Feared by Your Enemies
John Weaver | SermonAudio
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | SermonAudio |
| Media ID | 63004155849 |
| Subject | New Testament Studies |
| Course | Romans: Law, Obedience, and Sanctification: Walking With God |
| Genre | Sermon |
| Date | 2004-06-27 |
| Dictation Name | |
| Book | Book 134: Romans: Law, Obedience, and Sanctification - Volume 1 — Chapter 2 |
| Source Timed Segments | 85 |
Synopsis: John Weaver teaches from Deuteronomy 28 that God promises to make His obedient people feared by their enemies. He contrasts the paralyzing fear of man with the fearlessness that comes from faith in God, using examples like the ten spies, David, and Jehoshaphat. The blessings of being feared are conditional upon diligent obedience to God's commands. God is the sovereign source who causes, commands, and establishes His people, working through their obedience to put dread upon their enemies.
Formatted Transcript
Opening
All right, well, let's open our Bibles today to Deuteronomy, chapter 28, Deuteronomy 28. And the message today is entitled "Feared By Your Enemies," "Feared By Your Enemies." This is not to be confused with a three-part series that I have done several years ago entitled "Why Our Enemies Do Not Fear Us," which was taken from the New Testament. But rather, this one is found in Deuteronomy 28, and we're going to read the first 14 verses and then begin. Deuteronomy 28, verse 1,
"And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments, which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth. And all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep." "Blessed shalt thou be in thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face. They shall come out against thee one way, and flee before thee seven ways. The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto, and he shall bless thee in the land which the Lord thy God giveth thee. The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways. And all people of the earth shall see that thou art called by the name of the Lord, and they shall be afraid of thee. And the Lord shall make thee plenteous in goods, and in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, and in the land which the Lord sware unto thy fathers to give thee." "The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand. And thou shalt lend unto many nations, and thou shalt not borrow. And the Lord shall make thee the head, and not the tail. And thou shalt be above only, thou shalt not be beneath, if thou hearken unto the commandments of the Lord thy God, which I command thee this day to observe and to do them. And thou shalt not go aside from any of the words which I command thee this day to the right hand or to the left, to go after other gods to serve them."
Introduction: The Nature of Fear
Fear destroys, paralyzes, and torments, keeping people in bondage and servitude. The fear of man brings a snare.
Let me begin with a simple statement. Fear destroys and paralyzes. Each of us have not only heard, but each of us have used the expression "frozen with fear." And whenever you hear that expression, you understand that it indicates that someone is so frightful and so frightened that he cannot move, he cannot function, and sometimes cannot even think. Moreover, the Scripture tells us in 1 John 4 and verse 18 that "fear hath torment." "Fear hath torment." In other words, fear is a very painful and distressing emotion. Men many times suffer from the fear of poverty, the fear of losses, the fear of bereavement, the fear of sickness, the fear of death, and the fear of future woes. Fear distresses men. It fills us with anguish and it makes us restless, uneasy, and listen to this, and fear keeps us in servitude. Fear keeps us in servitude. In fact, the Bible teaches that in the book of Hebrews chapter 2, through fear of death, through fear of hell, through fear of the devil, men are kept in servitude. The Bible said that fear hath torment or fear hath punishment, and sometimes the fear itself is indeed a punishment because it torments us so and distresses us so.
Now, I want you to hold Deuteronomy 28. We're certainly coming and going to look at that passage in detail. But I do ask that you turn to Proverbs 29 and look at verse 25. This verse is very easily quoted, but I do want you to see it. Proverbs 29 and verse 25. Note what the Bible says.
"The fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe."
Now, it's the first part of that verse that I want to emphasize.
"The fear of man bringeth a snare."
We're cautioned not to dread the power of man. It does not matter whether it is the power of a prince or the power of a multitude. Both are formidable enough in and of themselves, but the slavish fear of either, the Bible says, brings a snare.
That is, it exposes us to many insults and to many temptations. Now, without me having to take you through the Bible, may I just simply remind you that Abraham, because of the fear of man, denied his wife. He said, "She's my sister." Peter, through the fear of man, denied his master. He said, "I know him not." And there have been many, many Christians, through fear of man, who have denied their God and their faith. Fear holds people in bondage. It keeps us docile. When you're living in a spirit of fear, it's always, "What if this and what if that?" Many are so fearful that they will never, ever attempt to change a system of government that enslaves and tyrannizes them.
Illustrations of Fear vs. Faith
The ten spies feared the giants and refused to fight, while David, Joshua, and Caleb trusted God and were unafraid. Faith and fear cannot coexist.
Men are subjugated and enslaved through fear. Now that you found Numbers chapter 13, let me ask you a question. How many of you would be willing to attack a 6 foot 4, 250 pound man, well trained in the martial arts? Say, one who's been fighting ever since his youth. My question is, why would you not willingly jump him? You say, "Well, Brother Weaver, I can answer that. I mean, I'm not going to willingly jump him because I'm afraid of him."
"I know probably what he could do. And I'm not really sure of all what he might do. And therefore, since I don't want to be hurt, hospitalized or killed, I'm just going to stay away from him." And then you say, "Well, now, Brother Weaver, common sense would tell you that you ought not to jump on someone like that." Well, generally speaking, I would agree. But let me ask you a question. What if your life or your freedom depended upon whether or not you would fight that individual? What if not only your life, but the life of your family and the freedom of your family depended upon whether or not you fought that individual? Would you fight? You say, "Now, let me try to get this clear. You're talking about someone who's been trained in fighting from his youth. I don't think I'd fight." Are you beginning to see what I'm talking about?
How fear keeps us in subjection. It keeps us in bondage. Now, watch. Look at Numbers chapter 13, if you would. I'm going to give you two illustrations to illustrate this point that I just made. Numbers chapter 13. Notice, if you would please, beginning there with verse 31. Here is the report of the ten evil spies. The Bible says, "But the men that went up with him said," now they're reporting to the people, "We be not able to go up against the people, for they are stronger than we."
Now remember Joshua and Caleb brought back a good report. The other ten spies brought back an evil report. They said, "We be not able to go up against the people, for they are stronger than we. And they brought up an evil report of the land, which they had searched unto the children of Israel, saying, The land through which we have gone to search it is a land that eateth up the inhabitants thereof. And all the people that we saw in it are men of great stature. And there we saw the giants, the sons of Anak, which come of the giants." "And we were in our own sight as grasshoppers, and so we were in their sight." Now, I want you to watch this. God had told the children of Israel to go up and fight. They said, "No, what we're going to do first is send some spies and check out the land." Two of the spies brought back a good report. Ten of the spies brought back an evil report.
Now, why were they afraid? Number one, it was a lack of faith. But number two, I want you to note something. It was fear that kept them from attacking. It was fear that kept them from fighting. Are you listening? Fear kept them from having a due regard to their life and their liberty. God had given them the land. But they would not obey God. They feared man and therefore they destroyed themselves.
Now, look in your Bibles. First Samuel chapter 17. I hope you've already figured out this illustration. First Samuel chapter 17. And let's begin reading there with verse 29. First Samuel chapter 17, verse 29. You will immediately recognize the story. First Samuel 17, verse 29. "And David said, What have I now done? Is there not a cause?" Here, David is about to fight Goliath. "And he turned from him toward another and spake after the same manner, and the people answered him again after the former manner. And when the words were heard which David spake, they rehearsed them before Saul, and he sent for him. And David said to Saul, Let no man's heart fail because of him. Thy servant will go and fight with this Philistine." Now, remember, Goliath was a giant. Remember, Goliath was a warrior. He was a martial artist trained from his youth up to fight. David said, "Don't let any man's heart fail for fear. I'll go up and fight the man." "And Saul said to David, Thou art not able to go against this Philistine to fight with him, for thou art but a youth, and he a man of war from his youth."
"And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear and took a lamb out of the flock. And I went after him and smote him and delivered it out of his mouth. And when he arose against me, I caught him by his beard and smote him and slew him. Thy servant slew both the lion and the bear, and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God." David said, "Moreover, the Lord delivered me out of the paw of the lion, out of the paw of the bear. He will deliver me out of the hand of this Philistine." And Saul said unto David, "Go, and the Lord be with thee."
Now, let me ask you a question. Here, David, a young boy, inexperienced, faced a well-trained giant who was trained in the martial arts, and yet David faced him unafraid. Now the question is why? Well certainly David trusted in the living God and that faith made fear impossible. I told you earlier faith and fear cannot coexist together, and when David saw the giant, he said, "God's already delivered me from a lion. He's already delivered me from a bear. And the God that sovereignly delivered me in those areas will deliver me in this area as well."
Now, I want you to note something that should be exceedingly obvious. The Israelites in Numbers chapter 13 had equally the same promises that David had in 1 Samuel chapter 17. But the Israelites were afraid, and David was unafraid. Why? Because David appropriated the promises. David believed when the Israelites did not believe. Look in your Bibles to the book of Numbers chapter 14. Let me show you the disparity between David and the Israelites. In fact, you can see this disparity that existed between Joshua and Caleb and the Israelites as well. Look at Numbers chapter 14, verse 9. You see, the Israelites were fearful. David was not. The Israelites were fearful. Joshua and Caleb were not. Look at Numbers chapter 14 in verse 9. Look what Joshua and Caleb say.
"Only rebel not ye against the Lord. Now look. Neither fear ye the people of the land, for they are bread for us. Their defense is departed from them, and the Lord is with us. Fear them not." I hope you see the disparity between these two groups. David, like Joshua and Caleb, saw the grace and the power of God when the Israelites did not. What did the Israelites do? The Israelites saw the giants and they were fearful. They were afraid.
And they said, "We were as grasshoppers in their sight." Now, may I point something out? When they said "we were as grasshoppers in their sight," that was the estimation of the Israelites concerning themselves. That was not their enemy's estimation. That's just simply what they thought. They were exceedingly fearful.
Now, look what one did. The Israelites saw the greatness and the power of the giants and saw their own weakness and lack of strength and lack of faith and said, "We're not going to fight." David, Joshua and Caleb were just the opposite. They saw their own strength through the greatness and the power of God and were unafraid and were willing to fight. In fact, Joshua and Caleb said, "What are you talking about? They're bread for us." He said, "You talk about a great people, all that means is they've got a great possession. That's more for us. They're bread for us." So while one group was fearful and were ready to relinquish their lives and their freedom, the others were willing to fight. And they said, "We don't care how big they are, or how strong they are, or what the multitude of them happens to be. We will fight because we know the power of God."
Now let me pose an interesting question, and all this is going to come back to Deuteronomy 28 in just a moment. Here's the question. When it comes to the subject of fear, had you rather fear your enemies? Or had you rather your enemies fear you?
The Source of Blessings: God Causes
Deuteronomy 28:7 shows that the Lord is the originating cause of blessings, including making enemies flee. All blessings are conditional upon obedience.
Now, I want you to go back in your Bibles, Deuteronomy chapter 28. And I hope you note that all through the Bible, we are told over and over to fear not. To fear not. Why should we fear when the sovereign God of heaven and earth is our Heavenly Father? Now, I want you to see three things very quickly in Deuteronomy 28. The first one is found in verse 7. "The Lord shall cause thine enemies that rise up against thee to be smitten before thy face. They shall come out against thee one way and flee before thee seven ways." Now my first point is found right there in verse 7, "the Lord shall cause." Note, "the Lord shall cause." Verse 7 gives us the source of the blessings. The originating cause is God Himself. I don't care which blessing you talk about in Deuteronomy 28 or which blessing you talk about anywhere in the Bible, the source, the originating cause of all blessings is God himself. Romans 11 verse 36 tells us this: "For of him, and through him, and to him, are all things: to whom be glory and honour for ever. Amen." Now listen to what that verse said: "For of him, and through him, and to him, are all things." Let's stop. "For of him," that is originally, "through him," that is providentially, and "to him," that is ultimately, are all things. God is absolutely sovereign. That ought to make you remember Ephesians 1 and verse 3 when the Bible says, "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in Christ Jesus."
All blessings are in Him. He is the source of all blessings. Now, I want you to understand verse 7, 8 and 9 and 10, but in order to understand verse 7, you've got to go back to verse 1 just for a moment. Now, he says "the Lord shall cause thine enemies that rise up against thee to be smitten before thy face." To comprehend the blessing of verse 7, you have to be aware of the stipulation that God laid down in verse 1. In fact, everything harkens back to verse 1. So go back to verse 1. The Bible says, "And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and do all his commandments, which I command thee this day, that the Lord thy God will set thee on high above all the nations of the earth." Now watch, "it shall come to pass, if thou hearken diligently," that is, if you listen carefully to God, why, that you might observe and do all his commandments.
In other words, the blessings that are promised in Deuteronomy 28 are what you and I would call conditional blessings or conditional promises. What do I mean by that? They're conditioned upon obedience. They're conditioned upon the fact that we honor and worship the one true and the living God only.
God Works Mediately Through Obedience
God normally works through means; our obedience is His instrumentality. He may work immediately (without means) or mediately (through means).
Now, let me explain something to you. Let me make a statement, and then I'll explain the statement. God may work immediately or mediately. Now, when I make that statement, please understand that has absolutely no reference to time. The terms "immediately" and "mediately" are theological terms. When we say that God works immediately, what we mean by that is simply this, that God, when He works immediately, He does not use means. He doesn't work in means or by means or through means.
Let me give you an example. If you'll hold Deuteronomy 28, but look in your Bibles to Psalm 33 and verse 9. Psalm 33 and verse 9. Here's one very easily understood. Psalm 33 and verse 9. Here is an immediate act of God. Psalm 33. Look, if you would please, at verse 9, talking about the creation of the universe. Here it is, Psalm 33, verse 9, "For he spake, and it was done."
"He commanded, and it stood fast." Now, let me ask you a question. Did God use means when he created the world? No. He just spoke and it came into existence. He commanded, it stood fast. That means that God worked immediately. He did not use means whatsoever. Now when we say that God also works mediately, by that phrase we mean that he normally and he usually works by means and through means. Most of the time, God works mediately, not all in all cases we've just seen, but usually God works mediately.
For instance, let's suppose I have a need of a thousand bucks. OK. And I start praying to the Lord, "Supply my need." Do you think God is going to immediately drop five or six ounces of gold out of heaven for me? Now, he could do that, could he not? Sure, he could. But that's not normally how he does it. What he would do is either bless me in my work or give me additional work or move on someone to give me a gift. You see, but either way, he's using means. That is what the word "mediately" means, that God is pleased to use means.
Now, when you apply that to Deuteronomy 28, when he says, "The Lord thy God shall cause," what he's telling us is this, that our obedience is his instrumentality. In other words, God causes these blessings to come upon us as we obey Him and honor Him and worship Him. One of the blessings that God gives us is deliverance from our enemies, but not just only deliverance. As we shall see later, one of those blessings is that our enemies will fear us. Now, look back in your Bibles to Deuteronomy chapter 11. Let me just show you some other passages very quickly. Deuteronomy 11, beginning there with verse 25. Deuteronomy 11, verse 25. Look what God says.
God Commands and Establishes
Verse 8 says 'the Lord shall command,' meaning His word accomplishes what He speaks. Verse 9 says He will establish His people as holy, confirming them in obedience.
Let me put it to you very simply. When God speaks, it is done. His voice of command is also the voice of accomplishment. You know what he said in Isaiah 55 and verse 11? He said, "So shall my word be that goeth forth out of my mouth. It shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." God said, "My word is never, ever going to return void. My word will always accomplish whatever I send it to do."
Now, look in your Bibles. Hold Deuteronomy 28, but go in your Bibles to Psalm 148. Let me just show you that his voice of command is also his voice of accomplishment. Notice in Psalm 148, beginning there with verse 1. In this psalm, all the elements are being commanded to praise God, that is creation, and here's why. Psalm 148, verse 1, "Praise ye the Lord. Praise ye the Lord from the heavens. Praise Him from the heights. Praise ye Him, all His angels. Praise Him, all ye hosts. Praise ye Him, sun, moon, and praise ye Him, all the stars of light. Praise Him, you heaven of heavens, and you waters that be above the heavens. Let them praise the name of the Lord. Why? For He commanded and they were created." Do you realize when God commands, nothing and no one can resist Him, thwart Him, hinder Him, or stop Him. His word of command is His word of accomplishment. Now, go back in your Bibles to Deuteronomy 28. Let me show you what I'm talking about.
Deuteronomy 28. Verse 7, "the Lord shall cause." Verse 8, "the Lord shall command." Now, let's go back to verses 1 and 2. Watch carefully. Deuteronomy 28, verse 1, "And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and do all his commandments, which I command thee this day. And the Lord thy God will set thee on high above all nations of the earth. And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God."
Now, in verse 2, there is a very interesting word. It is the word "overtake." The Hebrew word is the word "nasag," and it literally means to overtake, to catch up with and to overcome. Now, look what he said in verse 2, "all these blessings shall come on thee and overtake thee if thou shalt hearken to the voice of the Lord thy God." Now, let me try to paint a picture just so I can illustrate the meaning of this word "overtake." Try to imagine yourself as one who is obedient to God. You're honoring him, you're worshiping him, you're doing everything by his grace to please him and endeavoring to bring your life in conformity to his word. And God has blessed you. And enabled you to do that. But then God pours out the blessings upon you and you say, "Lord, I've got so many blessings now, I just can't handle any more of them." And you start running down the road, trying to outrun and get away from the blessings of God. God said, "And all these blessings shall come on thee, and what? Overtake thee." God said, "If you obey me, my blessings will run you down and knock you down and fall all over you, and you can't stop them."
His voice of command is His voice of accomplishment. Whatever God commands, he brings to pass. Now, look in your Bibles to the book of Joshua, chapter 8 and then Joshua 21. Joshua 8 and then Joshua 21. Joshua 8, and let's begin reading there with verse 10. Joshua 8, and look, if you would please, at verse 10.
That's probably not the verse I wanted, but it demonstrates the fact that how God has given the victory. So watch this. Joshua 8 and verse 10. "And Joshua rose up early in the morning and numbered the people and went up, and the elders of Israel before the people of Ai." And you know the story there, how, of course, Joshua then accomplished everything that God had told him that he would accomplish. He defeated Ai, he defeated all these others as well. Now, skip over, if you would, to the book of Joshua chapter 21 and verse 45. And here is where Joshua sums up all the campaigns that he fought. Look what he says. Joshua 21 verse 45. "There failed not ought of any good thing which the Lord had spoken unto the house of Israel. All came to pass." Do you see what I'm saying?
Whatever God commands, He accomplishes. Everything came to pass. Now, go back to Deuteronomy 28. Now watch this. Let me tie it together for you. He said in v. 7, "the Lord shall cause." In v. 8, "the Lord shall command." Now in verse 9, "The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God and walk in his ways." So you have "the Lord shall cause," "the Lord shall command," and now "the Lord shall establish." And by the way, the word "establish" here literally means to establish, to confirm, to make sure, and to cause to stand. In light of the cause, which is God himself, in light of the command, which is God's command, we may be certain of God's establishment. God said, "I will establish you" or "I shall establish you an holy people."
That is one set apart, sanctified for his use. Now, let me ask a question. I'm sure that you will remember this verse, but here's my question. Why were we chosen unto salvation in Christ Jesus? Ephesians 1 verse 4,
"And he hath chosen you in Christ Jesus before the foundation of the world, that we should be holy and without blame before him in love."
Now what did Deuteronomy 28 verse 9 say? "He shall establish thee an holy people unto himself." Why did God choose us in Christ? That he might establish us an holy people.
Gospel Obedience and Perseverance
Obedience is the evidence of salvation, not the cause. God preserves His people, enabling them to persevere. Our obedience demonstrates His work in us.
Here is a passage that refers to eternal salvation. And I want you to see what it refers to specifically. Notice the book of Hebrews, chapter 5, and look, if you would please, at verse 9. Hebrews 5, verse 9, talking about Jesus Christ and being made perfect. Now watch.
"And being made perfect, He became the author of eternal salvation to all them that what? That what? Obey Him." "He became the author of eternal salvation to all them that obey him."
Is obedience necessary? Yes. Is it essential? Yes, absolutely. Obedience is the evidence that we have been saved by Christ. It is not our obedience that saves us. It is our obedience an evidence that we have been saved. Look in your Bibles, turn back to the book of Philippians chapter 2. Let me show you what I'm talking about. We're talking about gospel obedience. Philippians chapter 2. Notice, if you would please, verses 12 and 13. Philippians 2. Verse 12. You got it? Here we go. Philippians 2, verse 12.
Paul writes these Philippian Christians and he says, "Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling." Is he telling them to earn their salvation, to merit their salvation? Well, of course not. He says, "work out your own salvation with fear and trembling." Why? "For it is God who worketh in you both to will and to do of his good pleasure." What's he saying? God worked it in, you work it out. God put it in you. Now you apply it. You bring it out. And so what he is telling us is basically our obedience then evidences the fact that we have been saved by him. Now, the truth of gospel obedience is much like the truth of preservation and perseverance.
And in times past, I've preached on this subject. In fact, I've got, I think, about 25 hours on the doctrine of preservation and perseverance. But preservation and perseverance are basically the two sides of one coin. If I were to ask you, does God preserve his own? What is the answer? Yes. All you've got to do is read John 10:28-30 there, where our Lord said, "I give unto them eternal life, and they shall never perish."
"Neither shall any man pluck them out of My hand. He's in the Father's hand." And He said, "no man is able to pluck them out of My Father's hand. I and My Father are one." What about Philippians 1 and verse 6? "Being confident of this very thing, that He who has begun a good work in you will perform it until the day of Jesus Christ." How about Jude 1:1? That we are preserved in Christ Jesus.
Now, the question is this. Now that we know that we're preserved, does God's preservation negate our perseverance? And the answer is no. In fact, it is God's preservation that ensures our perseverance. When you come to a passage like Hebrews 3 and verse 14, that we're made partakers of Christ if we hold fast. "He that endureth to the end the same shall be saved." Now, let me ask you a question. Does our perseverance save us? No. It is Christ who saves us.
Do you realize that we are unable to persevere only because God preserves us? God's preservation comes to light in our perseverance. God sovereignly and graciously enables us to persevere, and that perseverance then is a demonstration of and evidence and a manifestation of the fact that we are preserved in Him. And because He preserves us, we are enabled to persevere, therefore it means our perseverance is merely by His grace as well. God uses means. Likewise, in gospel obedience, we are obedient to Him only because He has saved us.
Now, go back in your Bibles to Deuteronomy 28. I want you to see the emphasis in these short 14 verses upon obedience. Now watch. Look in Deuteronomy 28 verse 1 and then verse 2. We've already read it, but look at it again. Verse 1. "And it shall come to pass that thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth."
Now note, if you would please. Note, if you would please. You're to hearken diligently. Why? that you might observe to do.
The Promise: Enemies Will Fear You
Verse 10 promises that all people will see God's people are called by His name and will be afraid. Godly living leads to peace and being feared by enemies.
Now, let me make a statement. I made it earlier. Our obedience is His instrumentality. It is God who is the cause. It is God who commands. And once He causes and commands, He establishes us. And it is His grace, then, that enables us to obey, that He might establish us. In other words, God works mediately in our lives, usually speaking. He enables us to obey Him. And as we obey Him, He places these blessings upon us. Now, let me make a statement, and I want you to watch this.
I'm going to show it to you from Scripture. If you and I wish to live peaceful lives, we must live godly lives. Look what he said in verse 8. Verse 7 first. "The Lord shall cause thine enemies that rise up against thee to be smitten before thy face. They shall come against thee one way and flee before thee seven ways." Verse 8. "The Lord shall command the blessing upon thee." Watch verse 9. "The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou keep the commandments of the Lord thy God, and walk in his ways." Now here's the verse I wanted to point out. "And all the people of the earth shall see that thou art called by the name of the Lord, and they shall be afraid of thee." You don't like fighting? Cousin, I can tell you how to keep from fighting. Obey me. I'll fix it where your enemies will be so afraid of you.
They won't want to jump you. They will not wish to start anything. You obey me and your enemies will fear you. Can you imagine that? Even conceive of that fact. That our enemies would be so fearful and so frightened and so frozen and so dysfunctional, they would not even want to mess with us.
Now, look what he said. Verse 10, "And all the people of the earth shall see that thou art called by the name of the Lord." You are the people of the sovereign, omnipotent, omniscient, omnipresent God of heaven and earth. They know your mind, and they'll be afraid of you. Why? Because they'll know what our Father can do to them. I've often told people, if you mess with my children, I could hurt you. But if you mess with my grandchildren, I can chew you up and spit you out so quick it'd make your head swim. And if I believe that way concerning my own, how do you think God responds to his? You remember what he said to his people?
Biblical Examples of God's Protection
Jehoshaphat's godliness brought peace; God made his enemies fear. Proverbs 16:7 says when a man's ways please the Lord, even his enemies are at peace. Exodus 34 shows God preventing desire for land during feasts.
Now, I want you to turn to just a couple of passages. This will tie it all together for you. I want you to look in your Bibles to 2 Chronicles 17 to begin with. 2 Chronicles 17. I told you if you want to live a peaceful life, then you must live a godly life. 2 Chronicles 17. And look if you would please at verse 10. 2 Chronicles 17. And verse 10.
Are you looking? Here it is. "And the fear of the Lord fell upon all the kings of the land that were round about Judah, so that they made no war with Jehoshaphat." What kept Jehoshaphat out of war? What kept Judah out of war? The fear of God. Jehoshaphat was a godly king. God said, "If you obey me, I'll work it out. Your enemies will fear you." Look in chapter 20 of 2 Chronicles. 2 Chronicles 20.
And let's begin with verse 29. Here it is again, 2 Chronicles 20 verse 29, "And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel. So the realm of Jehoshaphat was quiet, for his God gave him rest round about." And the fear of God was on all those kingdoms of those countries. Look in your Bibles to Proverbs 16, verse 7. Proverbs 16, verse 7. Here's one that everyone should memorize. Proverbs 16, verse 7. Are you there? Proverbs 16, verse 7. "When a man's ways please the Lord, He maketh even his enemies to be at peace with him." "When a man's ways please the Lord, He maketh even his enemies to be at peace with him." Had you rather fear your enemies or your enemies fear you? God said if you want to be feared by your enemies, you live a godly life. Now, one last passage. I want you to turn in your Bible to Exodus 34. I want to show you how absolutely sovereign, how absolutely powerful God is. Exodus chapter 34.
Now, let me set it up for you to tell you what we're going to read about in just a moment. But do you remember when the children of Israel came into the land they were to inherit, God put a sword in their hand and said, "Go kill everyone." Well, he killed a lot of people. The people they did not kill, they enslaved. OK.
Now, when they got into the land, God demanded that three times a year, every male would appear before him in Jerusalem for those seven annual feasts. Now, the women did not necessarily have to come. I mean, they did come many times, but the men had to be there. Now, let me ask you a question. If you and I go over, say, to the state of Alabama, we get in Coffee County, and we kill a bunch of folks and enslave the rest of them and take their property. And then all of us come back to Georgia for a convention. What is to stop those people who we've enslaved from rising up, killing our wives, our children, and taking their land back? You see the problem? The children of Israel had gone in. They tell all these people what they haven't killed, they've enslaved.
And now all the men are going to go up to Jerusalem three times a year. What is to stop those pagans from rising up in rebellion and killing their wives and children and claiming that land back for themselves? Well, here, look at it, Exodus 34, verse 23. Exodus 34, verse 23, God says, "Thrice," that is three times in the year, "shall all your men children appear before the Lord God, the God of Israel." So three times a year they had to go to Jerusalem. Watch. God says, "For I will cast out the nations before thee and enlarge thy borders. Neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year." God said, "Let me tell you something. You obey me. Not only will there not be any insurrections, not only will there not be any rebellions, those people will not even desire to have their land back. I am the sovereign God. You obey me, and your enemies will fear you." What a powerful, holy, sovereign God we serve.
Study Guide
Major Themes
The Paralyzing Nature of Fear
Summary: Fear torments, distresses, and keeps people in servitude, preventing them from acting or fighting for freedom.
Evidence: Fear destroys and paralyzes... fear hath torment... fear keeps us in servitude.
Faith vs. Fear
Summary: Faith and fear are opposites; faith in God's promises eliminates fear, as seen in David versus the ten spies.
Evidence: Faith and fear are opposites. They cannot coexist together... David appropriated the promises.
Conditional Blessings Based on Obedience
Summary: The blessings of Deuteronomy 28, including being feared by enemies, are conditioned upon diligent obedience to God's commands.
Evidence: It shall come to pass, if thou shalt hearken diligently... that the Lord thy God will set thee on high...
God's Sovereignty in Causing Fear
Summary: God is the source who causes, commands, and establishes His people, putting the fear of them upon their enemies.
Evidence: The Lord shall cause thine enemies... to be smitten... The Lord shall command the blessing... The Lord shall establish thee...
Obedience as Instrumentality
Summary: God works mediately through our obedience; He enables us to obey and then blesses us, including making enemies fear us.
Evidence: Our obedience is his instrumentality... God works mediately in our lives... He enables us to obey Him.
Godly Living Produces Peace
Summary: When a person's ways please the Lord, God makes even his enemies to be at peace with him, as seen in Jehoshaphat's reign.
Evidence: When a man's ways please the Lord, He maketh even his enemies to be at peace with him.
Key Arguments
Fear of man brings a snare and keeps people in bondage.
Summary: The fear of man leads to denial of faith and prevents people from resisting tyranny.
Evidence: The fear of man bringeth a snare... Abraham, because of the fear of man, denied his wife... Peter... denied his master.
Faith in God's promises overcomes fear of enemies.
Summary: David trusted God's past deliverances and faced Goliath unafraid, unlike the ten spies who saw only their weakness.
Evidence: David said... The Lord delivered me out of the paw of the lion... he will deliver me out of the hand of this Philistine.
God is the originating cause of all blessings.
Summary: Deuteronomy 28:7 says 'the Lord shall cause,' indicating God is the source; Romans 11:36 confirms all things are of Him.
Evidence: The Lord shall cause... For of him, and through him, and to him, are all things.
Blessings are conditional upon obedience.
Summary: The promises in Deuteronomy 28 are conditioned on hearkening diligently to God's voice and keeping His commandments.
Evidence: It shall come to pass, if thou shalt hearken diligently... to observe and to do all his commandments...
God's command is His accomplishment.
Summary: When God commands a blessing, it is as good as done; His word never returns void.
Evidence: The Lord shall command... He commanded and they were created... My word... shall accomplish that which I please.
Obedience is evidence of salvation, not the cause.
Summary: We are saved by Christ, but obedience demonstrates that salvation; God works in us to will and do.
Evidence: He became the author of eternal salvation to all them that obey him... work out your own salvation... for it is God who worketh in you.
Godly living results in enemies fearing us.
Summary: Deuteronomy 28:10 promises that when we are called by God's name, people will be afraid; Proverbs 16:7 confirms peace with enemies.
Evidence: All the people of the earth shall see that thou art called by the name of the Lord, and they shall be afraid of thee.
Scripture References
Deuteronomy 28:1-14
Context: The primary text promising blessings, including being feared by enemies, conditioned on obedience.
1 John 4:18
Context: Fear hath torment; fear is a painful and distressing emotion.
Hebrews 2:14-15
Context: Through fear of death, men are kept in servitude.
Proverbs 29:25
Context: The fear of man bringeth a snare, but trust in the Lord brings safety.
Numbers 13:31-33
Context: The ten spies' evil report: they feared the giants and saw themselves as grasshoppers.
1 Samuel 17:29-37
Context: David's faith in God's deliverance from lion and bear led him to face Goliath unafraid.
Numbers 14:9
Context: Joshua and Caleb urged not to fear the people, for the Lord is with us.
Exodus 15:13-16
Context: God put fear and dread on the inhabitants of Canaan so they were still as stone.
Exodus 23:27
Context: God promised to send His fear before Israel and make enemies turn their backs.
Romans 11:36
Context: All things are of Him, through Him, and to Him; God is the source of all blessings.
Psalm 33:9
Context: God spoke and it was done; He commanded and it stood fast—immediate work without means.
Deuteronomy 11:25
Context: No man shall stand before you; God will lay the fear and dread of you upon the land.
Joshua 2:9-11
Context: Rahab said the terror of Israel fell on Jericho; their hearts melted because of what God did.
2 Chronicles 14:9-14
Context: Asa prayed and God smote the Ethiopians; the fear of the Lord came upon them.
Isaiah 55:11
Context: God's word shall not return void but accomplish what He pleases.
Psalm 148:1-5
Context: God commanded and they were created; His command is accomplishment.
Joshua 21:45
Context: There failed not ought of any good thing the Lord had spoken; all came to pass.
Ephesians 1:4
Context: Chosen in Christ before the foundation of the world to be holy and without blame.
Hebrews 5:9
Context: Christ became the author of eternal salvation to all who obey Him.
Philippians 2:12-13
Context: Work out your own salvation, for it is God who works in you to will and do.
Historical References
Abraham denied his wife Sarah out of fear of man.
Context: Used as an example of how fear of man leads to compromise and denial.
Peter denied Christ out of fear of man.
Context: Another example of fear causing denial of faith.
The ten spies' evil report at Kadesh Barnea.
Context: Illustrates fear preventing Israel from entering the Promised Land.
David and Goliath.
Context: David's faith contrasted with the fear of Saul's army.
Rahab hiding the spies in Jericho.
Context: Shows how God put fear of Israel on the Canaanites.
Asa's victory over Zerah the Ethiopian.
Context: God caused fear to fall on a million-man army, leading to their defeat.
Jehoshaphat's peaceful reign.
Context: Godly king whose enemies feared him and made no war.
Important Quotes
Fear destroys and paralyzes.
Significance: Opening statement emphasizing the destructive nature of fear.
The fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe.
Significance: Key verse warning against fearing man and pointing to trust in God.
Faith and fear are opposites. They cannot coexist together.
Significance: Foundational principle that faith eliminates fear.
The Lord shall cause thine enemies that rise up against thee to be smitten before thy face.
Significance: Central promise that God is the source of victory over enemies.
All these blessings shall come on thee and overtake thee.
Significance: Illustrates the overwhelming nature of God's blessings for the obedient.
When a man's ways please the Lord, He maketh even his enemies to be at peace with him.
Significance: Summarizes the message that godly living results in peace and being feared.
Neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.
Significance: Demonstrates God's sovereign power to protect His obedient people from enemy desire.
Discussion Questions
In what ways does fear of man manifest in our lives today, and how does it keep us in bondage?
Context: Based on the introduction about fear bringing a snare and keeping people in servitude.
How can we cultivate the kind of faith that David had when facing overwhelming odds?
Context: From the contrast between David's faith and the ten spies' fear.
What does it mean that God works 'mediately' through our obedience, and how should that affect our daily walk?
Context: From the explanation of God using means and our obedience as instrumentality.
How does understanding that God's command is His accomplishment change the way we pray and trust His promises?
Context: From the point that when God commands a blessing, it is as good as done.
In what ways is obedience an evidence of salvation rather than a means to earn it?
Context: From the discussion of gospel obedience and perseverance.
What practical steps can we take to live godly lives that result in peace and being feared by our enemies?
Context: From the application that godly living leads to enemies fearing us.
How does the example of Jehoshaphat challenge us to trust God for peace in our circumstances?
Context: From the historical example of Jehoshaphat's reign being quiet because of the fear of God.
Applications
Replace fear of man with trust in God.
Summary: Instead of being paralyzed by fear of what others can do, put your trust in the Lord who is sovereign over all.
Evidence: The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
Obey God diligently to receive His blessings.
Summary: The promises of protection and being feared by enemies are conditioned on hearkening diligently to God's voice and keeping His commandments.
Evidence: If thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments...
Live a godly life to have peace with enemies.
Summary: When your ways please the Lord, He can make even your enemies to be at peace with you, removing conflict and fear.
Evidence: When a man's ways please the Lord, He maketh even his enemies to be at peace with him.
Trust God's sovereignty to protect you.
Summary: God is able to put fear on your enemies so that they will not even desire to harm you, as He did for Israel during the feasts.
Evidence: Neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.
Let obedience be the evidence of your salvation.
Summary: Work out your salvation with fear and trembling, knowing that God works in you to will and do His good pleasure.
Evidence: Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.
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