For the Love of Truth
John Weaver | YouTube
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | YouTube |
| Media ID | LFPDn060wo4 |
| Subject | Old Testament Studies |
| Course | Proverbs: Wealth, Defense, and Justice |
| Genre | Sermon |
| Date | 2024-12-01 |
| Dictation Name | |
| Book | Book 083: Proverbs: Wealth, Defense, and Justice — Chapter 6 |
| Source Timed Segments | 85 |
Synopsis: Pastor John Weaver expounds Proverbs 23:23, 'Buy the truth and sell it not,' emphasizing the supreme value of divine truth, wisdom, instruction, and understanding. He explains why people reject truth—due to spiritual blindness, unwillingness to admit error, love of sin, suppression of truth, and failure to fulfill kingly duties to search it out. The sermon warns that rejecting the love of the truth leads to strong delusion and damnation, and urges believers to hold fast to truth at all costs.
Formatted Transcript
Introduction: The Rarity and Value of Truth
Truth is a wonderful but rare commodity; most people do not truly seek it and ignore it when they stumble upon it.
You open your Bibles to the book of Proverbs chapter 23 and verse 23. Proverbs 23 verse 23. Very simple verse. A verse that I think probably many of you know and probably have quoted in times past. Look at it, Proverbs 23 verse 23, all it says is this,
"Buy the truth and sell it not. Also wisdom and instruction and understanding."
So the title of the lesson this afternoon is "For Love of the Truth." Truth is indeed an absolutely wonderful commodity. It's also extremely rare in our day and time as well. Many individuals think that they really want truth, but in reality, they do not want truth because they never search for it. They never actually look for it. They never study for it.
And the truth of the matter is when most people stumble upon truth, they just simply ignore it and walk on by as if it doesn't even exist. Someone has said very aptly, that most people at one point in their lives stumble over truth. And when they do, they get up and dust themselves off and continue to walk as if they had not stumbled over absolutely anything. And that's true.
Partial Truth as Deception
A partial truth presented as the whole truth is a lie, illustrated by courtroom oaths and a child's half-truth about eating an apple.
Many of you have been in a courtroom. Some of us have been witnesses in legal trials. And it's interesting that when you are called as a witness in a courtroom, you place your hand on the Bible and you swear to tell the truth, the whole truth and nothing but the truth, so help you God. And an interesting thing is, the prosecutor and the defense attorney most often really and truly do not want the whole truth. What they want is a partial truth so that they will either get their defendant acquitted or the man condemned, one of the two. And I've done this before, and I know other people that have. The prosecutor will ask a special specific question, and he wants a specific answer. And I say, "I will answer that, sir, with this explanation." "No, no, no, no. Just answer the question." "No, I'm going to answer the question if I can explain my answer, because I took an oath to tell the truth, the whole truth, and nothing but the truth. And the way you pose the question, it would not be the whole truth. It would just be a partial truth." So the truth of the matter is, most people really do not want the truth. You see, a partial truth presented as a whole truth is a lie. You can ask your child, "Did you eat the last apple?"
And he will respond, "No." Well, is he telling the truth or is he telling a lie? Well, both. He didn't eat the last apple, he only ate half of it. So, the point I'm trying to make is this, a half truth presented as a whole truth is an untruth. It's a lie. So the truth of the matter is most people really and truly do not want the truth, that is for sure, because they're not interested in studying, they're not interested in reading, they're not interested in anything other than the fact they're just totally and completely satisfied with what they know. And even if it's a partial truth or no truth at all, look if you would at how people are raised. And I'm not just talking about in this country.
Think about the folks in India and all the many gods they have, the false gods they have. Think of the Islamists. Think of all these people. Think of the Roman Catholics. Look at how people are raised, and look how difficult it is to get someone to accept the truth when you've been raised in error all of your lives.
The Pharisees' Contempt for Those Lacking Their 'Truth'
The Pharisees in John 7 looked down on others as cursed, yet they themselves were in error and hated Christ for exposing it.
your right hand from your left hand. You say, "Were there people like that?" Of course. If you'll hold Proverbs 23 and look in your Bibles very quickly to the book of John chapter 7, you'll find the Pharisees were exactly like I just described. Because in John chapter 7, beginning there with verse 45, John 7 verse 45,
"Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?"
They sent these officers to bring Jesus Christ to them.
"And the officers answered, Never man spake like this man. Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed."
Now the interesting thing is, the word "knoweth" is the word *ginōskō*, which literally means to know, to perceive, to understand. So they say the people that do not know or perceive or understand this law are cursed. And the word "cursed," by the way, is a word which means a curse, to be
exposed to divine vengeance. In other words, here's what the Pharisees were doing. They were treating people who did not see what they saw or understood what they understood with absolute contempt and said that they were a miserable people and they were under the curse and the judgment of God. While at the same time you have to remember that the Pharisees were in error and in heresy and did not have the truth, they believed a lie. That is why they actually hated Jesus Christ because he was exposing their error and he was exposing their heresy. And yet they looked down upon those who did not know what they knew, or at least what they thought they knew. I don't know if you know people like that. I do. I even know some preachers like that. But there's an interesting verse that the Apostle Paul gave that really exposes that kind of thinking. And that's found in 1 Corinthians chapter 8 and verse 2, where the apostle Paul said, "If any man think that he knoweth anything, he knoweth nothing yet as he ought to know." So Paul says, when you think that you've arrived, when you think that you have all truth, you don't know anything at all, period.
Now, I want you to go back to Proverbs 23 and verse 23, and I want you to look at this verse. It's an absolutely wonderful verse. It's full of instruction. He says in Proverbs 23 in verse 23, "Buy the truth and sell it not. Also wisdom and instruction and understanding." Now, I want you to consider, first of all, the word "buy." It is a Hebrew word, *qanah*, which means to buy, to purchase, to acquire. Buy it. You are to consider truth as the most valuable commodity.
Exposition of Proverbs 23:23: Four Commodities to Buy
The verse commands buying truth, wisdom, instruction, and understanding; each term is defined from the Hebrew, emphasizing their divine origin and value.
Now, I want you to go back to Proverbs 23 and verse 23, and I want you to look at this verse. It's an absolutely wonderful verse. It's full of instruction. He says in Proverbs 23 in verse 23, "Buy the truth and sell it not. Also wisdom and instruction and understanding." Now, I want you to consider, first of all, the word "buy." It is a Hebrew word, *qanah*, which means to buy, to purchase, to acquire. Buy it. You are to consider truth as the most valuable commodity.
You're not to quibble over the price. Whatever the price is does not matter. He says you are to buy it. Now, I want you to note in verse 23, there are actually four things that you and I are to have, that we are to possess, and each of them are extremely valuable. First of all, he says, "Buy the truth and sell it not." So we must have truth. And then he said also wisdom and instruction and understanding. Now, let me just say this about the word truth. He said, "Buy the truth." The Hebrew word is the word *emeth*, and it means truth. Truth is divine instruction. Truth as a body of revealed knowledge, which would refer, obviously, to the Bible or the Holy Scriptures. So when he's saying "buy the truth," he's talking about all the truth that God has revealed in His Word. You've often heard that the Old Testament, actually, the first five books of the Bible, the books of Moses, are known as the Torah. Sometimes it's referred not just to the first five books, but to the totality of the Old Testament. But the word Torah means authoritative instruction or authoritative direction.
So it'd be the same thing when he says, "Buy the truth and sell it not." He's talking about authoritative instruction and direction that's given to us in the Bible. Now look at verse 23. Here's the second thing that we're to buy and to possess, and he said, "Also, wisdom." Now, the word for wisdom is the Hebrew word *kokhmah*, and it refers to wisdom, skill, prudence, and discernment. Now, I don't know if you are familiar with this term. You should be. But you will hear theologians, you will hear Bible scholars talk about the wisdom literature in the Bible. The wisdom literature in the Bible happens to be Job, Psalms, Proverbs, the Song of Solomon, Ecclesiastes. Guess what? The word for wisdom, the wisdom literature, is the same word, *kokhmah*. So when he's talking about getting wisdom, he's talking again about getting divine truth. Now, hang on. He says in verse 23, "Buy the truth and sell it not, also wisdom and instruction." So the third thing that we are to buy is instruction.
Here is an item that most people do not want. God commands us to buy it. By the way, I never told you this, but I'm telling you now, when he said, "Buy the truth," it is an imperative, which means it is a command: "Buy the truth and sell it not." Then he said also wisdom. And now he says instruction. Why do I say that most people do not want instruction? Here's why. The Hebrew word is *musar*, and it literally means instruction, correction, rebuke, chastening, and discipline. How many of you really want chastening? How many of you really want discipline? Most people do not want discipline. They do not even want rebuke.
You have to remember something. When he says that we are to buy instruction, you can be instructed in two ways. You can be instructed by words, that is teaching like I'm doing now, or you can be instructed by rods. That's the way we instruct our children. We use words and we also use rods. You remember that passage in Proverbs 13 in verse 24, where the Bible says,
"He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes."
He that spareth his rod hateth his son, but he that chasteneth him betimes, or between times, or whenever is necessary, demonstrates that he loves him. And in Proverbs chapter 29 in verse 15, "The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame." So he says the rod and reproof. So you have the rod and you have the words as well. And there's an interesting verse in Micah chapter 6 in verse 9. It says, "Hear ye the rod, and who hath appointed it."
So God then does indeed appoint rods for us. So he tells us that we are to buy the truth, we're to have wisdom, we're to have instruction, and the fourth thing that we are to have in verse 23 is understanding. Now the word for understanding is the Hebrew word *binah*, and it refers to understanding and discernment. And this word is translated as wisdom twice in our Bible.
The Relationship Between Truth, Wisdom, Instruction, and Understanding
These four are interconnected; possessing truth ideally leads to the others, but truth not understood or applied is worthless.
Now let me point something out. I can use an expression like this: on the one hand and on the other hand, or I can use it in one sense of the word and in another sense of the word. So that's what I'm going to do. So in one sense of the word, if you really possess truth, you will possess wisdom and instruction and knowledge. Okay? In another sense of the word, if you do not possess truth in the strictest sense of the word, you do not possess all of these things because they could be what you and I would call individualized. Let me give you an illustration. Someone has said knowledge is knowing that a tomato is a fruit and not a vegetable. That's true. It is a fruit. It's not a vegetable. Wisdom is knowing not to put it in a fruit salad. So you can have knowledge, but if you don't know how to use that knowledge or how to apply that knowledge, then you're not necessarily going to have wisdom.
So in one sense of the word, you could say, "Well, I have God's word. I've got God's truth. And yes, I do have wisdom. Yes, I do have instruction. Yes, I do have understanding." In another sense of the word, you could say, "Well, I have the truth, but I don't know how to use it. I don't know how to apply it." And let me just put it to you very plainly. Truth not understood and truth not applied happens to be absolutely worthless. So if you do not know how to use truth, that truth is worthless to you.
John Gill said it like this. He said, "Also wisdom, instruction, understanding, that is, buy these things and sell them not. Wisdom is to be prized above everything. It is the principal thing and should be gotten. All means should be used to obtain it. It may be bought without money, it should be asked of God who gives it liberally, and being had should be held fast. The instruction of the scriptures give, the instruction of the gospel, the instruction of wisdom, should be valued above gold and silver, and diligently sought after, should be laid fast, hold on, and not parted with. Understanding of divine and spiritual things is to be gotten, and happy is the man who gets these things." Let me show you.
Why People Do Not Receive the Truth
Five reasons are given: spiritual blindness, unwillingness to admit error, love of sin, suppression of truth, and failure to search out truth as kings and priests.
I could also answer that. In one sense, the word with the words of our Lord in John eight and verse forty six. Because Jesus Christ said, looking at the Pharisees, "Which of you convinceth me of sin?" And then he says this. "And if I say the truth, why do ye not believe me?" So that's a good question. If you hear the truth, why do you not believe the truth? Why do we not receive the truth when we hear it? Wow. I want to answer that question for you. I want to show you why most people do not receive the truth. Here we go. First of all, by nature, depraved individuals, we are blind to the truth. We can't see it.
The Bible says in Ephesians chapter 4 verses 18 and 19, listen carefully, "Having the understanding darkened." What? "Having the understanding darkened." How? "Being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness." What? Being alienated from the life of God through the ignorance that is in them. So God tells us by nature we're absolutely blind to truth. You remember the passage in 1 Corinthians 2 and verse 14 where he said,
"But the natural man,"
that is man by nature, unsaved man,
"but the natural man receiveth not the things of the Spirit of God."
Listen to this.
"For they are foolishness unto him: neither can he know them, because they are spiritually discerned."
So the natural man, the unsaved man, does not have the ability, he does not have the capacity to understand spiritual things. I want to show you a good illustration. I want you to look in your Bibles to the book of John, chapter 18. John, chapter 18. And let's begin reading there with verse 37, just to show you how blind people really are by nature. In John chapter 18, verse 37, Jesus Christ is standing before Pilate. The Bible says in verse 37, "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king."
In other words, that's equivalent to saying, "You said it, buddy. You nailed it. Yes, I am a king." That's what he said. "Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice." Isn't that interesting? Everyone that is of truth heareth my voice. "Pilate saith unto him, What is truth?" Truth was standing right in front of him and he did not see it. Truth was speaking to him and he did not hear it. Jesus Christ said, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." So here Jesus Christ is standing right in front of Pilate and Pilate still wants to know what truth is.
So first of all, people will not receive the truth because of their depravity, of the blindness of their heart. Secondly, hang on to this one. Many people do not want the truth because it proves them wrong and that they have been in error most of their lives. It even gets worse than that because it also proves that their parents were probably in error, their grandparents were in error, their friends are in error. And so they're going to refuse the truth. They're going to reject the truth because to receive the truth and admit the truth means I have to say, "I'm wrong. I've been wrong." I want you to look at this.
Turn in your Bibles to 2 Timothy chapter 2. 2 Timothy chapter 2. And let's begin reading there in verse 24. And I can assure you, I understand this verse. I've experienced this verse a multitude of times. So in 2 Timothy 2, verse 24, the Bible says,
"And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient."
Hang on. Why must we be apt to teach? Why must we be patient?
"In meekness instructing those that oppose themselves."
Someone who will not listen, someone who's going to argue against the truth, someone who's going to refuse and reject the truth is opposing himself. I'll demonstrate how and why before I close. He said, "In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." So when do men recover themselves out of the snare of the devil? The answer in verse 25 is when they acknowledge the truth. When do they acknowledge the truth? The answer in verse 25 is when God gives them repentance. Why then must the servant of the Lord not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those who oppose themselves, if God peradventure will give them repentance.
Now, let me tell you something, folks. Change comes hard. Change in our thinking comes hard. Change in our belief system comes hard. And when you have been taught error for a long period of time, it is even far more difficult.
Now, I will give you a personal illustration. When God saved me and called me to preach, I had three or four pastor friends who took me under their wing and taught me a lot of things. I love those men. I respected those men. In fact, one of those men, I was converted under his ministry. And so he was very, very special to me. And all of these men had graduated from Bob Jones University. So upon their recommendation, I went to Bob Jones University.
And I had a teacher there, his name was Dr. Richard Gaynor. I had him in several classes. One of them was Pauline Epistles. And I was sitting in his class. And you've got to remember, when I went to the university, I was married. And I had a child. So I worked. So I was not a little young thing. I was young, but not a teenager. And when I heard Mr. Gaynor teaching, it hit me that what he was saying was contrary to what I had been taught and what my pastor friends had been teaching me.
And I sat in my desk and I said to myself, "If he's right, I'm wrong. If he's right, all of my friends were wrong." And I'll be honest, I didn't mind being wrong myself, but I did not want my friends to be wrong. So I raised my hand and he called on me. This happened to be right before we went on the summer break. It was the first of May. He called on me and said, "Yes." And I stood up and I said, "Mr. Gaynor, you know that what you're saying is not true. You're just saying that because you want to be accepted by an intellectual elite." I was angry. I was upset because I knew, I knew if he's right, all my friends are wrong. He looked at me and he said, "Mr. Weaver, shut up and sit down. I'll see you after class." Well, I did. But after class, I was still upset. I was still angry.
So I stormed up to his desk. And he looked at me and said, "You realize I could have you expelled from this university?" I said, "Yes, sir, I know that." He said, "You realize I could report you to the discipline committee and you would have more problems." I said, "Yes sir, I know that." Then he looked at me and he said this, "But I'm not going to do either." And instead of him being upset that I basically called him a liar, instead of him being upset, he looked at me and he said, "I do know that you study." And I did. And I made A's in his class and A's in about every subject. He said, "I do know that you study." He said, "So here's what I want you to do. I want you to go out this summer and go ahead and preach like you're going to preach. And when you come back in the fall," because this is my sophomore year, "when you come back in the fall," he said, "we will resume this conversation." And he said, "But there's one thing I'm going to ask you to do."
I said, "What is that?" He said, "You must remember this. You always allow the Bible to interpret your experiences. You never allow your experiences to interpret the Bible." And that summer, God opened my eyes like you would not believe. And when I went back to school in the fall, the first person I went to was Dr. Richard Gaynor. I went to his office. I knocked on the door.
I said, "Sir, I just came by to apologize and ask your forgiveness. You were right. I was wrong. If you can get all those students back together," I said, "I will be glad to stand up and apologize in front of all of them." And he looked at me and said, "You don't need to apologize in front of them." He said, "I'm just happy that God opened your eyes." Isn't that amazing? By the way, we're still friends. He's much, much older than I am, but he's still alive and we're still friends. But I'm just saying, change is very difficult. When you've been taught something all your life, and all of a sudden you realize it's wrong. Let me show you. Look in your Bibles to the book of Acts chapter 6. You remember, they're about to stone Stephen to death. And they're summoning some false witnesses. But I want you to look what they say in Acts chapter 6 and verse 14. Look at what they say. Let's read verse 13.
"And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law."
Now look what they said.
"For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us."
Guess what? Jesus Christ did destroy that place and he did change the customs. But what they're saying is we don't want to change.
We're happy with what we've got. We're not going to change. Change comes hard. So there are some people just do not want to confess and do not want to admit my grandpa was wrong. My mom and daddy were wrong. I'm wrong. It's very, very difficult. Here's a third reason most people will not receive the truth. And that is because it exposes their wickedness. If you look in your Bibles to John chapter three, John chapter three.
And notice what our Lord says there in verses 19 and 20. John chapter three, verse 19. Our Lord says,
"And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."
Now look what he said,
"And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."
Then he says,
"For every one that doeth evil hateth the light, neither cometh to the light."
Why? Because they don't want their deeds reproved or exposed. Let me give you a good illustration. Years ago, I had a family in our church where I was pastoring. The wife was a nominal Christian lady, but she taught in our Christian school. The children of this family were in our church and in our Christian school as well. This lady's husband was an extremely likable man. You could not help but like him. You could not help but love him.
He was such a kind individual. He would give you the shirt off his back. He would. But he was unsaved. And about once a month, he had to pitch a good drunk, if you could call a drunk good. But he would get good and drunk. He was a hard worker. And he made good money, and he supported his family. But once a month, he's just going to get drunk.
That's all there is to it. So one day, I was talking to him, and I asked him, I said, "Why?" And he would come to church every now and then. He wouldn't come often, but every now and then he would come. So I asked him, I said, "Why is it you do not come to church more often?" I said, "Your wife wants you to come. Your children want you to come. I want you to come. Our people want you to come. Why is it you don't come to church more often?" And he looked at me and he said, "Preacher, do you want me to tell you the truth or lie to you?" I said, "I want you to tell me the truth." He said, "I'll tell you why I don't come more often."
He said, "Because I know that you are right and I am wrong." And he said, "I know that when I come, I am condemned for my sins. And I'm going to tell you the reason I don't come." He said, "Right now, I just love my sins too much." At least he was honest. He was honest. He hated the light. He would not come to the light, lest his deeds be reproved. That was it. But I'm thankful to report to you that after a number of years, God did save him.
And he's an active member in that church even today, that is for sure. Now, let me give you the fourth reason why people will not receive truth. And that is because truth is suppressed by them. You will have to look at Romans chapter one to understand this point. So if you look in Romans chapter one, in verses 18 and 19, Romans chapter one, verses 18 and 19. Because many people do not understand this passage. When you read it, it's almost confusing until you understand one word. Romans chapter 1 verse 18, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed it unto them." Now go back to verse 18. "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness." How do you hold the truth in unrighteousness? Well, when you understand that the Greek word is *katechō*, and it literally means to hold down, to suppress, to hinder, to restrain, to hold back.
In other words, here's someone that may have heard the truth at one point. He may have been taught the truth by his parents, may have heard some preacher preach the truth, and yet what he's doing, he's not thinking about it, he's not contemplating on it, he knows that he's heard it, but he's holding it down, he's suppressing it by his constant and continual wicked, unrighteous acts. In other words, he holds it back, he suppresses it. Now, the interesting thing is when you look in verse 18, and he holds the truth in unrighteousness, that is the Greek word *adikia*, and it means that which is contrary to God's law, that which is a violation of God's law, that which is not righteous. And so he's someone who is continually sinning and doing that which is wicked, to keep the truth from coming up in his mind, he didn't want to think about it, he didn't want to meditate upon it. Now, here's a problem. According to 1 Timothy chapter 4, verses 1 and 2, someone like that can have a seared conscience. A seared conscience.
What in the world is that? Well, if you do something that is wicked and wrong often enough, frequently enough, long enough, you get to where it never bothers you. Have you ever wondered how someone can be a professional hitman? I read an article about some of these beautiful Mexican women. And yes, they had pictures of them. I forget the word that they called them. But these women would just kill mercilessly.
And they were paid to do that. And it didn't bother them. I just read, oh, several years back about one young man who was in a gang. And he had a girlfriend and they had two children. And the leader of the gang suspected her of giving information to the police. He had no real knowledge of it. He just suspicion that. And so he ordered his gang member to murder his live-in wife and two children. Guess what he did? He took them out on a picnic, fed them, murdered his wife and two children because the gang boss told him to do it.
You stop and ask, how in the world can anyone do something like this? Because you do something long enough, it doesn't even bother you. You look at what is happening in some of these Venezuelan gangs. You look at what is happening in these Islamic countries. It doesn't bother these people. Their conscience is seared.
Now, here's the fifth reason, and I'm going to say this as far as Christians are concerned. Here's the fifth reason that we do not really have wisdom, truth, instruction, and knowledge. This may take just a little bit of explanation. And that is because we have not realized our position as kings and priests unto our God. If we are kings and priests unto our God, that means, therefore, we have kingly and priestly duties, responsibilities, obligations, and privileges. Let me just give you two verses. Let me quote them.
You are familiar with them. The first one is found in Revelation one in verse six, where the Bible is speaking about Jesus Christ. And it says, "And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." He's made us kings and priests unto God and his Father. Then when you get to Revelation chapter five in verse 10, the Bible said he has
made us unto our God kings and priests. And we shall reign
with him on earth. Now, without going into great detail, I want to show you one of our kingly duties. I want you to turn in your Bibles, if you would, to the book of Proverbs, chapter 25, and look, if you would please, at verse 2. Proverbs 25 and verse 2. In fact, we'll read verse 1 as well. "These are also the proverbs of Solomon, which the men of Hezekiah king of Judah copied out." Look at verse 2.
"It is the glory of God to conceal a thing: but the honour of kings is to search out a matter." It's the glory of God to conceal a thing, and it's the honor of kings to search out a matter. I've had people ask me, "Why doesn't God spell out everything of every problem of every situation in the Bible where we could just turn to a passage and read it and know exactly what to do?" Well, if God did that, you couldn't carry your Bible around. It'd be so big and bulky. But what he has done, he's given us principles. And we are responsible before him to search out these principles so that we will know how to live and how to act.
Now, so it's the glory of God to conceal a thing, but it's the honor of kings to search out a matter. So let me ask you a question. How many of you have just simply walked on your property and you just reached down and picked up several ounces of gold every day just lying there on the surface, and maybe you're picking up a little silver every day. Does that happen on your property? Doesn't happen on my property either. You know why? Because gold and silver are extremely valuable, and they're also extremely rare. And if you're going to get gold and silver, you have to mine it.
You have to dig for it. You have to search for it. Okay? I realize you can pan for it if it's in the river, but usually you're talking about mining, and that is very difficult, hard, laborious work.
Now, I want to show you something. I want you to turn in your Bibles to the book of Proverbs, chapter 2. I want to just read this, and then I'm going to come back and emphasize certain words with my voice. So I want you to look at this. Proverbs chapter 2, let's begin there with verse 1. God says,
"My son, if thou wilt receive my words, and hide my commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the LORD, and find the knowledge of God."
Now let's go back. Watch this.
"My son, if thou wilt receive my words, and hide my commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then,"
and only then,
The Consequences of Rejecting the Love of the Truth
From 2 Thessalonians 2, those who do not receive the love of the truth are sent strong delusion to believe a lie and be damned.
"Because they received not the love of the truth, that they might be saved." Wow. Look at this. What happens when you do not receive the love of the truth? Verse 11, "And for this cause God shall send them strong delusion, that they should believe a lie." What happens when you believe a lie? "That they all might be damned who believed not the truth, but had pleasure in unrighteousness." You know, most people have never really considered this reality. If you do not have the truth, the only thing left is error. If you do not understand truth, the only thing left is for you to believe a lie. So our Lord says people are perishing because they receive not the love of the truth that they might be saved. And when they do not receive the love of the truth, God sends them a strong delusion. In other words, if you will not believe the truth, you will believe a lie. And if you believe a lie, you're going to be damned. Because you receive not the love of the truth. Now.
Exhortation to Hold Fast the Truth
Believers must hold fast the truth, not let it slip, and overcome by the blood of the Lamb and the word of their testimony.
The Bible tells us in the book of Titus chapter one and verse nine, "Holding fast the faithful word as he hath been taught." You and I are obligated to what truth we have, we're to hold it fast. Hebrews 2 in verse 1 tells us not to let it slip. I want to show you two verses and then we'll close. I want you to turn to 1 John chapter 4. 1st John chapter 4. Look at this. 1st John chapter 4 and verse 6. Look at what the Bible says. 1st John 4 verse 6, "We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error." John says, "Look, we're the representatives of Jesus Christ. We're the representatives of God. He that knows God, hears us. He that is not of God, heareth not us, and hereby we know the spirit of truth and the spirit of error." So what is the spirit of error?
The spirit of error is a rejection of the truth. It's the belief of a lie. Then if you look in your Bibles to 2 John chapter 1 and verse 2, 2 John chapter 1 and verse 2, here's an interesting statement. "For the truth's sake, which dwelleth in us, and shall be with us for ever." Have you ever stopped to think about this? How in the world could those martyrs sing psalms, praise God, and quote scripture as they were being burned alive. How could they endure such torture? And the answer is, for the truth's sake. For the truth's sake, because the truth dwells in us and those who have the truth in the word of God cannot deny it.
You remember what the Bible says about overcoming the enemy? "And they overcame him." How? "By the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death." So if we love the truth, we'll hold to the truth, regardless. Our Lord said, "Buy the truth, and sell it not; also wisdom, and instruction, and understanding." And when God gives you truth, when you see it from his word, hold it fast. Never, ever let it slip from your grasp. Father, in the name of Jesus Christ, we bow to thee this day. We thank you for your word. We thank you for your truth. And Lord, we pray that you would give us truth, that we may rejoice in it before thee. In the name of Jesus Christ, we ask and pray. Amen.
Study Guide
Major Themes
The Supreme Value of Divine Truth
Summary: Truth is a priceless commodity that must be acquired at any cost and never sold.
Evidence: Proverbs 23:23 is the central text: 'Buy the truth and sell it not.' The speaker emphasizes that truth is divine instruction and the most valuable commodity.
The Deceptiveness of Partial Truth
Summary: A half-truth presented as the whole truth is a lie, and most people do not want the whole truth.
Evidence: The courtroom illustration and the child's half-truth about eating an apple demonstrate that partial truth is untruth.
Spiritual Blindness and Depravity
Summary: By nature, unsaved people are blind to truth and cannot understand spiritual things.
Evidence: Ephesians 4:18-19 and 1 Corinthians 2:14 are cited to show that the natural man cannot receive the things of the Spirit.
The Difficulty of Admitting Error
Summary: People reject truth because it proves them and their loved ones wrong, and change is hard.
Evidence: The speaker's personal story of being corrected by Dr. Gaynor at Bob Jones University illustrates the struggle to accept truth over tradition.
Love of Sin Causes Rejection of Light
Summary: People hate the light because it exposes their evil deeds.
Evidence: John 3:19-20 is quoted, and the story of the man who loved his sins too much to come to church is given.
Suppression of Truth Through Unrighteousness
Summary: People hold down or suppress the truth by continual wickedness, leading to a seared conscience.
Evidence: Romans 1:18-19 is explained with the Greek word katechō, meaning to suppress, and examples of hardened criminals are given.
The Kingly Duty to Search Out Truth
Summary: As kings and priests, believers have the honor and responsibility to diligently search for truth as for hidden treasure.
Evidence: Proverbs 25:2 and Proverbs 2:1-5 are used to show that God conceals truth so that kings will search it out, requiring effort like mining for gold.
The Damning Consequence of Rejecting Truth
Summary: Those who do not receive the love of the truth are given over to strong delusion and damnation.
Evidence: 2 Thessalonians 2:10-12 is quoted, warning that rejecting truth leads to believing a lie and perishing.
Key Arguments
Truth must be bought at any cost and never sold.
Summary: The command to 'buy the truth' is an imperative, indicating its supreme value and the necessity of acquiring it regardless of price.
Evidence: Proverbs 23:23 is an imperative; Matthew Henry's quote: 'We must buy it, that is, be willing to part with anything for it... we cannot buy it too dearly.'
Partial truth is a form of lying.
Summary: A half-truth presented as the whole truth is deceptive and constitutes a lie.
Evidence: The courtroom example and the child's half-truth about eating an apple illustrate that partial truth is untruth.
Spiritual blindness prevents natural man from receiving truth.
Summary: Unsaved individuals are incapable of understanding spiritual truth because it is spiritually discerned.
Evidence: 1 Corinthians 2:14: 'the natural man receiveth not the things of the Spirit of God... neither can he know them, because they are spiritually discerned.'
People reject truth to avoid admitting error.
Summary: Accepting truth often requires acknowledging that one's own beliefs and those of loved ones are wrong, which is difficult.
Evidence: The speaker's personal experience at Bob Jones University shows the struggle to accept truth over previously held error.
Love of sin causes hatred of the light.
Summary: People avoid truth because it exposes their evil deeds, preferring darkness.
Evidence: John 3:19-20: 'men loved darkness rather than light, because their deeds were evil.' The story of the man who loved his sins too much to come to church.
Truth is suppressed by unrighteous living.
Summary: Continual sin suppresses the truth, leading to a seared conscience where wickedness no longer bothers the individual.
Evidence: Romans 1:18: 'who hold the truth in unrighteousness' (katechō, to suppress). Examples of hitmen and gang members illustrate a seared conscience.
Believers must diligently search for truth as kings.
Summary: It is the honor of kings to search out a matter; God conceals truth to be discovered through diligent study.
Evidence: Proverbs 25:2: 'It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.' Proverbs 2:1-5 describes seeking wisdom as silver.
Rejecting the love of truth leads to damnation.
Summary: Those who do not receive the love of the truth are given over to strong delusion to believe a lie and be damned.
Evidence: 2 Thessalonians 2:10-12: 'because they received not the love of the truth... God shall send them strong delusion, that they should believe a lie: that they all might be damned.'
Scripture References
Proverbs 23:23
Context: The central text of the sermon: 'Buy the truth and sell it not; also wisdom and instruction and understanding.'
John 7:45-49
Context: The Pharisees' contempt for those who do not know the law, illustrating pride in false knowledge.
1 Corinthians 8:2
Context: If any man thinks he knows anything, he knows nothing as he ought to know, countering pride in knowledge.
Proverbs 13:24
Context: He that spareth his rod hateth his son, illustrating instruction through discipline.
Proverbs 29:15
Context: The rod and reproof give wisdom, showing the role of correction.
Micah 6:9
Context: Hear ye the rod, and who hath appointed it, indicating God appoints rods for instruction.
Proverbs 4:5,7
Context: Get wisdom, get understanding; wisdom is the principal thing.
Proverbs 16:16
Context: How much better to get wisdom than gold, and understanding rather than silver.
Ephesians 4:18-19
Context: Having the understanding darkened, being alienated from the life of God through ignorance and blindness of heart.
1 Corinthians 2:14
Context: The natural man receiveth not the things of the Spirit of God, for they are spiritually discerned.
John 18:37-38
Context: Pilate asks 'What is truth?' while Truth stands before him, illustrating spiritual blindness.
2 Timothy 2:24-26
Context: The servant of the Lord must instruct those who oppose themselves, if God peradventure will give them repentance to the acknowledging of the truth.
Acts 6:13-14
Context: False witnesses accuse Stephen of changing the customs Moses delivered, showing resistance to change.
John 3:19-20
Context: Light is come into the world, and men loved darkness rather than light because their deeds were evil.
Romans 1:18-19
Context: The wrath of God is revealed against those who hold the truth in unrighteousness, suppressing it.
Revelation 1:6
Context: He hath made us kings and priests unto God and his Father.
Revelation 5:10
Context: He has made us unto our God kings and priests, and we shall reign on the earth.
Proverbs 25:2
Context: It is the glory of God to conceal a thing, but the honour of kings is to search out a matter.
Proverbs 2:1-5
Context: If thou seekest her as silver and searchest for her as for hid treasures, then shalt thou understand the fear of the LORD.
2 Thessalonians 2:10-12
Context: They perish because they received not the love of the truth; God sends strong delusion that they should believe a lie and be damned.
Historical References
Pharisees in John 7
Context: The Pharisees looked down on those who did not know the law as cursed, yet they were in error and hated Christ.
Pilate's question 'What is truth?'
Context: Pilate asked Jesus 'What is truth?' while Truth stood before him, illustrating spiritual blindness.
Bob Jones University and Dr. Richard Gaynor
Context: The speaker's personal story of being corrected by Dr. Gaynor at Bob Jones University, illustrating the difficulty of accepting truth over tradition.
Martyrs who sang while being burned
Context: Martyrs endured torture by holding to the truth, for the truth's sake, as they could not deny it.
Important Quotes
Buy the truth and sell it not. Also wisdom and instruction and understanding.
Significance: The central verse of the sermon, commanding the acquisition and retention of divine truth and its companions.
A partial truth presented as a whole truth is a lie.
Significance: Highlights the deceptive nature of half-truths and the importance of the whole truth.
If any man think that he knoweth anything, he knoweth nothing yet as he ought to know.
Significance: Paul's rebuke of pride in knowledge, countering the Pharisees' attitude.
Truth not understood and truth not applied happens to be absolutely worthless.
Significance: Emphasizes that mere possession of truth without understanding and application is useless.
We must buy it, that is, be willing to part with anything for it. He does not say at what rate we must buy it, because we cannot buy it too dearly, but we must have it at any rate.
Significance: Matthew Henry's quote underscoring the incalculable value of truth.
You always allow the Bible to interpret your experiences. You never allow your experiences to interpret the Bible.
Significance: Dr. Gaynor's advice to the speaker, emphasizing the primacy of Scripture over personal experience.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
Significance: Proverbs 25:2, highlighting the kingly duty to diligently seek out truth.
Discussion Questions
What does it mean to 'buy the truth' in practical terms, and what might it cost us?
Context: Based on Proverbs 23:23 and the command to acquire truth at any cost.
How can we guard against accepting partial truths as the whole truth in our daily lives?
Context: From the illustration of courtroom oaths and the child's half-truth.
Why is it so difficult for people to admit they have been wrong about deeply held beliefs?
Context: From the speaker's personal story of being corrected by Dr. Gaynor.
In what ways might we be 'suppressing the truth' through unrighteous living, even as believers?
Context: From Romans 1:18 and the concept of holding down truth by continual sin.
What does it look like to fulfill our kingly duty to 'search out a matter' in our study of Scripture?
Context: From Proverbs 25:2 and the analogy of mining for hidden treasure.
How does loving the truth protect us from strong delusion and believing lies?
Context: From 2 Thessalonians 2:10-12 and the warning about perishing.
What are some modern examples of 'lying against the truth' through our attitudes and actions?
Context: From James 3:14 and the idea that bitter envying and strife lie against the truth.
How can we cultivate a love for the truth that endures even under persecution?
Context: From the example of martyrs who held fast to truth and the call to overcome by the word of testimony.
Applications
Prioritize acquiring truth at any cost.
Summary: Believers must be willing to part with anything—time, comfort, pride—to gain divine truth through diligent study.
Evidence: Proverbs 23:23 commands buying truth; Matthew Henry's quote emphasizes no cost is too high.
Reject partial truths and seek the whole counsel of God.
Summary: Avoid settling for half-truths; insist on understanding the full context of Scripture and life situations.
Evidence: The courtroom illustration shows that partial truth is a lie; believers must seek the whole truth.
Be willing to change beliefs when confronted by Scripture.
Summary: When the Bible corrects long-held views, humbly accept correction rather than resisting due to tradition or pride.
Evidence: The speaker's story of changing his theology after Dr. Gaynor's correction demonstrates this humility.
Expose sin to the light of truth rather than hiding in darkness.
Summary: Instead of avoiding truth because it reproves evil deeds, come to the light for cleansing and transformation.
Evidence: John 3:19-20 warns against loving darkness; the unsaved man admitted he loved his sins too much.
Stop suppressing truth through persistent sin.
Summary: Confess and forsake sin to prevent a seared conscience and to allow truth to dwell richly within.
Evidence: Romans 1:18 describes holding down truth by unrighteousness; examples of hardened criminals show the danger.
Diligently search Scripture as for hidden treasure.
Summary: Approach Bible study with the intensity of mining for gold, knowing that God rewards those who earnestly seek Him.
Evidence: Proverbs 2:1-5 and Proverbs 25:2 call for seeking wisdom as silver and searching out matters as kings.
Hold fast to truth regardless of cost.
Summary: Never sell or compromise truth, even under pressure, following the example of martyrs who loved not their lives unto death.
Evidence: The command 'sell it not' and the reference to overcoming by the word of testimony in Revelation 12:11.
Examine your life for lying against the truth.
Summary: Evaluate whether your attitudes and actions align with the truth, repenting of any hypocrisy or disobedience.
Evidence: James 3:14 warns that bitter envying and strife lie against the truth; Hosea 7:13 shows Israel spoke lies against God.
deepseek | deepseek-v4-pro | clean_readable_transcript | 2026-06-05T21:06:34Z
deepseek | deepseek-v4-pro | weaver_study | 2026-06-06T13:16:31Z