Are You Awe Struck Yet?
John Weaver | YouTube
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | YouTube |
| Media ID | 7snBbRFwRcc |
| Subject | Old Testament Studies |
| Course | Genesis: Creation, Fall, and Dominion |
| Genre | Sermon |
| Date | 2023-03-22 |
| Dictation Name | |
| Book | Book 075: Genesis — Chapter 22 |
| Source Timed Segments | 81 |
Synopsis: In this sermon, Pastor John Weaver expounds Psalm 33:8, calling believers to stand in awe of God. He presents two primary reasons for awe: God's creation and coherence (His power in making and sustaining the universe) and God's counsel and control (His sovereignty over the plans of the wicked). Using astronomical data, oceanography, and Scripture, he illustrates God's majesty and urges listeners to praise Him, trust His protection, and rest in His sovereign purposes.
Formatted Transcript
Introduction: The Call to Praise and Awe
The sermon opens with Psalm 33:8 as the main text, noting that the psalm is a call to praise God with music and rejoicing. The psalmist gives reasons for praise, including God's goodness.
Psalm 33, verse 8 is what we're going to be looking at. Psalm 33, verse 8. We will look at several other verses in this Psalm, but verse 8 is the main one. Psalm 33 and verse 8.
The title of the message is "Are You Awestruck Yet?" The Bible says in Psalm 33 and verse 8, "Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him." Now, Psalm 33 happens to be a psalm of praise, and that's made clear in the very first three verses. So if you look at those verses with me, the psalmist says,
"Rejoice in the Lord, O ye righteous: for praise is comely for the upright. Praise the Lord with harp." "Sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skillfully with a loud noise."
So the Word of God is telling us that we must praise the Lord not only with our mouths, but with music as well, and we are to be rejoicing in the Lord. Now, the psalmist also gives us numerous reasons as to why we should praise the Lord. And if you look at verses 4 and 5, that's made clear as well. "For the word of the Lord is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the Lord. By the word of the Lord were the heavens made."
Now, notice if you would, verse 4, I skipped. "For the word of the Lord is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the Lord." Now, certainly he's telling us in these passages, we must praise our Lord for His greatness. We must praise Him for His veracity, for His judgment, for His truth. But there's one word there that's really important. He said in verse 5, "He loveth righteousness and judgment: the earth is full of the goodness of the Lord." So if you were to just simply take the word "goodness" and run through the Bible and find out everything that the Bible says about goodness, you would be absolutely impressed, I believe. I think this word needs to be meditated over.
We need to consider His bountifulness. We need to consider His graciousness and, yes, His goodness that is given to us constantly. Now, let me show you. I want you to hold Psalm 33, but turn over your Bibles, if you would, to Psalm 107. It's an interesting thing just in this one Psalm, how many times a truth is given to us. So if you will notice Psalm 107, beginning there with verse 8, look at this verse, Psalm 107, verse 8. And it states, "Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!" Now, after making that statement, look at verse 9, "For he satisfieth the longing soul, and filleth the hungry soul with goodness."
The Goodness of God as a Reason for Praise
Using Psalm 107, the preacher emphasizes that God's goodness—seen in satisfaction, deliverance, and daily mercies—should lead to constant praise. Even in sickness, there are reasons to praise.
Then he says, "Such as sit in darkness and in the shadow of death, being bound in affliction and iron," etc., and he goes on down. And he tells how God brought them out of darkness, how God brought them out. And in other words, he's just simply saying, if we would praise the Lord for His goodness, we would be consistently and constantly praising Him. Now, I call your attention back to verse 8. Here's why. He said, "Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!" Now skip down to verse 15, if you would. And look at this truth again. "Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!" Then if you'll skip down to verse 21 again, he says this, "Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!" And then finally, in verse 31, "Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!"
So that verse is actually repeated four times in this particular psalm. So when you look at the different sections in which this verse occurs or this truth occurs, you'd be impressed at the goodness of God. So my question would be something like this. Have you ever been satisfied with food? Have you ever been given a bountiful supply? Have you ever been given health? Have you ever been given life? Have you ever been sustained?
All of these are reasons to praise the Lord. Someone says, "Well, I'm sick." Well, consider this if you would please. Number one, you've had more well days than you have sick days. And number two, the very fact that you are still alive means that you recovered from your sickness. So I'm just simply pointing out the fact that these are still numerous reasons given to us as to why we should be praising the Lord. And when you begin to add this concept, that none of us deserve any of God's mercies and goodnesses, nor can we ever earn those things. So God's goodness is shown to all. And we have to learn to say with Jacob in Genesis chapter 32 and verse 10,
"I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant."
And certainly that is true.
Now, I want you to go back to verse 8 of Psalm 33, because this is our text today. When God says, "Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him." Awe is an absolutely wonderful word, and yet it is a word that is often misunderstood. A standing in awe is something that has happened to most of us at one time or another in our lives.
Defining Awe and Its Biblical Occurrences
Awe is defined as a feeling of respect, reverence, dread, and wonder. The command to 'stand in awe' appears three times in Scripture: Psalm 4:4, Psalm 33:8, and Psalm 119:161. The focus is on Psalm 33:8.
There have been times that we've recognized an old friend whom we have not seen in years, and we just stand there almost, "I can't believe this is an individual." And then there are individuals who have beloved celebrities, if you could call them that, and when they happen to meet one on the street, they just stand in awe with their mouth open because they cannot believe that, you know, this is real. And then, of course, there are times in our lives that God has showed us truth and given us something that is exceedingly profound, and all of a sudden you realize, "Hey, I understand this. I now see this. This has just fallen into the right place for me." And then, of course, there are times when there are incidents that happen. And there is a miraculous and marvelous escape. And you can do nothing but just stand there.
I was telling some of the folks this morning, I watched a little clip on the Internet. A man was walking down the sidewalk in the city, and all of a sudden a car came speeding down the street. The driver lost control, ran into another car that was parked. The car spun once it hit the other car and went up against the building on the sidewalk, missing the man who was walking by about six inches. And the man just stood there amazed. I mean, he could have been killed instantly. And I would simply say he was awestruck because he hardly even moved, and he just realized all of a sudden how he had been delivered. So, awe then has been defined as a feeling of respect and reverence mixed with dread and wonder and often inspired by something majestic and powerful. So, standing in awe refers then to an overwhelming amount of respect, admiration, and wonder to the point that oftentimes we're unable to either speak or move. Now, it's interesting that there are three times in the Scripture that we're told to stand in awe. Let me show you.
I want you to hold Psalm 33, but look in your Bibles to Psalm 4 and verse 4. Here's the first one. Psalm 4 and verse 4. The Scripture says, "Stand in awe, and sin not: commune with your own heart upon your bed, and be still." But note that command, "Stand in awe, and sin not." Now, the second time it occurs, of course, is in our text in Psalm 33 and verse 8. "Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him." And then, of course, it occurs, if you will turn there, to Psalm 119 and verse 161. Psalm 119 and verse 161, where David says this,
"Princes have persecuted me without a cause: but my heart standeth in awe of thy word."
Now, there are wonderful truths connected with Psalm 4 and verse 4, as well as Psalm 119 and verse 161. In fact, truth is exceedingly plentiful in any verse of the Bible. But I want to concentrate on verse 8 of Psalm 33, so I want you to turn back there so we can look at some words before we really get into this psalm. Notice if you would, in verse 8, he said, "Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him." Now, the word "fear" is the Hebrew word "yare," and it literally means to fear, to be afraid, to tremble, to reverence, to honor, and to cause to be astonished.
That's what it means when he says, "Let all the earth fear the Lord." Let them all tremble before Him. Let them all reverence and honor Him. Let them all be astonished at Him. And then he says this, "Let all the inhabitants of the world stand in awe of him."
Now, the word "awe" is the Hebrew word "gur," which means to dread. It means to fear, to be afraid, and to stand in awe. So once again, all the world is to stand in awe in reference to God. So here's a good question. Why should all the earth fear the Lord, and why should all of the inhabitants of the world stand in awe of Him? I'm sure that if I were to ask that question to many believers, everyone could give me an answer. And I can assure you that there are numerous answers to that question in Scripture. However, what I want to do is point out two truths from our text today that should have us standing in awe.
First Reason for Awe: God's Creation and Coherence
Verses 6-7 and 9 show that God created everything by His word and holds it together. The vastness of the universe—trillions of galaxies, stars, and the oceans—demonstrates His power and knowledge.
That is why I titled this message, "Are You Awestruck Yet?" So, I want you to look, if you would, please, at verses 6 and 7. Because here's the first reason we are to be awestruck, and that is we're to stand in awe at His creation and His coherence. I'll explain that just shortly. So in verse 6, he says, "By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth." "He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses."
Now go back to verse 6. "By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth." That means that God made everything. And of course, the Bible tells us in the book of John, "without him was not any thing made that was made." So God is actually the creator of all things. And He did create, according to the Latin term, ex nihilo, that is, out of nothing. So everything that we see was made out of nothing. God called it into existence. God spoke it into existence.
There was not the eternity of matter. That matter always existed and God had something to work with? No. According to Genesis 1, matter came in when God spake the world into existence. And so, we are to stand in awe at His creation and His coherence.
Now, I'm certainly not an astronomer, but when I read this verse, especially verse 6, "By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth," I got on the computer, and I typed in my search engine, "How many galaxies are there?" And I want to read you one of the articles. Here it is. "The universe is considered by some to be infinite." Well, I understand only God is infinite, but what they're saying is they cannot discern an end to the universe. Let me go back. "The universe is considered by some to be infinite, while others find comfort in the fact that it may have an end. Throughout the ages of space exploration, the only certain thing is maybe the fact that the universe will never be charted."
Then the question is asked, "Why is this? It's because of the endless galaxies that seem to pop out left and right, their sizes, distances, and other aspects. So how many galaxies are there in the universe? Currently, the observable universe, that's just what can be seen. Currently, the observable universe, which has a radius of 46.5 billion light years, seems to contain at least 2 trillion galaxies. Our galaxy, the Milky Way, is just one among these numerous galaxies, and it is not even considered a big galaxy. It stretches for 105,700 light-years in diameter, and may contain at least 100 billion planets and around 400 billion stars." Now, if we were to imagine how many planets and stars those two trillion galaxies might have,
we would probably have to throw out our calculators. This is especially true since some galaxies are several times larger than our Milky Way galaxy. "The largest galaxy ever discovered in our universe is a supergiant elliptical galaxy designated as IC 1101. This galaxy contains well above a hundred trillion stars, and it stretches for over 5.5 million light years across. IC 1101 is around 50 times larger than our Milky Way galaxy, and it is situated at approximately 1 billion light years, or 320 megaparsecs, away from us." A megaparsec is a unit of astronomical distance equal to one million parsecs. Think about this. The observable, that is what we can see, contains at least two trillion galaxies. Our Milky Way galaxy contains at least 400 billion stars. The supergiant elliptical galaxy contains above 100 trillion stars. Who knows how many the other galaxies contain?
Now, I want you to look in your Bibles, if you would hold Psalm 33, but I want you to turn in your Bibles to the book of Genesis, chapter 1, and look, if you would please, at verse 16. Genesis 1 and verse 16. It's an astounding statement. Genesis 1, verse 16. The Bible says,
"And God made two great lights; the greater light to rule the day,"
that would be the sun,
"and the lesser light to rule the night,"
that would be the moon. And then this little side,
"He made the stars also."
Yes, He did. He made the stars also. So it's not just the sun and the moon, but the stars as well. Now, if you would turn over in your Bibles to Psalm 8, and verse 3, here's another psalm that shows you the magnificence and the greatness of God's creation. Because David in this psalm says this, "When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him?"
But note, he said, "When I consider," when I meditate, when I think about "thy heavens, the work of thy fingers, the moon, and the stars, which thou hast ordained; what is man?" Now, once you begin to really consider the universe, you'll begin to see how insignificant we are, and that is exactly why I ask, when I see the greatness and the vastness of your creation, "What is man?" Years ago, I had a shrimper friend, and he invited me to go out with him on his shrimp boat. And I took another friend, and we went. It was a very large shrimp boat. In fact, it would sleep 12 people. And it was on that voyage that I learned you shrimp at night. I didn't know that. And but he would let down the nets and he would be shrimping at night. We were 40 miles out in the Gulf. And it was midnight and happened to be a full moon and the ocean was as smooth as silk. And I never will forget sitting on the bow of that boat, looking at the moon and the stars, the glassy water and the reflection in there, there was no sound made anywhere. There was nothing but the moon and the stars and water.
And I began to realize how vast everything really truly was. Now, so David said, "When I consider," when I think about this, when I meditate upon this, then I have to ask, "What is man that thou art mindful of him?" Now, I want you to turn to Psalm 147 and get ready for this. Psalm 147.
Now, I ask a question to Ed Wolf this morning.
And I said, "Ed, would you please stand up and tell me the birthdays of all your grandchildren?" Ed just shook his head. No, he couldn't do that. Well, you know, the interesting thing is, Alice and I have six grandchildren. We've got five great-grands and a sixth one on the way. And I have no idea what the birthdays of my grandchildren are. Well, I can get close probably, but I could not give you the exact date. And really and truly, I have no need to remember those because she does. You know, I tell people, you know, I know for sure the birthday of our first child. I know that absolutely certain. The next three, I can get close a day or two, you know, but I may get it every time, but I may miss it every time. I never will forget when I first went to the university, every semester, there's two semesters in the year, but every semester we had to fill out all these papers, you know, and what date were you married? What's your wife's birthday? What's the children's birthday? You know, they wanted all that information. And I never could remember, were we married on the 13th? Were we married on the 15th? Were we married on the 16th? I mean, you know, because it was the 13th, but the 16th is her birthday, you see what I'm saying? And I'd get those things mixed up and I'd put, I got to laughing because I thought, I bet they think I have no idea when I got married or what my children's birthdays were.
Well, you know, I can remember it was either July 30th or 31st, you know, I was one of the two. And April the 12th was Becca's? Oh, see, I don't remember. Okay. All right. So, but I'm just simply, I'd put different dates down. I didn't remember. I just did not remember. And because there was no need for me to remember because she did. But I remember a lot of things that she does not. See, now, the reason I'm showing you this is it's not just for fun.
But look in Psalm 147 and verse 4. Look at this.
"He telleth the number of the stars; he calleth them all by their names."
God knows exactly how many stars He created, and He knows their names. If there are 400 billion stars in our Milky Way galaxy, He knows the names of every one of them. If there's over a hundred trillion in the giant galaxy, He knows the names of every one of them. I'm just simply asking you: Are you standing in awe yet? Do you realize the greatness of God's creation, the greatness of God's power, and the greatness of God's knowledge?
Now, look, if you would, back in Psalm 33 in verse 9, and you ask, "How did God do all of this?" Well, it's very simple. The Bible says in verse 9,
"For he spake, and it was done; he commanded, and it stood fast."
It was by his word, and it was done. He just simply spoke the worlds into existence. He spoke the stars into existence. He spoke the sun and the moon into existence. Anything and everything that has been created, God created. He simply spoke it into existence. Now, if that doesn't impress you, when you look at verse 6, "By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth." Maybe verse 7 might impress you.
"He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses." Here's an interesting fact from the National Oceanic Service. Listen to this. "About 97% of the Earth's water is in the ocean. It's hard to imagine, but about 97% of the Earth's water can be found in the ocean. Of the tiny percentage that's not in the ocean, about 2% is frozen up in glaciers and ice caps. Less than 1% of all the water on Earth is fresh. A tiny fraction of water exists as water vapor in our atmosphere." According to the United States Geological Survey, there are over 332,519,000 cubic miles of water on the planet. Now, a cubic mile is a mile this way, this way, this way, and that way.
A cubic mile is the volume of a cube measuring one mile on each side. Of this vast volume of water, the National Geophysical Data Center estimates that 321,003,271 cubic miles is in the ocean. Now listen to this. That's enough water to fill so many gallon-sized milk containers. I could not even read that number. It's 352,670 followed by 15 zeros. I had to look it up. So here it is. The ocean has about 352 million trillion or 352 quintillion gallons of water in it.
A quintillion is followed by 18 zeros. So if the water in the ocean would fill 352 quintillion, 670 trillion, I don't know what all, gallon-sized milk containers. Wow. Now listen to this. When you consider, and here's my question, when you consider that the oceans cover approximately 73% of the earth, why do the oceans not flood and destroy the earth? And here's the answer. It's very simple. And that's God's decree.
If you'll look at verse 9 again, "For he spake, and it was done." That's creation. "He commanded, and it stood fast." That's coherence. He holds everything together. Now, look in your Bibles, holding Psalm 33, to Jeremiah chapter 5 and verse 22. Jeremiah chapter 5. Watch, if you would, please, at verse 22. Here's a good question. Jeremiah 5, verse 22. God asks, "Fear ye not me? saith the Lord." Remember our text in Psalm 33 and verse 8? That all the earth stand in fear of the Lord, that all the world stand in awe of him. And he asked, "Fear ye not me? saith the Lord."
"Will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?" Are you standing in awe yet? When you stop and think of the vastness of God's creation, that God not only created it, but God causes it to stand and to stay in place, and when you remember that the oceans, of course, do not count or include all of the visible lakes and rivers and streams, or even what you and I would call the underground lakes. So ask again, what is holding everything together? Well, why do not the stars fall? Why does not the sun explode? Why does not the moon break in half? Why do the waters not cover the earth? And the answer is because of God's decree. God created, and God makes everything cohere. It was the sovereign, omnipotent, eternal, almighty God who spoke the world into existence, and it's that same sovereign, eternal, omnipotent, majestic, and glorious God that holds everything together.
Second Reason for Awe: God's Counsel and Control
Verses 10-11 reveal that God frustrates the plans of the wicked and His own counsel stands forever. Despite human schemes, God sovereignly controls all things for His glory.
And that is because of his counsel and his control. Verses 10 and 11. "The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations."
Now stop and think, if you would, about verse 10. "The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect." And then he says this, "The counsel of the Lord standeth for ever." In these two verses, you see God's counsel and God's control. There are many today that fight against God. There are many that try to dethrone him, overthrow him, deny him, denigrate him, destroy him. And there are many that devise advices and counsels against him. Witness, if you would, today what is known as the Great Reset. Think about the New World Order. Think about the Illuminati. Think about the Bohemian Grove.
How about the Davos crowd? How about the Bilderbergers? How about the United Nations? How about the Council on Foreign Relations? How about the Trilateralists, for example? There are multitudes that are fighting against God. And the Scripture tells us that these individuals are not only contrary to God, they're contrary to the Scripture, they're contrary to man, and they're contrary to liberty and freedom. And here's the good news. The good news is their schemes, their plans, their counsel, their devices will be brought to nothing. They will absolutely fail.
Now, look, if you would, in verse 10. He said, "The Lord bringeth the counsel of the heathen to nought." We oftentimes use the word "nought" for zero or for nothing. The Hebrew word is the word "pur" and it means to be nothing, to be broken, and to be crushed. So he says the Lord brings the counsel of the heathen to nothing. In other words, it's crushed. It is worthless. It is broken. And then he says in verse 10, "He maketh the devices of the people of none effect." The Hebrew word "nun" simply means to disallow, to forbid, to restrain, to frustrate, to hinder, and to hold back. So God is controlling even the heathen in this sense of the word. All of their counsel, all of their schemes, all of their plans will ultimately fail and come to nought.
Now, if you think that somehow that the wicked are going to win, you're not only mistaken, you're greatly mistaken. Because God is not only omnipotent, which means all-powerful, God is omniscient, which means all-knowing. And in the omniscience of God, He knows everything. He knows everything past, present, and future. He knows everything possible. The Scripture says He knows our thoughts. The Scripture says He knows our thoughts even before they enter into our minds.
You can't slip up on God's blind side because He doesn't have one. You can't make a plan against Him that He doesn't already know about. And not only is God omniscient, God is omnipotent, He's all-powerful. And if the entire world and every demon in hell united in hands against God, it would occasion God no uneasiness. No, because He is the omnipotent God. And you know what God does? He laughs. He laughs at their ignorance, their stupidity, and their arrogance.
Look in your Bibles to Psalm 2. You can see it very plainly, beginning there with verse 1. So here's a good question. And we can ask this in light of what I'm teaching. The psalmist begins,
"Why do the heathen rage, and the people imagine a vain thing?"
A vain thing is something that is useless, worthless. It's of no good, no account. And here's one of them.
"The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us."
In other words, we don't like God's control. We don't like God's law. We don't like God's rule. We don't like God's reign. We'll break everything. We'll do as we please. Verse 4, "He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure." Wow. God laughs at the plans and the schemes of the wicked. The Bible tells you in the book of Job chapter 5 and verse 13, "He taketh the wise in their own craftiness." Wow. Job also says the deceived and the deceiver are his.
Since we're in the Psalms, look if you would at Psalm 7 and verses 15 and 16. Psalm 7, look in verse 15, we're talking about the wicked. Here's what the wicked does.
"He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate,"
that is, the top of his head. God said he's going to dig a ditch, he's going to fall in it. Whatever mischief that he plans, God said, "I'm going to bring it down upon the top of his own head." Look in Psalm 9, Psalm 9 and verse 16. Psalm 9, verse 16.
"The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands." God's going to take whatever the wicked does and turn it against them. Look if you would in Psalm 57 and verse 6. Psalm 57 and verse 6. Psalm 57 verse 6, David said, "They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves." So they dug a pit for David and they fell into the very pit that they dug. If you would turn right over to the book of Proverbs and look in chapter 19 and verse 21, I love this passage. Proverbs chapter 19 and verse 21. I found this to be true over and over. Proverbs 19, verse 21. "There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand." Many devices in a man's heart, but it's the counsel of the Lord that's going to stand. Then if you would turn over to Proverbs chapter 28, and look, if you would, at verse 10. Proverbs 28 and verse 10.
The Scripture says, "Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession." Now, I want you to turn, if you would, to Isaiah 46, and as you turn there, I want to quote a passage from Obadiah 1 and verse 15. Because there the Bible says, "For the day of the Lord is near upon all the heathen." "As thou hast done, it shall be done unto thee: thy reward shall return upon thine own head." So look, if you would now, please, to Isaiah chapter 46. And let's begin reading there with verse 9. Isaiah 46 and verse 9, through verse 11. Isaiah 46 verse 9, God says, "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: calling a ravenous bird from the east, the man that executeth my counsel from a far country."
"Yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it." It is the counsel of the Lord that stands forever. Man's plans are going to be broken. They're going to be crushed. They will come to absolute nought, zilch, nothing, zero. Their plans will be disappointed. They will be devastated. Like Haman, they'll be hanged on their own gallows. They'll fall into the pit which they dug. They'll be caught in the snare that they laid. They'll be entrapped in the net which they set. So stand in awe. Stand in awe, not just simply of God's creation and coherence, but stand in awe of His counsel and His control.
Now stop and think about this. When you and I look around the world today, we see the wicked prospering. It looks as if they are on the cusp of success. May I remind you that we walk by faith and not by sight. And secondly, if you tell me things are going wrong, I'm going to tell you this. Everything is going wrong, just right. It's going wrong just the way that God has ordained it. There's nothing can happen apart from God. Remember, if anything happens apart from God's control, then that thing is God and not God. God has absolute and sovereign control even over the wicked.
Now, you can ask me this question. Could God overthrow all of the wicked instantly? And the answer is yes. Could God prevent their wickedness? The answer is yes. Could God stop them at any moment? The answer is yes. Well, you're going to ask me, "Why then does God not stop them?" And the answer is, He does not do so for His own honor and His own glory. Now, you're going to ask me again how the world can sin and rebellion redound to God's honor and God's glory. Well, I will show you.
Turn in your Bibles to Psalm 76, and look, if you would please, at verse 10. Psalm 76 and verse 10. Here's what the Scripture says. Psalm 76 and verse 10. Look at it. "Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain." Surely the wrath of man shall praise thee. Hang on. "The remainder of wrath shalt thou restrain." So think about this. Actually, he says, "Surely the wrath of man shall keep a Sabbath unto thee." It will praise thee. Hmm. "The remainder of wrath shalt thou restrain."
Applications: Trusting God's Protection and Praising Him
Because God is powerful in creation and control, believers should trust His protection and provision. The sermon concludes with a call to meditate on God's greatness and stand in awe, joining creation in praise.
He has absolute and total control. It's His counsel that's going to stand. He controls the heathen. They can only do what He allows them to do. And ultimately, what they do is going to work out for His honor and His glory, because God cannot be thwarted. He cannot be hindered. He cannot be overthrown. He cannot be nullified, because He's God. He is God, and He cannot be defeated. The Word of God says in Psalm 114 and verse 7, "Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob." Tremble, thou earth. Exactly the truth of Psalm 33 in verse 8.
Now let me make a couple of applications. The first one is this. Since God is so absolutely powerful in creation and coherence, and since God is so powerful in his counsel and in his control, why in the world would anyone doubt his ability to protect his own? You say we could be in vast danger. That is true. But God does indeed protect His own. The Bible tells you in Romans chapter 8, "What shall we then say to these things? If God be for us, who can be against us?" And listen to this, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" So if God so loved us that He gave us His greatest gift, the Lord Jesus Christ, how shall He not also with Him freely give us all things? Protection is one of those things. Preservation is one of those things. Provision is one of those things. I'm just simply saying, God is so great and so vast, we should be praising Him.
We need to be awestruck at God's creation and coherence. We need to be awestruck at God's counsel and God's control. We need to be awestruck at his person, at his position, at his power, at his protection. It's just like he said in Isaiah, "I am God, and beside me there is no other." He is God. Here's one quote from Charles Haddon Spurgeon. Spurgeon said, "There is an inferior kind of worship in the trembling which involuntarily admits the boundless power of a thundering God. A defiant blasphemer is out of place in a world covered with tokens of the divine power and Godhead."
"The whole earth cannot afford a spot congenial for the erection of a synagogue of atheism, nor a man in whom it is becoming to profane the name of the God. Let all the inhabitants of the world stand in awe of Him. Let them forsake their idols and reverently regard the only living God. What is here placed as a wish may also be read as a prophecy, the adoration and praise of God shall ultimately be universal." And that is true. "Stand in awe, and sin not: commune with your own heart upon your bed, and be still." Have you ever done that? Have you ever just lay in bed and meditated and thought on God? "Stand in awe, and sin not: commune with your own heart" and consider the greatness of God, the greatness of his creation, the greatness of his coherence. I don't have to worry about the world coming to an end tomorrow. I don't have to worry about the stars falling out of the sky.
or the earth breaking apart. It is by Him all things consist and have their being. I can, along with Him, laugh at the wicked. I don't like what they're doing. He doesn't like what they're doing. But they're fulfilling His plan and His Word, and ultimately will bring Him honor and His glory. And I can laugh at them and say, "You're mighty, mighty stupid, and you will find out one day who God really, truly is. In the name of Jesus Christ, every knee shall bow, of things in heaven, and things in earth, and things under the earth; and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father." Are you awestruck? You should be when you consider such a great and wonderful God.
and His so marvelous creation and His control and His counsel. Father, help us, we pray today. Teach us and build us up in the most holy faith. And may we stand in awe of Thee, O Lord. May we consider Thy greatness. And Lord, as we do, we can ask with David, "What is man that Thou art mindful of him?" Give us, Lord, Your blessings, we pray in Christ's name. Amen.
Study Guide
Major Themes
The Goodness of God
Summary: God's goodness is displayed in His bountiful provision, satisfaction, and deliverance, and should lead to constant praise.
Evidence: Psalm 107 repeats 'Oh that men would praise the Lord for his goodness' four times. The preacher notes that even in sickness, we have had more well days and recovery is a mercy.
The Vastness of Creation
Summary: The universe's scale—trillions of galaxies, billions of stars—reveals God's incomprehensible power and knowledge, making humanity seem insignificant.
Evidence: The preacher cites astronomical data: 2 trillion galaxies, 400 billion stars in the Milky Way, and a supergiant galaxy with over 100 trillion stars. He references Psalm 8:3-4 and Psalm 147:4.
God's Sovereignty Over the Wicked
Summary: God frustrates the plans of the wicked, turning their schemes back on them, and His own counsel stands forever.
Evidence: Psalm 33:10-11 is expounded with cross-references like Psalm 2:1-5, Psalm 7:15-16, and Proverbs 19:21. The preacher asserts that God laughs at the wicked and their devices come to nothing.
The Call to Stand in Awe
Summary: Believers are commanded to fear the Lord and stand in awe of Him, recognizing His majesty in creation and control.
Evidence: Psalm 33:8 is the central text. The Hebrew words for 'fear' (yare) and 'awe' (gur) are explained. The preacher asks repeatedly, 'Are you awestruck yet?'
God's Protection and Provision for His People
Summary: Since God is all-powerful, believers can trust Him for protection, preservation, and provision, as He who gave His Son will freely give all things.
Evidence: Romans 8:31-32 is cited. The preacher argues that if God can control the universe, He can certainly protect His own.
Key Arguments
Creation demands awe because of its scale and God's intimate knowledge of it.
Summary: The universe contains at least 2 trillion galaxies, and God knows the number and names of all stars, demonstrating His infinite power and knowledge.
Evidence: The preacher reads an article on galaxy counts and cites Psalm 147:4: 'He telleth the number of the stars; he calleth them all by their names.'
God's coherence holds the universe together, preventing chaos.
Summary: God not only created but sustains all things; the oceans do not flood the earth because of His decree, and Christ holds all things together.
Evidence: Jeremiah 5:22 and Colossians 1:16-17 are quoted. The preacher asks why the oceans don't cover the earth and answers: God's decree.
The wicked's plans are ultimately futile because God's counsel stands.
Summary: Despite human conspiracies, God brings their counsel to nothing and His purposes prevail, often turning their own schemes against them.
Evidence: Psalm 33:10-11 is linked to Psalm 2, Psalm 7:15-16, Psalm 9:16, and Proverbs 19:21. The preacher lists modern groups like the UN and Bilderbergers as examples.
God restrains evil for His glory and the good of His people.
Summary: God limits sin so that it ultimately praises Him; He restrained Abimelech from sinning against Sarah, showing His protective control.
Evidence: Psalm 76:10 and Genesis 20:1-7 are expounded. The preacher explains that sin reveals God's holiness, justice, and mercy.
Believers should respond with trust and praise, not fear of worldly powers.
Summary: Since God is sovereign, Christians can laugh at the wicked and rest in His protection, knowing that all things work for His glory.
Evidence: The preacher cites Romans 8:31-32 and Psalm 2:4, and concludes with a call to meditate on God's greatness.
Scripture References
Psalm 33:8
Context: Main text: 'Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him.'
Psalm 33:1-3
Context: The psalm is a call to praise with music and rejoicing.
Psalm 33:4-5
Context: Reasons for praise: God's word is right, He loves righteousness, and the earth is full of His goodness.
Psalm 107:8, 15, 21, 31
Context: Repeated call to praise the Lord for His goodness and wonderful works.
Genesis 32:10
Context: Jacob's confession of unworthiness of God's mercies.
Psalm 4:4
Context: First occurrence of 'stand in awe': 'Stand in awe, and sin not.'
Psalm 119:161
Context: Third occurrence: 'My heart standeth in awe of thy word.'
Psalm 33:6-7
Context: Creation by God's word and gathering of waters.
Genesis 1:16
Context: God made the stars also.
Psalm 8:3-4
Context: Considering the heavens leads to humility: 'What is man?'
Psalm 147:4
Context: God counts the stars and calls them by name.
Psalm 33:9
Context: God spoke and it was done; He commanded and it stood fast.
Jeremiah 5:22
Context: God set the sand as a boundary for the sea by a perpetual decree.
Colossians 1:16-17
Context: All things were created by Christ and in Him all things consist.
Luke 19:37-40
Context: If disciples keep silent, the stones will cry out in praise.
Psalm 148:3
Context: Sun, moon, and stars are called to praise God.
Romans 1:18-20
Context: Creation leaves men without excuse because God's power is clearly seen.
Psalm 33:10-11
Context: The Lord brings the counsel of the heathen to nought; His counsel stands forever.
Psalm 2:1-5
Context: The heathen rage, but God laughs and holds them in derision.
Psalm 7:15-16
Context: The wicked fall into the pit they dug; their mischief returns on their own head.
Historical References
Charles Haddon Spurgeon
Context: Quoted on the universal call to stand in awe of God and the impropriety of atheism in a world full of divine tokens.
Important Quotes
Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him.
Significance: This is the central text of the sermon, calling for universal reverence and awe toward God.
By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.
Significance: Highlights God's creative power through His spoken word, a key reason for awe.
He telleth the number of the stars; he calleth them all by their names.
Significance: Demonstrates God's intimate knowledge and sovereignty over the vast universe.
For he spake, and it was done; he commanded, and it stood fast.
Significance: Emphasizes the immediate efficacy of God's word in creation and sustaining.
The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.
Significance: Contrasts the futility of human plans with the eternal certainty of God's purposes.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Significance: Explains how even human rebellion ultimately serves to glorify God.
Stand in awe, and sin not: commune with your own heart upon your bed, and be still.
Significance: A call to personal meditation and reverence that leads to holy living.
Discussion Questions
What does it mean to 'stand in awe' of God, and how is this different from mere fear or respect?
Context: The preacher defines awe as a feeling of respect, reverence, dread, and wonder that can leave one speechless or motionless.
How does considering the vastness of the universe affect your view of God and yourself?
Context: The sermon presents astronomical data and Psalm 8:3-4 to show human insignificance and God's majesty.
In what ways have you experienced God's goodness, and how can you cultivate a habit of praising Him for it?
Context: Psalm 107 is used to illustrate repeated calls to praise God for His goodness in deliverance and provision.
Why does God allow the wicked to prosper and scheme, and how should this affect our trust in His sovereignty?
Context: The preacher explains that God frustrates the wicked's plans and uses their rebellion for His glory, citing Psalm 76:10.
How can we practically 'commune with our own heart' and meditate on God's greatness in our daily lives?
Context: The sermon concludes with an application from Psalm 4:4 to be still and consider God.
Applications
Praise God continually for His goodness
Summary: Recognize God's goodness in daily provisions, health, and deliverance, and make praise a constant practice.
Evidence: The preacher uses Psalm 107's repeated refrain and notes that even in sickness we have reasons to praise.
Meditate on creation to cultivate awe
Summary: Consider the vastness of the universe and God's intimate knowledge of it to foster humility and reverence.
Evidence: The preacher shares personal reflection on the night sky and cites Psalm 8:3-4 and Psalm 147:4.
Trust God's sovereign control over world events
Summary: Do not fear the schemes of the wicked; God's counsel stands, and He turns evil for His glory.
Evidence: Psalm 33:10-11 and cross-references show God's frustration of human plans; the preacher lists modern conspiracies as examples.
Rest in God's protection and provision
Summary: Since God is all-powerful, believers can confidently rely on Him for safety and needs, as He who gave His Son will give all things.
Evidence: Romans 8:31-32 is applied; the preacher argues that God's power in creation assures His care for His people.
Be still and commune with God
Summary: Set aside time to quietly meditate on God's greatness, allowing awe to lead to holy living and avoidance of sin.
Evidence: Psalm 4:4 is quoted as a command to stand in awe and sin not, with an emphasis on personal reflection.
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