The Pattern Of Christian Obedience - Part 2 of 2
John Weaver | YouTube
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | YouTube |
| Media ID | 6T46A0gx0Dg |
| Subject | Old Testament Studies |
| Course | Exodus: Worship, Tabernacle, and Covenant Presence |
| Genre | Sermon |
| Date | 2016-09-09 |
| Dictation Name | |
| Book | Book 099: The Pattern of Christian Obedience — Chapter 2 |
| Source Timed Segments | 62 |
Synopsis: In this sermon, Pastor John Weaver explores the pattern of Christian obedience as exemplified by Jesus Christ. Using John 8:29 as the central text, he argues that just as God provided detailed patterns for the tabernacle and temple, He has given believers a perfect pattern for obedience in Christ. Jesus was sent by the Father, lived in the Father's presence, and always did what pleased Him. Believers are likewise sent by Christ and surrounded by God's omnipresence, and their obedience should mirror Christ's. The sermon emphasizes that true obedience involves delighting in God's will, having open ears to His Word, and magnifying His law. Sanctification is impossible apart from the law of God, and neglecting it has serious consequences. The ultimate application is a call to desire and pray for a life that always pleases God, following Christ's example.
Formatted Transcript
Introduction: The Need for a Pattern
Weaver introduces the concept of a pattern for Christian obedience, arguing that God is not the author of confusion and therefore must have provided a clear pattern for how to live and please Him.
Open our Bibles to John chapter 8 and verse 29. John 8 verse 29. And the title of the message is actually, The Pattern of Christian Obedience. The pattern of Christian obedience. Last time we met, we dealt with the scope of Christian obedience. Today, the pattern of Christian obedience. So if you look in John 8 in verse 29, our Lord says,
"He that sent me is with me."
The Father has not left me alone, for I do always those things that please Him. Now, when we talk about the word pattern, we have to understand that we use that word on a regular basis, and very seldom ever do we stop to consider the word, or the meaning of the word. So you would have to ask this simple question: is there such a thing as a pattern for Christian obedience? Is there a pattern after which we are to live our lives as believers? We must remember that God is not the God of confusion. 1 Corinthians chapter 14 and verse 33 the Bible says,
"For God is not the author of confusion but of peace, as in all the churches of the saints."
So when you stop and think about it, if there was no pattern for obedience, then obviously there would be confusion because no one would know exactly how to live and exactly how to please God. The Apostle Paul in Colossians 1 verse 10 offered a petition for the Colossian Christians and he prayed that you might walk worthy of the Lord unto all pleasing, being fruitful in every good work and increasing in the knowledge of God. Well obviously you cannot walk pleasing unless you know that which pleases God. So my question would be to begin with: do you think God would be so fastidious in a lot of other areas and less fastidious when it came to Christian obedience?
Biblical Precedents for Detailed Patterns
God gave detailed patterns for the tabernacle, temple, and even conversion (Saul of Tarsus). The Greek word 'tupos' (pattern/example) is used for pastors who are to be examples to believers.
For instance, when he gave Moses the directions for the tabernacle and everything in there, he gave it to Moses down to the very last detail. For instance in Exodus 25 and verse 9 God says,
"According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall you make it."
So God gave a detailed pattern for everything in the tabernacle. In Exodus 25 and verse 40 He said again to Moses, "And look that thou make them after their pattern, which was showed thee in the mount." And when you get to Numbers chapter 8 and verse 4, he talks about the pattern of the candlestick. He told him how to build the candlestick. And then when you get to Hebrews chapter 8 and verse 5, again putting together all of the Old Testament verses there, God says, "Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed to thee in the mount."
So nothing was left to chance, nothing was left to fate or fortune, nothing was left to the whim of man. God gave detailed patterns for everything. And it was the same thing when it came to the Temple. For in the Temple in 1 Chronicles 28, verses 11-12 the Bible says,
"Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlors thereof, and of the place of the mercy seat, and the pattern of all that he had by the Spirit, of the courts of the house of the Lord, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things."
So again the tabernacle God gave detailed accounts of how everything was to be done. So again it was not left to the whim or caprice of man, God gave everything in minute detail. You know when you come to consider a pattern of true conversion, God even gave us a pattern in the experience of Saul of Tarsus.
In fact the Apostle Paul wrote in 1 Timothy 1 verse 16,
"Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting."
Now, that doesn't mean that everybody is going to get knocked down on the road like the Apostle Paul did, but it does mean that everyone is going to be convicted. Everybody is going to confess that Jesus Christ is Lord. There will be repentance. There will be faith. In other words, He is the pattern. In fact, Paul wrote to Titus in Titus 2 and verse 7, and he said, "In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity." Now you have to remember that Titus was a pastor. And also Timothy was a pastor. And in 1 Timothy chapter 4 and verse 12, Paul wrote to Timothy, but let me point out something about the word pattern. We do not have to see the word pattern to understand that it is a pattern. Sometimes the word is translated in our Bibles as example. The same word that is translated as pattern in the New Testament is also translated as example.
It is the word tupos in the Greek, it is where we get our English word type or pattern. So, when you hear the word example it is the same as a pattern. So, Paul told Timothy in 1 Timothy 4 and verse 12,
"Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity."
So, interestingly now, Paul has written to both Titus and to Timothy, and he has commanded them to be a pattern or an example to believers. In other words, the believers were to follow and to emulate their pastors. Wow. So, here's my question. I wonder today how many Christians would be more holy, more godly, more obedient if they followed their pastors. You know the interesting thing is the Apostle Paul did indeed suggest that people follow him, but of course no further than he followed Christ. But in 1 Corinthians chapter 4 and verse 16 he said, "Wherefore I beseech you, be ye followers of me." And the word followers there is where we get our word imitators.
Mimickers, be thou an imitator of me. And then he said in 1 Corinthians 11 verse 1, "Be ye followers of me, even as I also am of Christ." So Paul was saying you need to follow me but you don't follow me any further than I follow Jesus Christ. And then in Philippians 3 and verse 17 he says, "Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample." So Paul then is saying, look anyone who believes the Scripture and obeys the Scripture and serves God should be an example. Unhappily in this day and age if so many professing Christians followed their pastors they would probably follow them straight to Hell, or at least to hypocrisy and to sin. But the believers are indeed to have an example in their pastors. Do you know that when it comes to suffering, when it comes to persecution, again we have a pattern. In James 5 and verse 10, James wrote,
"Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience."
So if we want to know how we can endure affliction, or persecution, or suffering, then we need to study Job, and we need to study the lives of all the other prophets as well. Now, here's what I want to show you.
Christ as the Perfect Pattern (1 Peter 2:21)
Christ left us an example ('hupogrammos')—a writing copy for beginners—so that we should follow His steps. He is the perfect pattern for obedience.
Look in your Bibles, if you would, to 1 Peter chapter 2. 1 Peter chapter 2. We're going to come back to John 8, but I want you to see this in 1 Peter 2 and verse 21. Usually the word example is from the word tupos, but here there is an unusual Greek word, and I might say that it is a very explanatory word as well. So, if we are going to have a pattern to follow, and we are going to have a perfect pattern to follow, then we must follow the Lord Jesus Christ. But I want you to look at what the Bible says in 1 Peter 2 and verse 21. He says,
"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps."
So, Christ has left us an example that we should follow his steps. Now the word example here is not the word tupos as usual. This word is hupogrammos.
And let me tell you what it really refers to. In fact, grammos is where we get our English word grammar from. Hupogrammos. It means first and foremost, listen carefully, a writing copy including all the letters of the alphabet given to beginners as an aid to teaching them how to draw them and how to write. Now some of us went to school in the old days and you remember on the blackboard there was usually in cursive and in print all the letters of the alphabet. So when you went to school, you just sat down. There's that A, you would make the A. There's the B. You can learn to print, you can learn cursive. That's exactly what this verse is saying, that Jesus Christ is evidently set forth so plainly that all we have to do is copy him and emulate him. The second thing it means is an example set before one so that one may be quick in copying and emulating that example. So example then, and the pattern of the life of Jesus Christ, should be and is something from which we can easily and readily learn.
In fact if you look in verse 21 he says, "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps." In other words literally we are to place our feet in the prints that He left. So obviously we are then to walk in his steps, follow his direction, and live our lives as he lived. Now I shared all of those things with you on pattern and example to get back to my text in John 8 in verse 29 and I want you to look at that because this is a very wonderful passage. Here our Lord said, "And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him." Now there are several very wonderful truths in this short passage. First of all, I would have you to note that Jesus Christ was sent by the Father. He said, "And he that sent me is with me." So Jesus Christ did not come on His own.
Christ's Obedience in John 8:29
Jesus was sent by the Father, experienced the Father's presence, and always did what pleased Him. Believers are likewise sent by Christ and surrounded by God's omnipresence.
He did not run unsent. He came in obedience unto and in submission to His Father. He said, "He that sent me is with me." As you read through the New Testament you will find that one of the most noteworthy titles of Jesus Christ is that He is the Sent One. In fact He says that over and over, that He was sent by the Father. So, it was neither humiliating nor burdensome for Jesus Christ to be a servant to His Heavenly Father. Not at all. In fact, I want you to look, hold John 8, but look in your Bibles to the book of Hebrews chapter 3. Let me point something else out in relation to Christ. Hebrews chapter 3, look at verse 1. Hebrews 3 verse 1,
"Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus."
Now, I want you to note in chapter 3 and verse 1 of Hebrews we are commanded to consider the Apostle and High Priest of our profession, Christ Jesus. The word Apostle is the Greek word apostolos, which literally means a sent one.
You remember the 12 Apostles? What did He do? He sent them forth to preach. The word Apostle means a sent one. So Jesus Christ is chiefly the sent one. The Father sent Him. He has been sent by God the Father.
Now, let me point something out. We have to understand also the beauty and the glory that Christ had in being sent by the Father. In like manner we must also consider the beauty and the glory that is ours in being sent by Jesus Christ. It is a divine and heavenly commission. Let me just remind you in John 20 and verse 21 Jesus looked at his disciples and he said to them,
"Peace be unto you: as my Father hath sent me, even so send I you."
Now stop and think about this.
"As my Father hath sent me, even so send I you."
So Christians then are really and truly sent ones. We have been sent into the world to emulate and to shadow forth and to follow Jesus Christ. Now let me make something very plain. It's something that probably most of us have never thought about. Do you realize that our obedience is to picture and to show forth the obedience of Jesus Christ to His Father? What did He say?
"As my Father hath sent me, even so send I you." You remember that passage in Ephesians chapter 5 where the husband then has been designated as the head of the home, the head of the house, the head of the wife. Why? When you read in Ephesians chapter 5 it is because the husband is to picture the Lord Jesus Christ ruling and reigning over His Church. The wife in her submission to her husband is to picture the Church and its submission to Jesus Christ. So we understand that. But it's almost something new when we think that our obedience is to picture and show forth the obedience of Jesus Christ. Now, unhappily, frequently husbands and wives fail in their representation of Christ and the church. And we do not give forth the picture that we should. Likewise many Christians also fail in their obedience to shadow forth and to show forth the obedience of Jesus Christ. But notice if you would in John 8 verse 29 the very first thing He said, the Father hath sent Him. So He is the Sent One.
Now look back in John 8 verse 29, here is the second thing. He said, "He that sent me is with me." Then he makes this next statement: "The Father hath not left me alone." So as the Father was personally present with the Son, so likewise He has not left us alone. We are never ever alone. Let me explain it like this. We are surrounded by omnipresence. In fact, if you understand what our Lord is saying, it is simply this, that He is going to lead us, guide us, and direct us. There is a specific promise given in John 14 and verse 23. Listen carefully. Jesus answered and said unto him,
"If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him."
Wow!
That means if we are obedient there is going to be a special presence of God in our lives. Everyone can quote Hebrews 13 verse 5, "For he hath said, I will never leave thee, nor forsake thee." Now, I want you to put these two things together before I really get to explaining John 8 verse 29. Jesus Christ was sent by the Father. Jesus Christ knew and experienced the presence of God. He lived in the Father's presence. He realized and understood His commission, and He knew the Father's presence and power, and that the Father would enable Him to accomplish that for which He had sent Him. Consequently, as a result of these two truths, He pleased the Father. That's why He said, "For I do always those things that please him." Moreover, the more He pleased the Father, the more He was assured of the Father's presence and power. Now, let me try to put this together for you. If we want to live a more godly life, if we want to be more holy, if we want to be more obedient, we must put these two things together in our lives. We have been sent by God. We have been sent by our Lord Jesus Christ. "As the Father sent me, so send I you."
The second thing we have to put is that we are surrounded by the presence of God. We have to understand that presence. You remember in Psalm 139, David said, "Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me." What does he say? I cannot escape the presence of God. God is omnipresent. And that means that God is everywhere at one time in the totality of his person. It's not that part of God is here and part of God is here and part of God is here; you put all these parts together and you have God. No, no, no. God is everywhere at once in the totality of his person. Stop and think about the three Hebrew children. How many did Nebuchadnezzar throw into the fire? Three. How many did he see walking around? Four. What about Daniel?
What did the King say to Daniel when he got there early the next morning? He lamented and said, "O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?" And Daniel said, "O king, live for ever. My God hath sent his angel, and hath shut the lions' mouths." So it really doesn't matter how dangerous the situation. It doesn't matter the situation of the circumstance. The truth is we're surrounded by the omnipresence of God. Let that sink in. Let that sink in. I don't care if you're washing dishes. I don't care if you're mowing the grass. I don't care if you're fixing fence. You're surrounded by the presence of an eternal God, an always sovereign God. I'll be honest, I have often thought about this passage, John 8:29, where Christ said, "For I do always those things that please him." And I thought, "Oh Lord, I want to be able to say that in my life." Would it not be absolutely wonderful if every Christian could truthfully say, "For I do always those things that please him"? Now we're sinners and I'm sure that we do not, but the desire should still be there. Here's a quote, I want to give you two of them. John Calvin on John 8 verse 29 says this: "Because I do always the things which please him. He says, we must observe the reason why Christ declares that God is on his side and that he will never be deprived of his assistance.
The Servant's Ear and Perfect Obedience (Psalm 40; Isaiah 50)
Christ's obedience is pictured in the bored ear of the willing servant. He delighted to do God's will and had His ear opened to hear and obey.
This passage relates to the Lord Jesus Christ. In fact, it is quoted of Christ in the New Testament. So, in Psalm 40, verse 6, the Word of God says, "Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart." Now this passage is quoted in relation to Jesus Christ in Hebrews chapter 10 verses 5 through 9. Basically, the only difference is that when he says, "Sacrifice and offering thou wouldest not, but a body hast thou prepared me." So Jesus Christ, the Eternal God, assumed the body that was born for Him in the Virgin Mary. Mary is not the mother of God. She is the mother of the body of the Lord Jesus Christ which He assumed. Okay, so here when you look at this passage, He had to have a body.
Why did he have a body? Because the Father sent him. He came as the Father's servant. Don't you remember that passage in Philippians chapter 2? He became obedient, even obedient unto death. Well, let me say, first of all, the first emphasis in Psalm 40 here is upon our Lord's servitude. He was and is the perfect servant. He was a servant par excellence.
Now, I want to show you a passage that may shock you. I first want to point out the fact that in the Old Testament, when a servant said that he loved his master and he would not go free, something happened to him and he became a permanent servant, or a permanent slave. So if you look in your Bibles to the book of Exodus chapter 21 at verses 5 and 6, Exodus 21, second book in the Old Testament, Genesis, Exodus. Exodus 21, and look at verses 5 and 6. Notice if you would please, Exodus 21 verse 5: "And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever." So this is how a man became a permanent slave in the Old Testament. Now if you would turn to Deuteronomy 15, that's the fifth book.
Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Deuteronomy 15 and look if you would please at verses 16 and 17, you'll see the same truth again. Deuteronomy 15 verses 16 and 17: "And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; Then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise."
Now, in this one passage in Psalm 40, "thou hast opened mine ears," plural, there's another passage which I will show you a little bit later where he said, "thou hast opened my ear," which would indicate maybe the fact that it was bored through, and the fact that he became the faithful servant forever. Now with that in mind, I want you to look in your Bibles to 1 Corinthians chapter 15. I don't know if you've ever thought about this passage in light of those two passages, but look in 1 Corinthians chapter 15 beginning there with verse 24. And we're reading about Jesus Christ. Now watch carefully and notice the change. 1 Corinthians 15 verse 24: "Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.
The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." Now, here is a passage that indicates that Jesus Christ is going to be the permanent servant of God the Father. You have to remember this, there is only one God. And yet that one God has revealed Himself in three persons, Father, Son, and Holy Spirit. Jesus Christ is all there is of God. God the Father is all there is of God. God the Holy Spirit is all there is of God. It's not three parts. Each one is totally, absolutely God, and yet there's only one God. And yet God the Son, who came to be the Father's servant, was willing to be his servant forever, because we need to deliver up all things. And what does the scripture say?
Wow. "And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." So you have here His perfect servitude in Psalm 40. And then secondly you have His perfect obedience. Because in Psalm 40 He also said this, listen carefully, "Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart." So Jesus Christ was not only the perfect servant, Jesus Christ gave forth a perfect obedience. His ears were open unto the Word of God. Now the interesting thing is this, man by nature has his ears closed, at least to God. They may be open to the world, the flesh, and the Devil, but they are closed to God. In fact if you look in Psalm 58, which is not far from Psalm 40, if you look in Psalm 58 at how God describes fallen man, how God describes the wicked, Psalm 58 beginning there with verse 3, look what He says, Psalm 58 verse 3: "The wicked are estranged from the womb.
They go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming never so wisely." So that's the way man is by nature. He's deaf to the things of God. He will not hear. He cannot hear.
Now, I want you to turn to two passages, to Isaiah 48 and then to Isaiah 50. I want to show you a distinction. In Isaiah 48, we're reading about Israel. You'll remember Israel was supposed to be God's servant, supposed to be God's witnesses. Over and over God says, "You are my witnesses. You are my servants," but of course they did not really serve God nor did they witness for him. Notice in Isaiah 48, and we're going to read the first seven verses just so you can see the context. When I get to verse 8, notice he says, "Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness." So here were people that were professing, but not in truth and not in righteousness. "For they call themselves of the holy city, and stay themselves upon the God of Israel.
The LORD of hosts is his name. I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them. They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them. Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb."
So God says their ear was not opened. Now, I want you to look in Isaiah 50, because here now is the perfect servant of Jehovah, perfect servant with the perfect obedience. And I'm going to read just one additional verse just so you can see that this passage is talking about the Lord Jesus Christ. And when I read that one verse you will know that it's applied to Christ in the New Testament. So look in Isaiah 50 beginning there with verse 4. Isaiah 50 verse 4: "The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. The Lord GOD hath opened mine ear.
And I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting." So verse six shows you that we're talking about the Lord Jesus Christ. And God had opened his ear. And he said, "He wakeneth morning by morning, he wakeneth mine ear to hear as the learned." Wow. Do you not remember in John chapter 4 and verse 34 Jesus Christ said to his disciples, "My meat is to do the will of him that sent me, and to finish his work." My meat is to do the will of him that sent me, and to finish his work. Some of you will remember that a number of years back there was a fad that went around among Christians. I disagreed with the fad.
I didn't like it, but I couldn't stop it. But a lot of people on their jewelry, on their clothes, shirts, hats, would have embroidered WWJD. What would Jesus do? You remember that? Yeah, you had it. I never did like that. Why? Because I could answer it. I know what He would do. He would obey the Father. He would keep the law. I don't have to ask. What would He do? I know exactly what He would do, for the Father sent Him, and He was perfectly obedient.
Magnifying the Law (Isaiah 42:21; Matthew 7:12)
Christ came to magnify the law and make it honorable. Believers must not dishonor or disobey it; love fulfills the law through basic justice toward others.
Now, since you're in Isaiah, go back to Isaiah 42. Watch it. I'm not making this up. I want you to see it. Isaiah 42 and notice if you would please verse 21. We're still talking about the Messiah, the Lord Jesus Christ. Watch it. Isaiah 42 verse 21. Look what the Bible says. Talking about Christ: "The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable." Now the word magnify there literally means to make great, to promote, to make powerful, and to nourish up. Notice he said he will magnify it and make it honourable. And the word honourable here literally means to make it glorious, honourable, majestic, wide, and noble. Have you ever stopped to think how Jesus Christ made the law glorious? How He magnified it? Stop and think about Galatians 4 verses 4 and 5: "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons."
Why did Jesus Christ come made under the Law? So that He could magnify it and make it honourable. He obeyed it personally, perfectly, and perpetually. He never, ever violated the Law of God. So here is my question: If our Lord honoured the law and magnified it, is it now right for you and I to dishonour it, to disannul it, and to disobey it? It is still God's standard. His Word is forever settled in the heavens, and His Word is like Himself immutable. That's why Psalm 119 verse 89 says, "For ever, O LORD, thy word is settled in heaven." A large part of our Lord's public ministry, especially his atonement, was to magnify the law and to make it honourable. He vindicated the equity of the law. He urged its binding obligations. He sustained its claim. He showed that it could not be violated with impunity, and he demonstrated that the penalty of the law was absolutely just. Now let me show you. I want you to turn to the book of Matthew chapter 7 and look at verse 12. Matthew chapter 7 in verse 12. Watch carefully. It's interesting that our Lord says this, and especially with the latter part. Matthew 7 and verse 12, watch carefully. Our Lord says, "Therefore all
things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Wow! "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Now our Lord is not saying that this is the only point of doctrine laid down in the law and the prophets, certainly there is more. But what He is saying is simply this, the Biblical doctrine of charity or the Biblical doctrine of love can be easily explained by demonstrating justice. For instance, he says, "Therefore all things whatsoever ye would that men should do to you, do ye even so to them."
So, if I want Francis to respect and honour my wife, I would have to respect and honour his wife. If I don't want James to steal from me, then I don't need to steal from James. If I want Lorraine to help me when I need help, then I need to help her when she needs help. That's what he is saying. Here is basic justice and this is the Law and the Prophets. You remember Romans 13 and verse 10, "Love worketh no ill to his neighbour: therefore love is the fulfilling of the law." That is exactly what he is saying in Matthew 7 and verse 12. So you cannot escape the fact that our Lord came to obey the Law.
Sanctification and the Law (1 Thessalonians 4; Hosea 4:6)
Sanctification is impossible apart from God's law. Violating one commandment often involves breaking others. Neglecting God's law leads to serious consequences, including judgment on our children.
Now, I want you to turn to 1 Thessalonians chapter 4. I want you to see this passage in light of what I'm going to say. 1 Thessalonians chapter 4. Listen carefully. It is impossible to live a holy, godly, sanctified life apart from the law of God. It's impossible. The Holy Spirit is the agent in our sanctification. Love is the motivation in our sanctification, but the law is the direction in our sanctification. So the Holy Spirit enables us to love the Father so that
we will obey him. Now, let me try to illustrate what I'm saying. I just got through saying there is no sanctification apart from the law of God. There is no such thing as a sanctified murderer. There's no such thing as a sanctified whoremonger or sanctified thief. They're unsanctified. They're unholy. They're ungodly. That's why they do what they're doing. So, the point I'm trying to make is it is impossible to be sanctified, to be holy, apart from the law of God.
So, look in 1 Thessalonians 4, verse 3, now watch. "For this is the will of God, even your sanctification, that ye should abstain from fornication." Now, I could take you through the Bible and show you several passages where the Bible specifically says this is the will of God. But here is one that is very plain. "This is the will of God, even your sanctification, that ye should abstain from fornication." Now, wait a minute. Fornication would be a violation of the seventh commandment, would it not? "Thou shalt not commit adultery." You see fornication is a very broad term. It includes adultery. It includes incest. It includes bestiality. It includes a lot of things. So he says, "This is the will of God, even your sanctification, that ye should abstain from fornication." Now watch: "That every one of you should know how to possess his vessel in sanctification and honour." Now he gives you a negative: "Not in the lust of concupiscence, even as the Gentiles which know not God."
In other words, don't live like those who are unsaved. That's what he's talking about. Then he says, "That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit." Now, let's go back. Obviously in verse 3 you violate the seventh commandment when of course you commit adultery, fornication, anything like that. Now skip down to verse 6: "That no man go beyond and defraud his brother." Wait a minute. Defraud. So if I took a pistol and stuck it to James's head and said, "James, give me all your money."
Now, everybody in this room is going to say that's theft. But what if I'm an unscrupulous individual and I don't stick a gun to his head, but I cheat him and swindle him and still get all his money? Is that theft? Of course. That's fraud. So when he's talking about fornication now and adultery, so if you go beyond and you do commit fornication and you do commit adultery, that's not only violating the 7th commandment, that is now violating the 8th commandment. You're stealing that which does not belong to you. And then it is also a violation of the 10th commandment, "Thou shalt not covet." Why would you steal to begin with? Why would you commit fornication? Because you're lustful, you're covetous. You want what somebody else has. Moreover, you would have to violate the first commandment before you do all the other: "Thou shalt have no other gods before me."
You would have to dethrone God, enthrone yourself and say basically, "I don't care what God wants." So right here are the violation of four commandments. And probably all of them because it could be dishonouring your father and your mother which would be a violation of the 5th Commandment. In a sense of the word you could violate the 6th Commandment, "Thou shalt not kill," because you could be killing the relationship between a husband and wife or someone else. I'm just simply pointing out the fact that you cannot live a holy, godly, sanctified life apart from the Law of God. And he says, "This is the will of God, even your sanctification." Now, one last passage. I want you to look in the book of Hosea chapter 4 and verse 6. Daniel, Hosea, Joel, Amos. Right after the book of Ezekiel you have Daniel, Hosea, and Joel, and Amos. Look at Hosea chapter 4. You see about everybody can quote the first part of Hosea 4 and verse 6, but most people have never understood the latter part of it. So here it is, Hosea 4 verse 6, God says, "My people are destroyed for lack of knowledge." Everybody knows that, but watch: "Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children."
In other words, you can't serve me if you don't listen to me. You know that that is simple. How in the world are we going to serve God and please God if we disobey? But he goes on: "Seeing thou hast forgotten the law of thy God, I will also forget thy children." So let me ask you this, what is God's law? God's law is an expression of His will for His people. That is how He wants us to live, in obedience. What are our children? They are expressions of our will. We wanted them, we had them.
Now God says if you forget My law which is an expression of My will for your life, then I'll forget your children which is an expression of your will for your life. So, it's the Lex Talionis, it's the Law of Retribution, it's where God makes the punishment fit the crime. And you want to know what's happening in America? We've forgotten the Law of God, God is forgetting our children. It's just that simple. The neglect and disobedience of God's law is no light act. It carries serious consequences.
Application and Conclusion
Believers should desire to always please God, pray for enablement, and follow Christ's pattern by bringing their lives into obedience to His Word.
The second application of this, if we wish to always do those things that please our Heavenly Father, we must learn to honour and magnify His law and be obedient to it. We must learn to bring the totality of our lives. Jesus Christ is our pattern. His obedience is to bring us into obedience to the Father and then our obedience is to shadow and to show forth His obedience. Jesus Christ could truthfully say, "For I do always those things that please him." So here's my questions: Can you honestly say as a Christian that you do always those things that please him? And everybody's gonna have to say no because we're sinners. But could you say it like this: I want, I desire to always do those things that please Him. And could you say it like this: I want and I desire to do always those things that please Him. Therefore, I will pray constantly and continually and ask Him to enable me and empower me to bring my life in obedience to Him and in conformity to His Word that I might please Him.
Jesus Christ is our pattern and it is a perfect pattern. He is our ABCs. We just need to look at Him and put our feet in His footsteps and do as He did and bring honour and glory to the Father. Father, in the name of Jesus Christ, we bow to thee this day. We thank you for your word. We thank you for your truth. We thank you for Jesus Christ, who is our obedience, who is our standard, who is our pattern. And help us, Heavenly Father, to always do those things that please thee. Enable us, empower us. In the name of Jesus Christ, we ask and pray. Amen.
Study Guide
Major Themes
God's Provision of a Pattern for Obedience
Summary: God is not the author of confusion; He has provided clear patterns for worship, conversion, and daily living, culminating in the perfect pattern of Christ.
Evidence: Weaver cites 1 Corinthians 14:33, Exodus 25:9, 1 Timothy 1:16, and 1 Peter 2:21 to show that God gives detailed patterns.
Christ as the Sent One and Our Example
Summary: Jesus was sent by the Father and always pleased Him. Believers are sent by Christ and are to follow His steps as the ultimate pattern.
Evidence: John 8:29; John 20:21; Hebrews 3:1; 1 Peter 2:21. Weaver emphasizes that our obedience shadows forth Christ's obedience.
The Omnipresence and Enabling Presence of God
Summary: Just as the Father was with Christ, He is with believers. This presence enables obedience and assures us we are never alone.
Evidence: John 8:29; John 14:23; Psalm 139; Daniel 3 and 6. Weaver stresses that we are surrounded by omnipresence.
Obedience as Delighting in God's Will
Summary: True obedience flows from a heart that delights to do God's will, as seen in Christ's fulfillment of Psalm 40:6-8.
Evidence: Psalm 40:6-8; Hebrews 10:5-9. Weaver notes Christ's servitude and perfect obedience.
The Law as the Standard for Sanctification
Summary: Sanctification is impossible apart from God's law. Christ magnified the law, and believers must honor it, not disobey it.
Evidence: Isaiah 42:21; Matthew 7:12; 1 Thessalonians 4:3-8; Hosea 4:6. Weaver argues that violating one commandment often breaks others.
Consequences of Neglecting God's Law
Summary: Forgetting God's law leads to personal and generational judgment, as seen in Hosea 4:6. America's moral decline is linked to this neglect.
Evidence: Hosea 4:6. Weaver applies the principle of retribution: if we forget God's law, He will forget our children.
Key Arguments
A pattern for obedience is necessary to avoid confusion.
Summary: Since God is not the author of confusion, He must have provided a clear pattern for how believers are to live and please Him.
Evidence: 1 Corinthians 14:33; Colossians 1:10. Weaver asks, 'Do you think God would be so fastidious in a lot of other areas and less fastidious when it came to Christian obedience?'
Christ's obedience is the perfect pattern for believers.
Summary: Jesus always did what pleased the Father, and believers are called to follow His steps as a writing copy (hupogrammos).
Evidence: John 8:29; 1 Peter 2:21. Weaver explains the Greek word hupogrammos as a writing copy for beginners.
Believers are sent ones who must emulate Christ's obedience.
Summary: As the Father sent Christ, so Christ sends believers. Our obedience is to picture and show forth Christ's obedience.
Evidence: John 20:21; Hebrews 3:1. Weaver states, 'our obedience is to picture and to show forth the obedience of Jesus Christ.'
The presence of God enables obedience.
Summary: Christ knew the Father's presence, and believers are promised the same. This presence empowers us to please God.
Evidence: John 8:29; John 14:23; Psalm 139. Weaver says, 'We are surrounded by omnipresence.'
True obedience involves a willing, servant heart.
Summary: Christ's obedience is foreshadowed in the bored ear of the willing servant (Exodus 21; Psalm 40). He delighted to do God's will.
Evidence: Psalm 40:6-8; Exodus 21:5-6; Isaiah 50:4-6. Weaver connects the opened ear to permanent servitude.
Sanctification requires adherence to God's law.
Summary: It is impossible to be holy apart from the law. The Holy Spirit enables, love motivates, but the law directs sanctification.
Evidence: 1 Thessalonians 4:3-8; Matthew 7:12. Weaver argues that fornication violates multiple commandments.
Neglecting God's law brings generational judgment.
Summary: Hosea 4:6 shows that forgetting God's law results in God forgetting our children, a principle of retribution evident in society.
Evidence: Hosea 4:6. Weaver applies this to America: 'We've forgotten the Law of God, God is forgetting our children.'
Scripture References
John 8:29
Context: Central text: Jesus says He always does what pleases the Father, demonstrating perfect obedience.
1 Corinthians 14:33
Context: God is not the author of confusion, implying He provides clear patterns for obedience.
Colossians 1:10
Context: Paul's prayer that believers walk worthy and please God, requiring knowledge of what pleases Him.
Exodus 25:9, 40
Context: God gave Moses detailed patterns for the tabernacle, showing His concern for precise obedience.
Numbers 8:4
Context: The pattern of the candlestick was given by God.
Hebrews 8:5
Context: Moses was admonished to make all things according to the pattern shown on the mount.
1 Chronicles 28:11-12
Context: David gave Solomon the pattern for the temple, received by the Spirit.
1 Timothy 1:16
Context: Paul's conversion serves as a pattern for those who would believe.
Titus 2:7
Context: Titus commanded to be a pattern of good works.
1 Timothy 4:12
Context: Timothy commanded to be an example (pattern) to believers.
1 Corinthians 4:16; 11:1
Context: Paul urges believers to follow him as he follows Christ.
Philippians 3:17
Context: Believers are to follow Paul and mark those who walk according to the pattern.
James 5:10
Context: The prophets are an example of suffering affliction and patience.
1 Peter 2:21
Context: Christ left an example (hupogrammos) that we should follow His steps.
Hebrews 3:1
Context: Jesus is the Apostle (Sent One) and High Priest of our profession.
John 20:21
Context: As the Father sent Christ, so Christ sends believers.
John 14:23
Context: If we love Christ and keep His words, the Father and Son will make their abode with us.
Hebrews 13:5
Context: God will never leave nor forsake us.
Psalm 139:7-10
Context: David declares God's omnipresence; we cannot flee from His presence.
Daniel 3, 6
Context: God was with the three Hebrew children and Daniel in dangerous situations.
Historical References
John Calvin
Context: Weaver quotes Calvin's commentary on John 8:29, emphasizing that Christ's obedience was entire and unreserved, and that we must subject our reason to God's authority to enjoy His presence.
John Gill
Context: Weaver quotes Gill's commentary on John 8:29, noting that Christ pleased the Father by submitting to ordinances, obeying the moral law, and dying for His people.
WWJD fad
Context: Weaver mentions the 'What Would Jesus Do?' trend, expressing disagreement because the answer is always that Jesus would obey the Father and keep the law.
Important Quotes
For I do always those things that please him.
Significance: This is the central verse (John 8:29) that defines Christ's perfect obedience and serves as the pattern for believers.
According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall you make it.
Significance: Demonstrates God's detailed concern for patterns in worship, supporting the argument that He provides a pattern for obedience.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.
Significance: 1 Peter 2:21 establishes Christ as the ultimate example (hupogrammos) for believers to copy.
As my Father hath sent me, even so send I you.
Significance: John 20:21 shows that believers are sent ones, commissioned to emulate Christ's obedience.
I delight to do thy will, O my God: yea, thy law is within my heart.
Significance: Psalm 40:8 reveals the heart attitude of Christ's obedience—delight in God's will.
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.
Significance: Isaiah 42:21 shows Christ's mission to magnify the law, which believers must also honor.
This is the will of God, even your sanctification, that ye should abstain from fornication.
Significance: 1 Thessalonians 4:3 directly links sanctification to obedience to God's moral law.
Discussion Questions
Why is it important that God provides a pattern for Christian obedience, and how does this relate to His character?
Context: Weaver argues that God is not the author of confusion and gave detailed patterns for the tabernacle and temple.
In what ways does Christ's example as the 'Sent One' challenge our understanding of our own mission as believers?
Context: Weaver emphasizes that as the Father sent Christ, so Christ sends us (John 20:21).
How does the concept of God's omnipresence encourage and enable obedience in daily life?
Context: Weaver discusses Psalm 139 and the examples of Daniel and the three Hebrew children.
What does it mean to have 'opened ears' like Christ, and how can we cultivate that posture?
Context: Weaver contrasts the deafness of the wicked (Psalm 58) with Christ's opened ear (Isaiah 50).
How did Christ magnify the law, and what implications does this have for our view of the Old Testament law?
Context: Weaver cites Isaiah 42:21 and explains that Christ obeyed the law perfectly to make it honorable.
Why is sanctification impossible apart from God's law, and how does this correct common misunderstandings about grace?
Context: Weaver uses 1 Thessalonians 4 to show that holiness requires obedience to specific commandments.
What are the personal and societal consequences of forgetting God's law, as seen in Hosea 4:6?
Context: Weaver applies the principle of retribution to America's moral decline.
How can we cultivate a genuine desire to 'always do those things that please Him' in our daily walk?
Context: Weaver concludes with a call to pray for enablement and to follow Christ's pattern.
Applications
Follow Christ as the perfect pattern for obedience.
Summary: Believers should look to Christ's example and place their feet in His footsteps, copying His obedience as a child copies letters.
Evidence: 1 Peter 2:21; Weaver explains 'hupogrammos' as a writing copy for beginners.
Live conscious of God's omnipresence.
Summary: Recognize that we are always surrounded by God's presence, which should motivate and enable obedience in every situation.
Evidence: Psalm 139; Weaver says, 'We are surrounded by omnipresence.'
Delight in God's will and have open ears.
Summary: Cultivate a heart that delights to do God's will and ears that are open to His Word, rejecting the deafness of the world.
Evidence: Psalm 40:8; Isaiah 50:4-5; Weaver contrasts the deaf adder with Christ's opened ear.
Magnify God's law through obedience.
Summary: Honor God's law by obeying it personally, as Christ did, rather than dishonoring or disobeying it.
Evidence: Isaiah 42:21; Weaver asks, 'If our Lord honoured the law... is it now right for you and I to dishonour it?'
Pursue sanctification through the law.
Summary: Understand that holiness requires adherence to God's moral law; the Spirit enables, love motivates, but the law directs.
Evidence: 1 Thessalonians 4:3; Weaver states, 'It is impossible to live a holy, godly, sanctified life apart from the law of God.'
Avoid the consequences of neglecting God's law.
Summary: Take seriously the warning of Hosea 4:6 by prioritizing God's law in personal and family life to avoid generational judgment.
Evidence: Hosea 4:6; Weaver applies this to America: 'We've forgotten the Law of God, God is forgetting our children.'
Pray for enablement to please God.
Summary: Desire and pray continually for God's empowerment to bring every area of life into obedience and conformity to His Word.
Evidence: Weaver's concluding prayer: 'Help us, Heavenly Father, to always do those things that please thee.'
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