sin by increments. I pointed that out. We may also be restored by increments. What do I mean by that? Well, here's what I mean. There's not one in this room and no one listening to me who can go to Washington, D.C. and drain the swamp. We're not going to have a revival top down. I cannot control Washington, D.C. I cannot control Atlanta, Georgia. But by the grace of God, there's one person I can control, and that's myself. And I have to start with myself, making sure that I am right with God and my repentance is real and genuine. And once my heart is right with God, I can work on my family. Once my family gets right with God, I can work on my church. Once my church gets right with God, I can work on my community. Once my community gets right with God, I can work on my city or my county.
You see what I'm saying? It's going to be from the bottom up. Incrementally, it's not going to be from the top down. Now, here's the question you said, "But there's not enough time." Oh, hang on. Proverbs chapter 16 verse 7: "When a man's ways please the Lord, he maketh even his enemies to be at peace with him." If we just started pleasing God and obeying Him, we would have extra opportunity, extra time, because He's quite capable of making our enemies to be at peace with us, to leave us alone, so that we could accomplish that which He's ordained. Incrementalism. Just like we sin incrementally, just like we've been invaded incrementally, just like we've been replaced incrementally, we can repent and seek restoration incrementally. Because when a man's ways please the Lord, He maketh even his enemies to be at peace with him. The road back to God will be by increments. Unless God, just in His mercy, does something suddenly the way He did in the Old Testament under the revival of Hezekiah. Incrementalism, invasion, and replacement. Let's seek the Lord and ask Him to turn our hearts. Father, in the name of Jesus Christ, we ask You for Your grace.
Study Guide
Major Themes
Incremental Nature of Sin and Judgment
Summary: Sin and national judgment do not happen suddenly but progress step by step, as seen in Israel's gradual idolatry and America's moral decline.
Evidence: Weaver states, 'Sin is always accomplished incrementally. It always leads to judgment.' and traces Israel's secret sins to open rebellion.
Rejection of God's Law as Idolatry
Summary: Walking in man's statutes instead of God's law is equated with idolatry and treason against God as King, Judge, and Lawgiver.
Evidence: He cites 2 Kings 17:8 and Micah 6:14-16, saying, 'God is equating idolatry with walking in the statutes or the laws of the ungodly.'
God's Sovereignty in Judgment
Summary: God uses foreign nations as instruments of judgment, and His judgments are consistent across time because He is immutable.
Evidence: Weaver says, 'God is immutable... the reason He judged Israel as a nation is the same reason He will judge America as a nation.'
Incremental Restoration and Repentance
Summary: Just as sin progresses incrementally, restoration must begin with individual repentance and spread outward, not relying on top-down political change.
Evidence: He explains, 'We may also be restored by increments... I have to start with myself... Once my heart is right with God, I can work on my family.'
The Danger of Divided Loyalties
Summary: Assimilation of foreigners with different religions and cultures leads to divided households and national dissolution, as seen in Samaria and warned by Theodore Roosevelt.
Evidence: Weaver quotes Roosevelt: 'There can be no divided allegiance here... we have room for but one sole loyalty, and that is loyalty to the American people.'
Key Arguments
Sin begins secretly in the mind
Summary: All sin starts with secret thoughts and justifications before manifesting outwardly, as Israel's idolatry began in the chambers of their imagery.
Evidence: Weaver references Ezekiel 8:12 and says, 'All of this idolatry and all of this rebellion was in the minds and the hearts of the Israelites.'
Rejecting God's law is rejecting God's kingship
Summary: When a nation adopts man-made laws contrary to God's law, it commits treason by replacing God as sovereign.
Evidence: He states, 'When we reject God's law... it is rejection of God as king, as sovereign. And what we're doing then is establishing and replacing man as king.'
God's judgment includes invasion and replacement
Summary: The Assyrian conquest and population transfer in 2 Kings 17 exemplify God's pattern of judgment: invasion, removal, and replacement with foreigners.
Evidence: Weaver reads 2 Kings 17:24 and says, 'Nations that have been invaded, overwhelmed, captured, removed, and replaced are clear evidences of God's judgment.'
America is following Israel's pattern
Summary: America has incrementally abandoned its Christian heritage through legal and cultural shifts, mirroring Israel's idolatry and inviting similar judgment.
Evidence: He lists examples: 'We kicked prayer and Bible reading out of the governmental schools... we've allowed Moloch worship in the sacrifice of our children, in abortion.'
Repentance must be personal and incremental
Summary: National revival cannot be imposed from the top; it must start with individual repentance and spread through families and churches.
Evidence: Weaver says, 'I cannot control Washington, D.C... But by the grace of God, there's one person I can control, and that's myself.'
Scripture References
2 Kings 17:1-6
Context: Introduction to the fall of Samaria under King Hoshea and the Assyrian siege.
Exodus 20:11
Context: God created the world in six days, illustrating incremental creation.
Psalm 33:8-9
Context: God spoke and creation stood fast, yet He chose to create incrementally.
Colossians 1:16
Context: All things were created by Christ and for Him.
Revelation 4:11
Context: God created all things for His pleasure.
Acts 14:17
Context: God gives fruitful seasons, showing incremental providence.
Isaiah 28:9-10
Context: Knowledge is taught precept upon precept, line upon line, incrementally.
1 Timothy 4:1-2
Context: In latter times some will depart from the faith, having seared consciences.
1 Corinthians 15:33
Context: Evil communications corrupt good manners, referring to companionship.
Psalm 1:1
Context: The progression from walking in ungodly counsel to sitting with scorners.
Colossians 3:5
Context: Covetousness is idolatry.
1 Samuel 8
Context: Israel rejected God as king by demanding a human king.
Isaiah 33:22
Context: The Lord is our judge, lawgiver, and king.
James 4:12
Context: There is one lawgiver, God, who is able to save and destroy.
Acts 5:29
Context: We ought to obey God rather than men.
Micah 6:14-16
Context: God curses Israel for walking in the statutes of Omri and Ahab.
Ezekiel 8:12
Context: The ancients of Israel did idolatry in the dark, in the chambers of their imagery.
Deuteronomy 28:45-52
Context: Curses for disobedience, including invasion by a foreign nation.
2 Kings 18:11-12
Context: Israel was carried away because they obeyed not the voice of the Lord.
Proverbs 16:7
Context: When a man's ways please the Lord, He makes even his enemies to be at peace with him.
Historical References
Assyrian King Shalmaneser
Context: The king who besieged Samaria and carried Israel into captivity.
King Hoshea of Israel
Context: The last king of the northern kingdom, who became a vassal to Assyria and was imprisoned.
Omri and Ahab
Context: Wicked kings of Israel whose statutes the people followed, leading to God's curse.
Canaanite goddess Asherah/Astarte
Context: The false goddess whose image (groves) Israel worshipped, consort of Baal.
Theodore Roosevelt
Context: Quoted on American assimilation and undivided loyalty to one flag and language.
John Trapp, Matthew Poole, Keil and Delitzsch
Context: Commentators explaining the proverbial expression 'from the tower of the watchmen to the fenced city' in 2 Kings 17:9.
Important Quotes
Sin is always accomplished incrementally. It always leads to judgment.
Significance: Summarizes the central thesis that sin and judgment progress step by step, not suddenly.
When we reject God's law, when we reject God's word, it is rejection of God as king, as sovereign. And what we're doing then is establishing and replacing man as king and sovereign instead of God.
Significance: Defines the treasonous nature of adopting man-made laws over God's law.
Nations that have been invaded, overwhelmed, captured, removed, and replaced are clear evidences of God's judgment.
Significance: States the principle that national calamity is divine judgment for rejecting God.
We have left all of our Christian principles incrementally.
Significance: Applies the incremental pattern to America's moral and spiritual decline.
Our only hope is in repentance and restoration. Unless we turn back to God in humility, in faith, and in repentance, there is no hope.
Significance: Emphasizes that political solutions are insufficient; only spiritual repentance can avert judgment.
I cannot control Washington, D.C. I cannot control Atlanta, Georgia. But by the grace of God, there's one person I can control, and that's myself.
Significance: Highlights the personal responsibility in incremental restoration.
When a man's ways please the Lord, he maketh even his enemies to be at peace with him.
Significance: Offers biblical hope that God can provide peace and time for repentance if we obey Him.
Discussion Questions
How does the concept of incrementalism help explain both personal spiritual growth and personal spiritual decline?
Context: Weaver explains that knowledge of God comes incrementally (Isaiah 28:9-10) and sin also progresses step by step (Psalm 1:1).
In what ways does rejecting God's law equate to idolatry and treason against God as King?
Context: Weaver argues from 2 Kings 17:8 and Micah 6 that walking in man's statutes is idolatry and rejection of God's sovereignty.
What parallels do you see between Israel's incremental idolatry in 2 Kings 17 and modern American culture?
Context: Weaver lists examples like prayer removal, abortion, and sexual immorality as modern parallels to Israel's sins.
Why does God sometimes use foreign invasion and replacement as judgment, and how should Christians respond to such events?
Context: Weaver explains the Assyrian conquest as God's judgment and warns that America may face similar consequences.
What does it mean to repent incrementally, and how can we start this process in our own lives and communities?
Context: Weaver emphasizes starting with personal repentance and then influencing family, church, and community.
How does Proverbs 16:7 offer hope for incremental restoration, and what conditions does it require?
Context: Weaver quotes the verse to show that pleasing God can lead to peace with enemies, providing time for restoration.
Applications
Examine personal incremental sin
Summary: Recognize that sin often begins with small compromises and secret thoughts; regularly examine your heart and mind for early signs of spiritual decline.
Evidence: Weaver says, 'All of this idolatry and all of this rebellion was in the minds and the hearts of the Israelites' and warns against searing the conscience.
Submit to God's law as ultimate authority
Summary: Evaluate whether you are obeying God's commands or man's statutes in areas where they conflict, and choose to obey God rather than men.
Evidence: He states, 'When man's law contradicts God's law... we ought to obey God rather than men' (Acts 5:29).
Prioritize worship and church attendance
Summary: Do not allow sports, hobbies, or personal feelings to take precedence over corporate worship and the gathering of the saints.
Evidence: Weaver laments that people skip church for hunting or because they 'didn't feel like going,' and says, 'You go to church to worship God.'
Guard against divided loyalties
Summary: In a nation with many religions and cultures, maintain undivided loyalty to God and His Word, and be cautious about intermarriage with unbelievers.
Evidence: He warns about divided households and quotes Roosevelt on sole loyalty to American principles, implying spiritual loyalty to God.
Begin personal and family repentance
Summary: Start with your own repentance and then lead your family in turning back to God, trusting that incremental change can spread to the church and community.
Evidence: Weaver says, 'I have to start with myself... Once my heart is right with God, I can work on my family.'
Trust God to make enemies at peace
Summary: As you seek to please God, believe that He can restrain opposition and provide opportunities for restoration, as promised in Proverbs 16:7.
Evidence: He quotes Proverbs 16:7 and says, 'If we just started pleasing God and obeying Him, we would have extra opportunity, extra time.'
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