Do You Want More Grace?
John Weaver | YouTube
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | YouTube |
| Media ID | u2HyRqVazYo |
| Subject | New Testament Studies |
| Course | Romans: Assurance, Providence, and Life in the Spirit: Walking With God |
| Genre | Sermon |
| Date | 2013-07-22 |
| Dictation Name | |
| Book | Book 132: Romans: Assurance, Providence, and Life in the Spirit — Chapter 12 |
| Source Timed Segments | 60 |
Synopsis: Pastor John Weaver expounds 2 Peter 1:2, emphasizing that grace and peace are multiplied through the knowledge of God and Jesus Christ. He distinguishes between general knowledge (gnosis) and precise, full knowledge (epignosis), arguing that spiritual maturity requires the latter. The sermon calls believers to seek additional grace by growing in accurate knowledge of God through His Word, moving beyond elementary understanding to mature, Christ-conforming knowledge.
Formatted Transcript
Introduction: The Desire for More Grace
Weaver introduces the question 'Do you want more grace?' from 2 Peter 1:2, noting that those who have tasted God's grace should always desire more, just as a baby desires milk.
The title of the message is a question: Do you want more grace? 2 Peter 1, verses 1 and 2. The Bible says,
"Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, through the righteousness of God and our Savior Jesus Christ: grace and peace be multiplied unto you through the knowledge of God and of Jesus our Lord."
I call your attention to verse 2 where Peter says,
"Grace and peace be multiplied unto you through the knowledge of God and Jesus our Lord."
Grace is not only a wonderful word and a glorious concept, it is also exceedingly desirable, especially to those who have tasted that the Lord is gracious. If you would look back to 1 Peter 2, verses 2 and 3, notice what the scripture says. 1 Peter 2, verse 2: "As newborn babes, desire the sincere milk of the word, that you may grow thereby, if so be that you've tasted that the Lord is gracious."
So once a babe has suckled his mother and gotten a taste of milk, he always wants more. Likewise, those who have tasted the grace of God in Christ Jesus always desire more. As babes grow and mature on their mother's milk, likewise, Christians grow and mature on the milk of His Word. Grace has been defined as unmerited favor. While that definition is obviously true, it is far more than just simply unmerited favor. It is unmerited favor to those who are positively undeserving. It's easy to understand in one sense of the word how grace could be bestowed upon someone who is good and upright and moral. And yet it's absolutely a totally different thing when you consider that we were enemies of God, haters of God, transgressors of His law, and despisers of His Son. Once you've tasted grace, the truth of the matter is you should absolutely never ever get over the grace of God. It is grace that has bought us. It is grace that has drawn us. It is grace that has justified us.
God Gives More Grace
Citing James 4:6 and Hebrews 4:16, Weaver shows that God gives more grace and invites believers to boldly approach His throne of grace for help.
To serve Him more efficiently? And to worship Him more effectively? Do you not desire grace in your life to a greater degree? Let me show you something. I want you to hold 1 Peter or 2 Peter if you would. But turn very quickly back to the book of James. And look in James 4 and verse 6. Here's a very interesting verse, especially in light of 2 Peter chapter 1 and verse 2, which I will come back to momentarily. But look at James 4 and verse 6. The Bible says,
"But he giveth more grace."
But he giveth more grace. So the question is, how much do you want? The word "more" here is the Greek word meizon, which means greater, larger, more. So He gives a larger portion of grace, a greater portion of grace, and more grace. And if you would look in your Bibles to the book of Hebrews chapter 4, Hebrews chapter 4 and verse 16, and I want you to note that His throne is referred to as a throne of grace.
So the Bible teaches us that He not only gives more grace, He is a throne of grace. A throne of grace. Notice if you would, Hebrews 4 and verse 16:
"Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in the time of need."
So He has a throne of grace, and we may find Him and obtain more grace to help in the time of need.
The Word of His Grace Builds Us Up
Acts 20:32 is used to demonstrate that the Word of God's grace builds up believers and gives them an inheritance, leading to conformity to Christ's image.
It is able to build us up, to strengthen us, to edify us. So if you're a child of God, you certainly should desire to be built up in the faith. You should desire to be strengthened and edified and to be made more holy and more godly. In fact, the truth of the matter is this, the ultimate end of our sanctification is to be conformed to the image of Jesus Christ. The Bible says in Romans 8 and verse 29, listen carefully, "For whom he did foreknow, He also did predestinate to be conformed to the image of His Son that He might be the firstborn among many brethren." So what is God's ultimate goal for you? And the answer is that you might be conformed to the image of His Son, Jesus Christ. So the question is, how are we to be conformed to His image? Well, the first answer, obviously, is by His grace. And the second answer is by the Word of His grace. It's that Word that gives us understanding and builds us up.
God's Goal: Conformity to Christ
Ephesians 4:11-14 and Romans 8:29 are cited to show that God gave pastor-teachers to edify the body until we reach unity of faith and full knowledge of the Son, conformed to His image.
I ask that you turn in your Bibles to the book of Ephesians chapter 4. Galatians, Ephesians, Philippians, Colossians. Look in Ephesians chapter 4 and let's begin reading there with verse 11. Let me show you why God gave some pastors and teachers, okay? Watch this carefully, Ephesians 4 verse 11: "And he gave some apostles, and some prophets, and some evangelists, and some pastor teachers." Why? Watch carefully. "For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect or complete and mature man, unto the measure of the stature of the
fullness of Christ, that we henceforth be no more children tossed to and fro, and carried about with every wind of doctrine by the sleight of men, and cunning craftiness whereby they lie in wait to deceive." Now note if you would please, He gave some pastor teachers, why? For the edification of the saints. To build them up, so that they may do the work of the ministry, so that the body of Christ may be edified till we all come in the unity of the faith and to the knowledge of the Son of God unto a perfect or mature or complete man according to the measure of the fullness of Christ. So the Bible is teaching us then that God's goal for us is to be conformed to the image of Jesus Christ.
And therefore, He's given us His Word that we might be built up in Christ. Have you ever considered why there is so much emphasis in the Bible concerning truth? You remember that passage in 2 Timothy chapter 2 and verse 15, where we are commanded, by the way, where God tells us, "Study to show yourselves approved unto God, rightly dividing the Word of Truth." Study to show yourselves approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth. So I want you to note, God's Bible is not only called the Word of His Grace, it is also called the Word of His Truth. God is Truth. When you hear theologians speak about the veracity of God, they are teaching about the truthfulness of God. God is the God of truth. He is truth personified.
Grace and Truth Come Through Jesus Christ
Weaver explains that while grace and truth existed in the Old Testament, their fullness came through Jesus Christ, who is the personification of both.
Now stop and think about that verse just momentarily. The law was given by Moses, but grace and truth came by Jesus Christ. Now this verse does not teach us that there was no grace and no truth in the Old Testament. Surely there was. The Bible says, for Noah was saved by grace. Noah found grace in the eyes of the Lord. In fact, anyone and everyone who was saved in the Old Testament were saved by grace through faith exactly the way you and I are saved by grace through faith. And everything in the Old Testament as far as it was revealed was truth. But the fullness of truth and the fullness of grace came only in Jesus Christ. He is the personification of truth. He is the personification of grace. And the reason being is found in Colossians 2 and verse 3. Let me just quote it.
"In whom are hid all the treasures of wisdom and knowledge." In Jesus Christ are hidden all the treasures of wisdom and knowledge. Again, in Colossians 2 and verse 9, the Bible says, "For in him dwelleth the fullness of the Godhead bodily." So Jesus Christ is God incarnate. Jesus Christ is God in the flesh. Jesus Christ is everything that the Father is. In fact, He said in John 10 and verse 30, "I and the Father are one." You remember what He told Thomas? In John chapter 14 and verse 9, He said, "He that hath seen me hath seen the Father." So Jesus Christ then is God in the flesh. The Bible tells us in 1 Timothy 3 and verse 16, "And without all controversy, great is the mystery of godliness: God was manifest in the flesh." And so Jesus Christ then as God is truth personified and grace personified. Now, I want you to go back in your Bibles to 2 Peter chapter 1 and look at verse 1. Then we're going to skip down to verse 2 momentarily. Watch 2 Peter chapter 1 verse 1: "Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ." So here's a question. How did we obtain a like precious faith with those who have formerly believed? And the answer is through the righteousness of God and our Savior, Jesus Christ. Let me ask you another question. What were the means that God used to bring us to the righteousness of God and our Savior, Jesus Christ?
Grace and Peace Multiplied Through Knowledge
The sermon focuses on 2 Peter 1:2, emphasizing that grace and peace are multiplied (plethuno) through the knowledge of God and Jesus, not merely added.
Now, let me just show you a couple of simple truths right now. First of all, I want you to consider that grace and peace may be multiplied. Grace and peace may be multiplied. I want you to note something. Grace never comes alone. It always brings other graces and other blessings with it. In this instance, in verse 2, it brings peace with it. So it says grace and peace be multiplied unto you through the knowledge of God and Jesus our Lord. The second truth is just as simple. Grace and peace may be multiplied.
You know what multiplication is? Multiplication simply means that something may be increased at a phenomenal rate. That's all it means. In fact, the Greek word here, plethuno, literally means to multiply, to abound, to increase, and cause to be increased.
Now here's what I want to do. I want to take you very quickly through some other passages in the Bible and just show you where this word "multiplied" is used over and over. It's exactly the same Greek word, but I want you to see how it literally means to multiply. I could go 1, 2, 3, 4, 5, 6. That's slow. I could go 2 times 3 is 6. That's faster. I get the same answer, but when you multiply, you speed things up. Things are increased at a phenomenal rate. So, I want you to hold 2 Peter chapter 1, but turn back in your Bibles, first of all, to Acts chapter 6. I'm going to show you how this word "multiplied" is used throughout Scripture, and then I want to come back and apply it to the truth that we're enunciating. So look in Acts chapter 6, if you would please, and verse 1. Acts 6, verse 1.
The Bible says, "And in those days when the number of the disciples was multiplied, there was a murmuring of the Grecians among the Hebrews because their widows were neglected in the daily ministration." Note if you would, in those days when the number of the disciples was multiplied. Well, you've got to remember on the day of Pentecost, 3,000 were converted at one time. Now it is multiplied. I don't know by what numeral, but it was multiplied. It was greatly increased.
Two Kinds of Knowledge: Gnosis vs. Epignosis
Weaver distinguishes between general knowledge (gnosis), which can puff up, and precise, full knowledge (epignosis), which is ethical, divine, and leads to maturity.
Now, here's the third thing and I want to emphasize this today. Additional grace and peace are bestowed upon us through the knowledge of God and Jesus our Lord. So, here's my question. What does the word "knowledge" mean? In order to explain this concept, I have to differentiate for you between two Greek words. And both of these words are translated as "knowledge" in the Bible. For instance, the first word that is translated as "knowledge" is the word gnosis. G-N-O-S-I-S, gnosis. And it simply refers to knowledge as a general understanding or a general knowledge or what you and I would call a general intelligence. There's nothing special about this word. And the word is used both in a good and bad sense in the Bible. For instance, I want you to turn to Romans chapter 15 and go ahead and find 1 Corinthians chapter 8 because we would come back there next. But go to Romans chapter 15 and then we're going to turn to 1 Corinthians chapter 8. And I just want you to see how the word gnosis is used, and it's used many times in the Bible.
But it's used both in a good and in a bad sense. For instance, in Romans chapter 15, look at verse 14. Romans 15 and verse 14, the Apostle Paul says concerning these Roman Christians, he said,
"Now I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another."
Now when he says
"filled with all knowledge,"
it is filled with all gnosis. That is general knowledge, a general intelligence, able also to admonish one another.
Now let me just tell you something. You don't need a theological degree to know what's right and what's wrong. If I were to come up to Henry and say, "Henry, I want you to pray for me. Because I'm thinking about having an affair with another woman." Henry does not need a theological degree to say, "Pastor, God says, 'Thou shalt not commit adultery.' God says, 'Thou shalt not covet.' God says, 'No!'" That's plain and simple. You don't need a lot of understanding to know what's right and what's wrong if you've got a basic general intelligence. And that's what the Apostle Paul is saying. You're able to admonish one another if you understand basic principles.
Now, what is the bad sense of this word gnosis? Well, I want you to look in 1 Corinthians chapter 8, at verses 1 and 2. 1 Corinthians chapter 8, verses 1 and 2. The Apostle Paul says this: "Now as touching things offered unto idols, we know that we all have knowledge. Watch. Knowledge puffeth up, but charity edifieth. If any man think that he knoweth anything, he knoweth nothing, yet is he ought to know." Ah, here's a problem with gnosis. It's the word gnosis. Gnosis puffeth up. It causes pride. It causes arrogance. It causes a haughty attitude. And the Apostle Paul says, "When you think that you have arrived, when you think you really have knowledge, you don't know anything." So, obviously, this word can be used in a good and a bad sense. For instance, the word "puffeth up" here literally is the Greek word phusioo, and it literally means to inflate, to blow up, to cause a swell up, to puff up, and to be proud, and to bear oneself loftily and heartily, and to be proud. Well, obviously, that is not the kind of knowledge that brings additional grace and peace. That is the kind of knowledge that will bring heartache, trouble, and problems. There were several groups in the New Testament era that thought themselves to be super spiritual with super intelligence.
And they were known as the Gnostics. Of course, there were Cerinthian Gnostics, there were the Docetic Gnostics, and I'm not going to get into that right now. But there are two books in the New Testament that were written against Gnosticism. And you cannot even understand the book of Colossians or the book of 1 John until you realize that these two books were written against the Gnostics who thought that they were super spiritual and super intelligent and they had all this secretive knowledge and unless you could get in on their knowledge, you were just simply not where it was. You know, you had to have their knowledge. It's just like all the secret organizations and secret religions today that they want to tap you into their special knowledge. No, no, no, no. There's a second word for knowledge. It is not gnosis, it is epignosis. It is gnosis with a preposition epi in front of it. And it refers to knowledge on top of knowledge, or what you and I would explain as full knowledge. Or we could explain it a little more precisely by saying it refers to a precise and correct knowledge. It refers to knowledge that is ethical and divine. Now, I want to show you a number of passages in the New Testament where this word epignosis is used. Now, I want to include one passage that has the word gnosis in it just so I can show you and explain the difference. So I want you to turn, first of all, to the book of Ephesians chapter 1. Ephesians chapter 1. And I want you to look, if you would please, at verse 17.
Ephesians 1 and verse 17. Now remember we're talking about epignosis. We're talking more about a precise and correct knowledge of God and our Savior Jesus Christ. In Ephesians 1 in verse 17, Paul is praying for the Ephesians and he says in verse 16, he ceases not to give thanks for you, making mention of you in my prayers. Verse 17, "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the full knowledge of Him." So he prays that God would give them a more precise and correct knowledge of God. Now, if you look in Ephesians 3 and verse 19, here is where the word gnosis is used, just to show you a truth. Ephesians 3 and verse 19. In fact, let's begin reading there with verse 17. He says that Christ may dwell in your hearts by faith, that you being rooted and grounded in love may be able to comprehend with all saints what is the breadth, length, and depth, and height and to know the love of Christ, which passeth gnosis, knowledge, that you might be filled with all the
fullness of God. So he says, if you know the love of Christ, you've got something more than a general knowledge. You've got something more than a general intelligence. For he says, the love of Christ passes that. And what he wants is for you to be filled with the fullness of God.
Eternal Life Is Knowing God
John 17:3 defines eternal life as knowing the only true God and Jesus Christ, a personal, intimate knowledge that begins now and grows through revelation.
I want you to turn back in your Bibles to John 17. I want you to look at this. John 17. And this may surprise you. Because he tells us exactly what eternal life really is. Look in John 17 in verse 3. Our Lord says, by the way, John 17 is the high priestly prayer of our Lord. And look in verse 1, "These words spake Jesus and lifted up His eyes to heaven and said, Father, the hour has come. Glorify Thy Son that Thy Son also may glorify Thee." So we're talking about our Lord's high priestly prayer. Look what He says in verse 3, "And this is life eternal, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent." You know what eternal life is? Eternal life is not simply living somewhere forever. If you define eternal life as living forever, then the unsaved have it as well, for they'll live forever in punishment. Eternal life is not just living forever. It is true those who possess eternal life do live eternally.
But eternal life is a personal, intimate knowledge of God the Father through Jesus Christ our Lord. And we have eternal life here and now. And we will have it far greater when we have a glorified body and a purified understanding. But he says, "And this is life eternal that they might know thee the only true God and Jesus Christ whom thou hast sent." This word "know" is used all in the Bible and it always speaks of a personal intimacy.
Adam knew his wife and she conceived. Joseph did not know Mary until after our Lord was born. And when our Lord said that this is life eternal, that they may know thee. In other words, that there may be a personal, intimate relationship with the one true and the living God through our Lord and Savior Jesus Christ. Now, the question remains, how do I acquire such a relationship? How does anyone acquire such a relationship? I suppose the clearest and the best answer is found in Matthew 11 and verse 27. I want you to turn there. Look at Matthew 11 and verse 27. Matthew 11, and notice if you would what our Lord said in verse 27. Matthew 11, verse 27. And then I'll show you something. Matthew 11, verse 27. Our Lord says, "All things are delivered unto me of my Father. Are you watching? And no man knoweth, that is, no man has full knowledge of the Son, but the Father. Neither knoweth hath full knowledge of any man of the Father, save the Son. And he whomsoever the Son will reveal him." So here's my question. Who knows the Father fully? The Son. Who knows the Son fully? The Father. And our Lord says, no one can know the Father except the Son revealing. And the word "knoweth" there means full knowledge. Neither can anyone know the Son except the Father revealing. And the word there is epignosis, which means a full or precise and correct knowledge. So it's only the revelation of God, the grace of God, that will give us this full, precise and correct knowledge.
Applications: Grow Up and Seek Precise Knowledge
Believers are urged to move beyond childish understanding, pray for opened minds, and seek pastors who feed with knowledge, resulting in maturity and godly living.
You know what you and I need to do? We need to pray, "Oh Lord God, open my understanding. Give me a precise and correct knowledge of thyself and of thy Son Jesus Christ as thou art revealed in His Word." There's a difference between just general knowledge and a full, accurate, precise knowledge. Let me make just a couple of applications. The first one is this. Our Lord bids us to grow up. He bids us to mature. And we can only mature and we can only grow up as we mature in knowledge and understanding.
Now let me tell you something. A 4 or 5 year old kid is happy and content with the fact that he knows his ABC's and he can count to 25. An adult should never be satisfied with such an accomplishment. Likewise, babes in Christ may be satisfied with gnosis, having a general knowledge and a general understanding, but a mature individual, a mature Christian, a father in the faith, should have a more precise and accurate knowledge and never ever be satisfied with rudimentary truths. The Bible says in 1 Corinthians 14 and verse 20, "Brethren, be not children in understanding. Howbeit in malice be ye children, but in understanding be men." Secondly, when we grow in grace, we grow in every other area of our lives as well. I've already pointed out grace never travels alone. It will always bring with it peace and mercy and a multitude of other blessings and attributes with it. It will also bring repentance and a deeper knowledge of sin. Job 28 in verse 28 says, "And unto man, he said, Behold, the fear of the Lord, that is wisdom, and to depart from evil, that is understanding." So as we grow in grace and in knowledge, we grow in our understanding of that which is evil and wicked, and we turn from it.
I want to show you one last passage. I want you to turn to Jeremiah chapter 3. Jeremiah chapter 3. Here's my question. Are you really desirous of having a full, precise knowledge of God and of our Savior, the Lord Jesus Christ? Do you really want to be mature in the faith? Are you listening? When God finds the people that are really desirous of living a godly and obedient life, when God finds the people that really and truly want truth more than anything else, He sends them a special blessing. What is it? Look in Jeremiah 3 verse 15, God says, "And I will give you pastors according to my heart, which shall feed you with knowledge and understanding."
If you're fed, you should grow. If you grow, you should mature. If you mature, you should have knowledge and understanding, and it's only through the grace of God, the Word of His grace, and the Word of His truth, that we can ever expect to have a precise and accurate knowledge of God. Do you want more grace? Peter said, "Grace and peace be multiplied unto you through the knowledge of God, and our Savior, Jesus Christ." Father, in the name of Jesus Christ, we bow to Thee. We thank You for Your Word, for Your truth, for Your grace, for Your mercy. And Lord, I pray that You would indeed enable us to mature in the faith and have a more precise and accurate knowledge of God. Give us grace, Lord, that we may serve Thee acceptably with reverence and godly fear. And we ask, Father, that Your will would be done in our lives. In the name of Jesus Christ, we ask and pray. Amen.
Study Guide
Major Themes
Multiplication of Grace
Summary: Grace and peace can be multiplied in the believer's life, not merely added, through the knowledge of God and Jesus Christ.
Evidence: Weaver explains the Greek word plethuno in 2 Peter 1:2 and illustrates multiplication from Acts, showing rapid increase.
Knowledge as the Means of Grace
Summary: Additional grace comes through a precise and correct knowledge (epignosis) of God, not merely general knowledge (gnosis).
Evidence: Weaver contrasts gnosis (1 Cor 8:1) with epignosis (Eph 1:17; Col 1:9-10) and ties it to 2 Peter 1:2.
Spiritual Maturity and Conformity to Christ
Summary: God's goal for believers is maturity measured by the fullness of Christ, achieved through the Word and knowledge of Him.
Evidence: Ephesians 4:13 and Romans 8:29 are used to show that full knowledge leads to a perfect man in Christ.
The Word of Grace as the Instrument of Growth
Summary: The Word of God's grace builds up believers and is the only means of progressing in the Christian faith.
Evidence: Acts 20:32 and the connection between receiving Christ and walking in Him (Col 2:6) are emphasized.
Eternal Life as Intimate Knowledge
Summary: Eternal life is defined not just as endless existence but as a personal, intimate knowledge of God through Jesus Christ.
Evidence: John 17:3 is cited, and Weaver explains that 'know' implies personal intimacy.
Key Arguments
Grace is multiplied, not just added
Summary: The Greek word plethuno means to multiply or increase at a phenomenal rate, indicating that God intends exponential growth in grace and peace.
Evidence: Weaver traces plethuno in Acts 6:1,7; 7:17; 9:31; 12:24; 1 Peter 1:2; Jude 2 to show multiplication.
General knowledge (gnosis) can puff up
Summary: Gnosis, or general knowledge, can lead to pride and arrogance, as seen in 1 Corinthians 8:1, and is insufficient for spiritual growth.
Evidence: Weaver reads 1 Cor 8:1-2 and explains phusioo (puff up) as inflating with pride.
Full knowledge (epignosis) is necessary for maturity
Summary: Epignosis is precise, correct, ethical, and divine knowledge that leads to maturity and conformity to Christ.
Evidence: Ephesians 1:17; 4:13; Colossians 1:9-10 are cited where epignosis is used in prayers for believers.
Only the Son reveals the Father fully
Summary: No one can know the Father fully except through the Son's revelation, and this knowledge is given by grace through the Word.
Evidence: Matthew 11:27 is quoted, showing that full knowledge of the Father and Son is mutually exclusive and revealed.
Believers must move beyond childish understanding
Summary: Spiritual maturity requires moving from rudimentary knowledge to precise understanding, as Paul commands in 1 Corinthians 14:20.
Evidence: Weaver contrasts a child's contentment with ABCs to an adult's need for deeper knowledge.
Scripture References
2 Peter 1:1-2
Context: Introduction of the sermon text; grace and peace multiplied through knowledge of God and Jesus.
1 Peter 2:2-3
Context: Believers who have tasted the Lord's grace should desire the sincere milk of the Word.
James 4:6
Context: God gives more grace (meizon) to the humble.
Hebrews 4:16
Context: Believers can come boldly to the throne of grace to obtain mercy and find grace.
Romans 3:24
Context: Justified freely by His grace through redemption in Christ.
Romans 8:32
Context: If God gave His Son, He will freely give us all things, including additional grace.
Acts 20:32
Context: The Word of His grace is able to build up and give an inheritance.
Romans 8:29
Context: Predestined to be conformed to the image of His Son.
Ephesians 4:11-14
Context: Pastor-teachers given for perfecting saints until unity of faith and full knowledge of the Son.
2 Timothy 2:15
Context: Study to show yourself approved, rightly dividing the Word of truth.
Deuteronomy 32:4
Context: God is the Rock, a God of truth and without iniquity.
Hebrews 6:17-18
Context: God's unchangeable counsel and oath make it impossible for God to lie.
John 1:17
Context: The law came by Moses, but grace and truth came by Jesus Christ.
Colossians 2:3,9
Context: In Christ are hidden all treasures of wisdom; in Him dwells the fullness of the Godhead.
John 10:30; 14:9
Context: Jesus is one with the Father; seeing Him is seeing the Father.
1 Timothy 3:16
Context: Great is the mystery of godliness: God was manifest in the flesh.
Colossians 2:6
Context: As you received Christ, so walk in Him—by grace through faith.
Acts 6:1,7; 7:17; 9:31; 12:24
Context: Examples of multiplication (plethuno) of disciples and the Word.
1 Peter 1:2; Jude 2
Context: Grace and peace (or mercy, peace, love) be multiplied.
Romans 15:14
Context: Filled with all knowledge (gnosis) to admonish one another.
Historical References
Adam Clarke
Context: Weaver quotes Adam Clarke's commentary on the full revelation of God through Christ's life, death, resurrection, and the Holy Spirit.
Gnostics (Cerinthian and Docetic)
Context: Weaver mentions Gnostic groups in the New Testament era who claimed special knowledge, against which Colossians and 1 John were written.
Important Quotes
Grace and peace be multiplied unto you through the knowledge of God and of Jesus our Lord.
Significance: This is the central text of the sermon, establishing that grace and peace increase through knowledge.
But he giveth more grace.
Significance: Weaver uses James 4:6 to assert that God gives greater, larger portions of grace.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in the time of need.
Significance: Highlights the accessibility of God's grace through prayer.
And now, brethren, I commend you to God and to the Word of His grace, which is able to build you up and to give you an inheritance among all them that are sanctified.
Significance: Shows the Word of grace as the means of edification and inheritance.
And this is life eternal, that they may know thee the only true God, and Jesus Christ, whom thou hast sent.
Significance: Redefines eternal life as intimate, personal knowledge of God through Christ.
And I will give you pastors according to my heart, which shall feed you with knowledge and understanding.
Significance: God's promise to provide shepherds who impart precise knowledge to those who desire truth.
Discussion Questions
What does it mean for grace and peace to be 'multiplied' in our lives, and how does that differ from simply receiving more grace?
Context: Weaver explains the Greek word plethuno and illustrates multiplication from Acts.
How can we distinguish between general knowledge (gnosis) that puffs up and full knowledge (epignosis) that leads to maturity?
Context: The sermon contrasts 1 Corinthians 8:1 with Ephesians 1:17 and Colossians 1:9-10.
In what ways does the Word of God's grace build us up and conform us to the image of Christ?
Context: Acts 20:32 and Ephesians 4:11-14 are used to show the role of Scripture and teaching.
Why is eternal life defined as knowing God and Jesus Christ, and how does that shape our daily pursuit of God?
Context: John 17:3 is cited, and Weaver explains 'know' as personal intimacy.
What practical steps can we take to move from childish understanding to mature, precise knowledge of God?
Context: Weaver applies 1 Corinthians 14:20 and urges prayer for opened understanding.
How does the promise of Jeremiah 3:15 encourage us to seek pastors who feed with knowledge and understanding?
Context: The sermon concludes with God's provision of shepherds for those who desire truth.
Applications
Pray for precise knowledge of God
Summary: Believers should pray for God to open their understanding and give them a precise and correct knowledge of Himself and His Son as revealed in Scripture.
Evidence: Weaver references Luke 24:45 and urges prayer for opened understanding.
Move beyond spiritual infancy
Summary: Christians must not be content with rudimentary knowledge but strive for mature understanding, as commanded in 1 Corinthians 14:20.
Evidence: Weaver contrasts a child's contentment with ABCs to an adult's need for deeper knowledge.
Seek grace through the Word
Summary: Since additional grace comes through the knowledge of God and Jesus Christ, believers must diligently study the Word of His grace.
Evidence: The entire sermon builds on 2 Peter 1:2 and Acts 20:32.
Desire pastors who feed with knowledge
Summary: God promises to give shepherds after His heart to those who truly desire truth; believers should value and seek such teaching.
Evidence: Jeremiah 3:15 is quoted as a special blessing for those who want godly knowledge.
Grow in grace to grow in all areas
Summary: As grace increases, it brings peace, mercy, repentance, and a deeper understanding of evil, leading to holy living.
Evidence: Weaver states grace never travels alone and cites Job 28:28.
deepseek | deepseek-v4-pro | clean_readable_transcript | 2026-06-04T22:15:38Z
deepseek | deepseek-v4-pro | weaver_study | 2026-06-05T22:46:29Z