The Family - Part 1
John Weaver | SermonAudio
| Lecture Metadata | Details |
|---|---|
| Speaker | John Weaver |
| Source | SermonAudio |
| Media ID | 11107111262 |
| Subject | Family Government |
| Course | The Christian Family: Marriage and Household Order: The Family |
| Genre | Sermon |
| Date | 2007-08-19 |
| Dictation Name | |
| Book | Book 035: The Family — Chapter 1 |
| Source Timed Segments | 71 |
Synopsis: John Weaver introduces a series on the family, emphasizing that the family is the most fundamental of God's three ordained institutions (family, church, civil government). He argues that the family must be understood theologically, not sociologically, and that it was designed by God as an instrument of dominion. Man's fall resulted from attempting autonomous dominion apart from God, leading to death and societal breakdown. The message calls for God-centered families that exercise biblical dominion under God's authority.
Formatted Transcript
Opening
I wanted to begin today this series on the family, and I do not exactly know how long I will be on this, but I know it will probably be a minimum of eight to ten weeks. I already have six of the messages prepared and probably going to be at least three or four or five more. Genesis chapter 2, today is going to be part one of the institution of the family, the dominion aspect. So look in Genesis chapter 2 beginning with verse 18,
"And the Lord God said, It is not good that the man should be alone." "I will make an help meet for him. And out of the ground the Lord God formed every beast of the field and every fowl of the air and brought them unto Adam to see what he would call them. And whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh."
"And they were both naked, the man and his wife, and were not ashamed." The institution of the family. I've taught you repeatedly over the years that God has created only three institutions. He created the family, which is a ministry of education. He created the church, which is a ministry of grace. And He created civil government, which is to be a ministry of justice.
Introduction: The Primacy of the Family
The family is the most fundamental institution; without it, church and state cannot exist. Children who rebel against the family will also rebel against church and civil government.
Now, if you've not thought it through, let me point it out at the very outset of this message that the family is the most fundamental and necessary of all the institutions. Why? Well, without the family, you cannot have either a church or a state. Without the family, you don't have anything. It is the most basic institution. Without the family you cannot have proper teaching, proper training, proper education. You cannot have either good Christians or good citizens. Children, listen carefully, who will not respect the family will not respect the church or civil government. Children who rebel against the family will also rebel against the church and civil government as well.
The Family Must Be Viewed in Terms of God
The family is a God-ordained institution and can only be understood theologically. Socialist philosophies that treat the family as disposable aim to replace it with state control.
Now, let me begin today by giving you my first point. There's going to be about six points to this message. I'll probably only cover three or four today. The rest will have to be next week. But here's the first point. The family must be viewed in terms of God. If you and I are to understand the family, we must do so in terms of God. The proper point of beginning is to begin with God. God's the one that creates the family. God's the one who ordained the family.
He made it as an institution. Therefore, it can only be understood in terms of God. Now, Sigmund Freud and other socialist philosophers teach the evolutionary development of the family. In other words, originally it wasn't like this, but the family just evolved. And then they infer that we can go on from the family and we no longer need the family. In other words, the family is absolutely disposable. Like a disposable diaper or disposable Kleenex. Just throw it away. Please understand that what the socialist philosophers want is this. When you do away with the old collectivity, the family, it is only so that you may further establish the new collectivity, the state. In other words, the family no longer will have control. It will be the fact that the state will control everything. The family will no longer be independent. The government will have control of everything. Why, don't you remember?
It was even Hillary Clinton herself who wrote a book on the family and said, "It takes a village." Why do you need families? You don't need families. You need a village. You need a government. That's what she was saying. So anytime you try to do away with the family, you're trying to do away with the God-ordained, God-created unit that God has given us to function in this society that we may properly be good Christians and good citizens as well. Now, the meaning of the family is not even to be sought for in procreation.
Now, producing offspring to perpetuate your race is indeed important. But although it is important, it is certainly not the whole of the family. The family has to be understood in a theological sense. The family is not just simply a social institution. Family life only has meaning in terms of God and His Word. Let me put it like this. The family life is to be God-centered, not man-centered.
It is to be theocentric and not anthropocentric. God is to be at the absolute center of it. Let me give you a quote today from R.J. Rushdoony in his book, Institutes of Biblical Law, and he's giving us the importance of the family and especially the importance of the family in reference to God. And listen to what he says, just one short paragraph. "The family is not only the first environment of the child. It is also his first school where he receives his basic education. His first church, where he's taught his first and foundational lessons concerning God and life. His first state, where he learns the elements of law and order and obeys them. And his first vocation, where he is given work to do and responsibility in terms of it. The essential world for a small child is the family, his father and mother in particular." Roderick C.
Meredith has summarized the matter aptly. "In the eyes of a small child, a parent stands in the place of God Himself. For the parent is the child's provider, protector, lover, teacher, and lawgiver." Isn't that wonderful? You stop and think about that. The first environment is the family. The first school is the family. The first church is the family. The first state is the family. The first vocation is the family. The family has to be understood in theological terms. It cannot be understood in man's ideas, man's theories, and man's views. God created and ordained the family, so therefore if you understand the function of the family, you must understand it in reference to God Himself.
The Family as an Instrument of Dominion
God designed the family for dominion, giving the dominion mandate to Adam and Eve in their married estate. Man is dominion-oriented by nature and by calling.
Now, if you look in your Bibles to Genesis chapter 1, beginning there, verse 27, and reading through verse 30, the second point today is this. The family was designed by God to be an instrument of dominion. The family was designed by God to be an instrument of dominion. In Genesis chapter 1, beginning with verse 27, the Bible says,
"So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, the man and the wife, and God said unto them, the man and the wife, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat."
And it was so. Now, I want to call your attention back to verse 28. There are two words there. The first one is subdue, and the second one is dominion. God said that the man and the wife were indeed to subdue the earth and have dominion over it.
Now the word subdue is the Hebrew word kabash, which translated literally means to subdue, to bring into subjection, to bring into bondage, to keep under, to dominate, to tread down, to make subservient. So God gave Adam and Eve this order that they were to make subservient the earth to them, to themselves. They were to bring it under domination. Now, the word dominion is radah, which means to rule, to exercise dominion, to prevail, to subjugate, and to cause to dominate.
So notice what he says now. He called Adam and Eve to subdue the earth, to bring it under their feet, and to exercise dominion. Now, Genesis 1:28 has been variously referred to as the Dominion Mandate, the Dominion Charter, or the Great Charter. Now, I want you to note something. The Dominion Mandate was given to Adam in his married estate. What does the Bible say? "And God blessed them, the man and the wife, and God said to them, be fruitful and multiply, and replenish the earth, and subdue it, and have dominion." Why in the world do you think when God brought Eve to Adam that she is called a help meet?
That's just an old English term, which means a helper that is suitable to, a helper that is answerable to. When he saw all those animals, there was no helper suitable to him. And God said, "I'm going to make a helper that is suitable to the man." The word help-meet is from the Hebrew word ezer, which means a helper, a help-meet, one who is suitable and answerable to one's needs. So the husband and the wife, the father and the mother are called then to dominion. God gave this dominion mandate to Adam in his married estate. Christian men are called to dominion, but also Christian families should be dominion conscious. The sovereign God has delegated authority, power, and dominion to the family in and through Jesus Christ.
Now that's going to become more evident just a little bit later. But let me just point out the fact that man, by nature, is dominion-oriented. In fact, I'm going to show you that man is dominion-oriented not only by nature, but by calling as well. First of all, let's consider the fact that man is dominion-oriented by nature. Have you ever noticed that men are usually more aggressive than women? And usually it's the man who chases the woman. Except in my case, and Alice chased me. I can tell you all really believe that, can't you? Don't you? No, but man is more aggressive than the woman. I mean, you know, there have been studies that have been done between men and women, and they made an amazing discovery. The discovery was this, that men and women basically were identical, except that men were superior to women only in two areas.
The first one was abstract thinking, and the second one was aggression. Which means, by nature, we are the aggressive sex. God created Adam to be his vicegerent, or to be his vice-president. God created Adam to rule in that garden as his vice-president, under God, for God's honor and for God's glory. You remember the very first catechetical question that is asked in the Westminster or Philadelphia, and probably Barry Souther, catechetical instructions. "What is the chief duty of man?" What is it? "To glorify God and enjoy Him forever." And Adam had that dominion mandate in the garden to glorify God. By nature, we want to exercise dominion. We want to conquer. That's all there is to it. But we're not only dominion-oriented by nature, we're also dominion-oriented by calling. Now, I want you to note that God not only created Adam to be dominion-oriented, God actually called Adam to exercise dominion. So this calling then, listen carefully, is a biblical calling. Practically speaking, God created Adam, He placed him in the garden, He called then Adam to a vocation, and that vocation was to till that garden, and to plant that garden, and to control that garden, and protect that garden, harvest that garden, and enjoy that garden. Are you listening? Work and fulfillment. Work and responsibility and fulfillment go together.
Work, Responsibility, and Fulfillment
Work existed before the fall and was a joy; it became onerous only after sin. A man's calling is holy when exercised under God, and his fulfillment is tied to success in his vocation.
Do you know why there are so many unfulfilled people in this land today? There are very few who work. And very few who work responsibly. You know, I've often wondered about these folks who just live off welfare. Have they ever take a vacation? How do you ever rest up? I mean, you know, if you don't ever do anything... But God has pointed out the fact that this work and responsibility and fulfillment go together.
And let me show you something else. As you read Genesis 1 and Genesis 2, you will find that work existed before the fall. It only became onerous and difficult after the fall. Before the fall, work was a joy, a pleasure. Holby and I had some tough times this week, and both of us probably sweated out about a gallon or two worth of sweat. But you know, I thought about this. I wonder if we'd have sweated back in the garden. I don't think so. I think we would have just enjoyed it.
Maybe it'd been cool enough. I don't know. But I'm just simply pointing out, work did not really become difficult and onerous until after the fall. I want you to understand that since God has created us as a dominion-oriented individual, not only by nature but by calling, it's equally important that we understand that any calling, any vocation whereby man extends his dominion under God according to God's purpose without abusing or misusing or contempt for the earth is indeed a holy calling. You do not have to be a preacher to have a holy calling. OBGYN is a holy calling. Veterinarian is a holy calling. Buying books and selling books is a holy calling. As long as you're extending dominion under God without abusing or misusing anything that God gave you, it is a holy calling. Whether you eat or whether you drink, do all for God's honor and God's glory. So, the very fact of the matter is, when God called us to our work, it was a holy calling.
Now, let me point something else out before I go any further. If it has never dawned on you, I want you to think about this. When God created Adam and Eve, He created them full grown. He did not create a little baby and nurse them until they grew up. No, He created them mature. The goal is maturity. You cannot understand man by a primitive past. No. The way you understand man and what really makes a man is mature responsibility and work.
The Husband's Role in Knowledge and Teaching
Men must be men not only in work but in knowledge. The husband is the primary teacher in the family, responsible for leading and instructing his wife and children.
Now, I want you to look back in Genesis chapter 2. Look in verse 19, Genesis 2 verse 19.
"And out of the ground the Lord God formed every beast of the field and every fowl of the air and brought them unto Adam to see what he would call them. And whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help answerable or suitable for him."
Now, I want you to watch something right here. This is very important. God created all these animals and He brought them to Adam to see what He would name them. Please don't think that Adam was looking around, "Oh, there's that cow, she's trying to be number one, I'll call her Bossy. Oh, and there's one that's multicolored, I'll call her Paint." No, that's not what Adam was doing. When Adam was naming the animals, the Hebrew word is shem, what Adam was doing was he was scientifically classifying those animals.
More specifically, let me tell you what Adam was doing. Adam was reading in those animals the very purpose for which God created the animals. There was knowledge. It was not just work. Adam knew the mind of God and the will of God and the purpose of God for each of those animals that he created. And Adam was classifying those animals.
Now, let me point out something. One of our problems in this day and time is we live in a world of absolute, abysmal ignorance. We had a prayer request earlier today that the Lord would teach us and share and open eyes to the truth. Let me ask you now, I know I know you're the exception. I know that. But I'm just going to ask this question. How many books have you read this year? Think about it. Do you realize most people never read?
They can tell you what Channel 7 says on the TV, but they can't tell you what Matthew chapter 7 says. Or Romans chapter 7. The point I'm trying to make is this. Men can only be men, not only in terms of work, but also in terms of knowledge. Men are responsible to lead their families and teach their families. Let me show you. Turn in your Bibles, please, to 1 Corinthians chapter 14. 1 Corinthians 14. I'm just showing you where we have failed and where we are failing.
What one of our problems really is in this country and in our churches. Look in 1 Corinthians chapter 14. And let's begin reading there verse 33. 1 Corinthians 14 verse 33. Look at it.
"For God is not the author of confusion, but of peace, as in all churches of the saints."
Now God is not the author of confusion. Hmm. I wonder what part of confusion is He talking about here? Well, watch this. Verse 34.
"Let your women keep silence in the churches."
"For it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church." Now, I'm going to be absolutely honest with you. I enjoy answering questions. I don't mind answering questions. But I'm going to tell you how it really and truly is supposed to work. Here's how it's supposed to work. If Marilyn has a question, she's supposed to ask Ernie. If Ernie doesn't know the answer, he's supposed to ask me. And then I tell him and he goes back and teaches his wife. That's really the way it's supposed to work. Really, the way it's supposed to work is the husband is to have the knowledge and the skills to find the answer himself. Men can only be men in terms of work and in terms of knowledge. Are you listening? The husband is not only to be the provider for the family, he is also to be the main teacher in the family. That doesn't mean his wife can't help him. That doesn't mean that she can't help teach the children. But it does mean that the husband is to teach the wife and he is ultimately responsible for even that which the wife teaches.
Because God has called us to exercise dominion. But the man is responsible.
The Fall: Autonomous Dominion Without God
Man's fall came from attempting independent dominion apart from God. When families, churches, or states impose their will without God, they produce death and societal decay.
And you've heard me say, and I don't mind saying it, if the Lord took Alice, I'd have to marry 40 to take her place. I'm just simply saying that is the way it is to be. The third thing today is this. Man's fall was the result of attempting an autonomous dominion without God. Autonomous just means independent. Auto, self; nomos, law. Autonomous means self-law. Man's fall came about because he attempted an independent dominion without God.
Look in your Bibles to Genesis chapter 3. Genesis chapter 3. And let's read the first five verses. Genesis 3, beginning with verse 1. Watch carefully. Genesis 3, verse 1.
"Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons."
Before I begin commenting on chapter 3, look back to chapter 2 and verse 16. Look what the Bible says.
"And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."
Now when the Bible says in verse 16 that the Lord God commanded the man, literally here's what it means, that the Lord God put him under an oath. It's not that just God said,
"Adam, thou shalt not eat of that tree."
He did say that, but God put him under the oath, "Adam, you tell me you will not do this thing." And so when you get to Genesis chapter 3, the woman sees that the tree is good for fruit, a tree to be desired to make one wise.
She looks, she lusts, she takes, and she gives to her husband. Now why? Look what the serpent said in verse 5.
"For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."
Now, I've told you before that the Hebrew word for knowing, in verse 5, has the force of determining. You shall be as gods determining good and evil. In other words, God, in Genesis 1 and 2, has laid down the law for Adam and Eve. "Here's what you shall do. Here's what you shall not do." When you get to Genesis chapter 3, here is the temptation. "You don't have to obey God. You can be your own God. You can make your own laws. Adam, are you content with being vice president of this garden? Why? You can be president. You don't have to be vice president. You can run things the way you want to run them. You don't have to listen to God. You can be your own God." Now, the fall was brought about when Adam and Eve tried to impose their will upon creation. Adam was no longer content to be under God and to be vice president. Now he wanted to be president and he wanted to be over God. Now let me tell you about Genesis 3 and verse 5.
I'll use a long philosophical term and then I'll explain it. In philosophy, you have a phrase known as Aristotelian Auditorianism. And all that means is this, that Aristotle, one of the Greek philosophers, taught that the world was a huge auditorium and that anything could happen. In other words, what Aristotle was teaching was an open system. An open system in which any and everything could happen. It could happen by chance, by love, by faith, by anything could happen. Why, you know, a gnat might even mate with a camel. That's what an open system is. Why, you might actually find something to turn lead into gold. That's an open system. The Bible does not teach an open system. The Bible teaches a closed system. You know what's going to happen in this world. Let me tell you what's going to happen. Exactly what God has ordained and nothing else.
If you want to waste your time trying to cross a monkey and a donkey, have at it. Why would you waste your time doing that which God says cannot be done? Why don't you spend your time doing that which God says can be done? And so here the serpent is saying, "Well, you can become gods." It is impossible for man to be a god. Man is a creature. He is not now a god. He never has been a god. And contrary to Mormonism, he never will be a god. There's only one God.
So the Bible teaches a closed system. I want you to turn in your Bibles to the book of Romans chapter 5. And I want you to look at verse 12. I want you to see what happened when man attempted to impose his will upon creation. Look in Romans chapter 5. You could then go back to Genesis 3 if you wanted to, but look in Romans 5 and verse 12. Romans 5 verse 12,
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned."
Now look at that.
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men."
Now look, "for all sinned." It's an aorist. It happened once and for all. When did all of us sin? And the answer is, we all sinned in Adam. We fell. Now, if you want to go back in your Bibles to Genesis chapter 3. Genesis chapter 3. Look if you would please.
Beginning there with verse 15. Genesis 3 verse 15.
"And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."
When Adam tried to impose his will upon creation, he brought forth death, death to himself, death to his posterity.
You know what happens in this world when a family, when a church, when a state tries to impose its will upon creation, and they try to live the way they think they ought to live, irrespective of God and His Word, they produce death. Our Lord said it very plainly. I'll quote it again. He said it in Proverbs 8 and verse 36. "But he that sinneth against me wrongeth his own soul: all they that hate me love death." Let me give you a quote and then I want to make an application. Most of you have read George Orwell's writings. If you have it, I would encourage you to read some of his writings. I especially like Napoleon and Snowball the pigs on the animal farm. But George Orwell wrote the book 1984. And George Orwell was not a Christian. But he saw the meaning of life without God. And in 1984, he said this. Listen carefully. "If you want a picture of the future, imagine a boot stamping on a human face forever." If you want a picture of the future, imagine a boot stamping on a human face forever. Are you listening? Without God, His law, and an orderly way, all a family can bring forth is death. Without God, His law, and an orderly way, all a church can bring forth is death. Without God and His law and His orderly way, the only thing a state can bring forth is death. Without God and His Word, all we produce is a society of death.
Study Guide
Major Themes
The family as the foundational institution
Summary: The family is the most basic and necessary institution ordained by God; without it, neither church nor state can function properly.
Evidence: Weaver states, 'the family is the most fundamental and necessary of all the institutions... without the family, you cannot have either a church or a state.'
Theological understanding of the family
Summary: The family must be understood in terms of God and His Word, not as a social construct or evolutionary development.
Evidence: Weaver says, 'The family has to be understood in a theological sense... Family life only has meaning in terms of God and His Word.'
Dominion mandate given to the family
Summary: God gave the dominion mandate to Adam and Eve in their married estate, calling them to subdue the earth and rule over creation.
Evidence: Weaver explains, 'The Dominion Mandate was given to Adam in his married estate... God blessed them, the man and the wife, and God said to them, be fruitful and multiply, and replenish the earth, and subdue it, and have dominion.'
Man's nature and calling to dominion
Summary: Man is dominion-oriented by nature (aggression, abstract thinking) and by divine calling to work and exercise authority under God.
Evidence: Weaver notes, 'man, by nature, is dominion-oriented... God actually called Adam to exercise dominion.'
The husband's responsibility for knowledge and teaching
Summary: The husband is to be the primary teacher in the family, possessing knowledge of God's Word to lead his household.
Evidence: Weaver says, 'the husband is not only to be the provider for the family, he is also to be the main teacher in the family.'
The fall as autonomous dominion
Summary: Adam and Eve's sin was an attempt to exercise dominion independently of God, leading to death and curse.
Evidence: Weaver states, 'Man's fall was the result of attempting an autonomous dominion without God... Adam was no longer content to be under God and to be vice president. Now he wanted to be president.'
Consequences of rejecting God's order
Summary: When families, churches, or states reject God's law, they produce death, anarchy, or totalitarianism.
Evidence: Weaver warns, 'Without God, His law, and an orderly way, all a family can bring forth is death.'
Key Arguments
The family is the foundation of society
Summary: Without the family, there can be no proper church or state; rebellion against the family leads to rebellion against all authority.
Evidence: Weaver argues, 'without the family, you cannot have either a church or a state... Children who will not respect the family will not respect the church or civil government.'
Socialist philosophies seek to replace the family with the state
Summary: Evolutionary views of the family treat it as disposable, aiming to transfer control from the family to the government.
Evidence: Weaver says, 'when you do away with the old collectivity, the family, it is only so that you may further establish the new collectivity, the state.'
The dominion mandate was given to the married couple
Summary: God's command to subdue and have dominion was addressed to both Adam and Eve, making the family the primary agent of dominion.
Evidence: Weaver points out, 'God blessed them, the man and the wife, and God said unto them... Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion.'
A man's work is central to his identity and fulfillment
Summary: Men are called to productive, fruitful work; failure in vocation leads to frustration and family suffering.
Evidence: Weaver states, 'Men must work and they must be successful in their line of work or ultimately the family suffers.'
The husband must be knowledgeable to lead
Summary: A husband cannot fulfill his teaching responsibility if he is ignorant of Scripture; knowledge is essential for dominion.
Evidence: Weaver asks, 'How in the world can you fulfill your responsibility if you're ignorant of the Bible?'
The fall was a rejection of God's authority
Summary: Adam and Eve sinned by seeking to be their own gods, determining good and evil apart from God's law.
Evidence: Weaver explains, 'the fall was brought about when Adam and Eve tried to impose their will upon creation... Now he wanted to be president and he wanted to be over God.'
Rejecting God's order leads to societal death
Summary: Families, churches, and states that operate without God produce only death and oppression.
Evidence: Weaver quotes Orwell and Scripture: 'Without God, His law, and an orderly way, all a family can bring forth is death.'
Scripture References
Genesis 2:18-25
Context: Read as the foundational text for the institution of the family, including the creation of Eve and the one-flesh union.
Genesis 1:27-30
Context: Cited to show the dominion mandate given to Adam and Eve in their married estate.
Genesis 1:28
Context: Highlighted as the Dominion Mandate, with emphasis on the words 'subdue' and 'dominion'.
Genesis 2:19-20
Context: Used to illustrate Adam's knowledge and scientific classification of animals, showing man's intellectual calling.
1 Corinthians 14:33-35
Context: Cited to support the husband's role as the primary teacher; wives should ask their husbands at home.
Genesis 3:1-7
Context: Read to describe the temptation and fall, where Eve and Adam ate the forbidden fruit.
Genesis 2:16-17
Context: Referenced to show God's command and oath to Adam not to eat of the tree of knowledge.
Genesis 3:5
Context: Explained as the serpent's temptation to be as gods, determining good and evil autonomously.
Romans 5:12
Context: Quoted to show that sin and death entered the world through one man, Adam, and all sinned in him.
Genesis 3:15-19
Context: Read to show the curses pronounced after the fall, including enmity, sorrow, and death.
Proverbs 8:36
Context: Quoted to emphasize that those who sin against God love death.
Historical References
Sigmund Freud and socialist philosophers
Context: Mentioned as proponents of the evolutionary development of the family, treating it as disposable.
Hillary Clinton's 'It takes a village'
Context: Cited as an example of the idea that government, not families, should raise children.
R.J. Rushdoony, Institutes of Biblical Law
Context: Quoted on the family as the child's first environment, school, church, state, and vocation.
Roderick C. Meredith
Context: Quoted via Rushdoony: 'In the eyes of a small child, a parent stands in the place of God Himself.'
George Orwell, 1984
Context: Quoted: 'If you want a picture of the future, imagine a boot stamping on a human face forever,' to illustrate life without God.
Westminster/Philadelphia catechism
Context: Referenced: 'What is the chief duty of man? To glorify God and enjoy Him forever.'
Aristotelian Auditorianism
Context: Explained as the Greek philosophical concept of an open system where anything can happen, contrasted with the biblical closed system.
Important Quotes
The family is the most fundamental and necessary of all the institutions.
Significance: Establishes the foundational premise of the entire message: the family's primacy over church and state.
The family has to be understood in a theological sense. The family is not just simply a social institution. Family life only has meaning in terms of God and His Word.
Significance: Defines the hermeneutical approach: the family must be interpreted through Scripture, not sociology.
The family is not only the first environment of the child. It is also his first school where he receives his basic education. His first church, where he's taught his first and foundational lessons concerning God and life. His first state, where he learns the elements of law and order and obeys them. And his first vocation, where he is given work to do and responsibility in terms of it.
Significance: Rushdoony's quote summarizing the comprehensive role of the family in a child's development.
The Dominion Mandate was given to Adam in his married estate.
Significance: Key argument that dominion is a family calling, not just an individual one.
Men must work and they must be successful in their line of work or ultimately the family suffers.
Significance: Highlights the connection between a man's vocational fulfillment and family well-being.
The husband is not only to be the provider for the family, he is also to be the main teacher in the family.
Significance: Defines the husband's dual role as provider and primary educator.
Man's fall was the result of attempting an autonomous dominion without God.
Significance: Succinctly states the theological cause of the fall: independent dominion.
If you want a picture of the future, imagine a boot stamping on a human face forever.
Significance: Orwell's quote used to depict the inevitable outcome of a society without God's order.
Discussion Questions
Why does Weaver argue that the family is more fundamental than the church or civil government? Do you agree?
Context: Weaver states that without the family, you cannot have a church or state, and rebellion against the family leads to rebellion against all authority.
How does viewing the family 'in terms of God' change the way we approach family life compared to a secular or evolutionary view?
Context: Weaver contrasts a theological understanding with socialist philosophies that treat the family as disposable.
What does it mean for a family to be 'dominion-conscious'? How can families practically exercise dominion today?
Context: Weaver explains the dominion mandate from Genesis 1:28 and its application to the family.
In what ways does a man's success or failure in his work affect his family? How should wives respond?
Context: Weaver discusses the link between a man's vocational fulfillment and family satisfaction.
Why is knowledge essential for a husband's leadership? What steps can men take to grow in biblical knowledge?
Context: Weaver emphasizes that men must be knowledgeable to teach their families, citing 1 Corinthians 14.
How did Adam and Eve's sin represent an attempt at 'autonomous dominion'? How do we see similar temptations today?
Context: Weaver explains the fall as seeking to be gods, determining good and evil apart from God.
What are some signs that a family, church, or state is producing 'death' rather than life?
Context: Weaver warns that rejecting God's order leads to death, anarchy, or totalitarianism.
Applications
Prioritize the family as God's foundational institution
Summary: Recognize the family's primacy and resist cultural pressures to replace it with state or institutional control.
Evidence: Weaver says, 'the family is the most fundamental and necessary of all the institutions.'
Build a God-centered family
Summary: Structure family life around God and His Word, not humanistic or evolutionary philosophies.
Evidence: Weaver states, 'Family life only has meaning in terms of God and His Word.'
Embrace the dominion mandate as a family
Summary: Husbands and wives together should pursue godly dominion in their callings, bringing creation under Christ's lordship.
Evidence: Weaver explains, 'God gave this dominion mandate to Adam in his married estate.'
Men, pursue fruitful work and knowledge
Summary: Men should seek success in their vocations and grow in biblical knowledge to lead their families effectively.
Evidence: Weaver says, 'Men must work and they must be successful... Men can only be men, not only in terms of work, but also in terms of knowledge.'
Husbands, take responsibility as primary teachers
Summary: Husbands should actively teach their wives and children the Scriptures, not deferring entirely to the church or others.
Evidence: Weaver states, 'the husband is not only to be the provider for the family, he is also to be the main teacher in the family.'
Reject autonomous living
Summary: Avoid the temptation to live independently of God's law; submit every area of family life to His authority.
Evidence: Weaver warns, 'Man's fall was the result of attempting an autonomous dominion without God.'
deepseek | deepseek-v4-pro | clean_readable_transcript | 2026-06-05T12:53:48Z
deepseek | deepseek-v4-pro | weaver_study | 2026-06-05T23:12:32Z