Daniel

OT Principles and NT Truths - Part 2

Transcript: AI Transcript

Professor: John Weaver

Subject: Old Testament Studies

Genre: Sermon

Dictation Name:

Date: 2008-10-26

Synopsis: John Weaver continues his message on Old Testament principles and New Testament truths, emphasizing that the Old Testament is equally authoritative and applicable as the New Testament. He expounds two additional principles from Daniel 9: repentance precedes understanding, and humility precedes exaltation. Using Daniel's prayer, Isaiah 1, Jeremiah 31, and Matthew 13, he shows that understanding God's Word requires turning from sin. He contrasts Nebuchadnezzar's pride and humiliation in Daniel 4 with Christ's humility and exaltation in Philippians 2, concluding that God resists the proud but gives grace to the humble. Applications include the need for continual repentance, humility as disciplined strength under God, and the promise that God will exalt the humble in due time.

[John Weaver] I want you to open your Bibles again to Daniel chapter 9, if you would please, Daniel chapter 9. Daniel chapter 9, I began a message last week entitled Old Testament principles and New Testament truths. Lord willing, I want to continue that message today and hopefully bring it to a close. But notice, if you would, in Daniel chapter 9, and we're going to begin reading with verse 20. and read through verse 23. We read the first 15 verses last week. Notice Daniel chapter 9 verse 20. Daniel said, and whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God, yea, while I was speaking in prayer, Even a man, Gabriel, whom I had seen in the vision at

[John Weaver] the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplication the commandment came forth, and I am come to show thee. For thou art greatly beloved, therefore understand the matter and consider the vision."

[John Weaver] Now, it is my intention, like last week, to demonstrate that there are absolutely no grounds for despising the Old Testament. The Old Testament is just as much the Word of God as the New Testament. Let me make this statement again. I made it last week. All of God's Word is authoritative and it is applicable. One of the most common objections you hear today from people when you quote a scripture or you say, but the Bible teaches such and such, they will come out with a statement like this, but that is in the Old Testament. And my answer is so, is not the Old Testament the word of God? When a person says, but that's in the Old Testament, they're either demonstrating their ignorance or showing their hostility to the word of God. Now, certainly there are a lot of things in the Bible, both in the Old Testament and the New Testament that you and I do not understand, probably will never understand until we get to glory. But let me tell you, you may not be able to understand everything.

[John Weaver] You may not be able to comprehend everything. You may not be able to explain everything. But at least you can bow to the authoritative Word of God and say, yes, that is what the Bible says. I don't know how to apply it. I don't know how to understand it. But still, it is the inspired, inerrant, infallible Word of God, and I bow to it. At least you could take that attitude. I tried to show you last week that there are three ways that you could explain every negative passage in the New Covenant. concerning the law. I told you, first of all, there were those passages that denounce the law as a means of justification, and certainly over and over in scripture the Bible teaches, for by the deeds of the law there shall no flesh be justified.

[John Weaver] When the Apostle Paul said, for we're not under the law but under grace, he was not saying the law has been done away with. He was just simply saying we're not under the law as a standard for justification, and we're not.

[John Weaver] Secondly, I pointed out there are those passages that refer to the death-dealing nature of sin in relationship to the law. The Bible places a curse upon anyone who does not continue to do all the things that are written in the law of God. The wages of sin is death. And what in the world has Jesus Christ done? Jesus Christ has delivered His people from the curse and the penalty of that broken law. And then thirdly, I pointed out There is indeed those passages that refer to the ceremonial law, and the ceremonial law has not been done away with.

[John Weaver] It has not been abrogated. It has not been nullified and set aside. It has been fulfilled. We still come to the temple. The Bible tells us our temple is Christ. In Revelation chapter 21, we still come to the altar. The Bible tells us in Hebrews 13 and verse 10, our altar is Christ. We still bring a sacrifice. 1 Corinthians 5-7 tells us that Jesus Christ, our Passover, is sacrificed for us. He is our sacrifice. We still come to the High Priest. Hebrews chapter 4 tells us Jesus Christ is our High Priest.

[John Weaver] So the ceremonial law was not done away with. It was filled full by Jesus Christ. We no longer have the emblem, no longer have the symbol, no longer have the shadow. We now have reality.

[John Weaver] Now, when I came to Daniel chapter 9, I tried to show you there are a number of truths that are more fully developed in the New Testament that are plainly illustrated and taught in the Old Testament. Let me say it again. The Old Testament and the New Testament go hand-in-hand. They go together. They complement each other. Now, we looked at three principles last week from Daniel 9, verses 1-15. Let me give you these principles.

[John Weaver] I'm not going to re-preach them, but I'm going to remind you of them. I showed you that in the book of Daniel, chapter 9, the principle of consideration precedes enlightenment. Notice, if you would, in verse 2, he said, In the first year of his reign, I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolation of Jerusalem. Notice, if you would, consideration precedes enlightenment. What was Daniel doing? He was studying the strolls of Jeremiah. And he found, and I quoted the scripture for you last week, where God was going to accomplish 70 years, and then he was going to restore the people to the land. So, consideration precedes enlightenment, and I pointed out that he also prayed and sought the Lord for enlightenment as well. The second principle is confession precedes forgiveness. And that's exactly what Daniel does. Verse 3, right on down, he is confessing He is acknowledging not only his sins, but also the sins of the people.

[John Weaver] So not only does consideration precede enlightenment, but confession precedes forgiveness. How in the world can you be forgiven if you don't confess and acknowledge your sin? Scripture says, whosoever confesseth and forsaketh his sin shall have mercy. But he that covereth this sin shall not prosper." Then in 1 John 1, he said, if we confess our sins, he's faithful and just to forgive us our sins and to cleanse us from all unrighteousness. And the third principle I pointed out was disobedience precedes judgment. Daniel admits that everything that had happened had come upon them because of their disobedience. So disobedience precedes judgment. Just as surely as we disobey, just as surely as we sin against God, His judgment is going to come. The Bible says, be sure your sins will find you out.

[John Weaver] Now today, I want to deal with two more principles that are very plainly and clearly taught, not only in the Old Testament, but in the New Testament as well. The first one that I'm going to give you today, which would actually be point four, is this. Repentance precedes understanding. Repentance precedes understanding. If you look back in verse 20, Notice Daniel says, and whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God. In other words, Daniel is confessing and acknowledging and repenting of his sins. Now, naturally, he could not repent for the people of the land, but he was acknowledging their sins as well. One of the most common complaints that I have heard concerning the word of God is this complaint. Listen carefully.

[John Weaver] The Bible is so hard to understand. It's so difficult to comprehend. I cannot count, probably, all the people I've heard in 43 years of preaching who say, I just cannot understand the Bible. Let me tell you, there is a reason why most people cannot receive or understand the Word of God. Here's why. Because they might want knowledge But at the same time, they want their sin and their rebellion and their disobedience against God.

[John Weaver] You are not going to have understanding without repentance. Repentance precedes understanding. Let me ask you a question. Why in the world would an unrepentant man want understanding of the Word of God to begin with? The only reason I could think of is that he would like to add the sin of pride already to his sins and vault his knowledge of the Word of God. In fact, I have seen some people in my life who were just as lost as the day is long and yet so arrogant in the fact that they read their Bible and they could quote some scripture. Let me tell you something, folks, the Bible clearly teaches that repentance precedes understanding. I want you to hold Daniel nine, if you would, but turn back in your Bibles to Isaiah chapter one. Let me show you a passage that most people are able to quote. You may not be able to quote this verse, but I'll guarantee you have heard this verse over and over as preachers have preached and taught Notice, if you would, Isaiah 1 and verse 18.

[John Weaver] Look what God says. Isaiah 1, verse 18. Come now, and let us reason together, saith the Lord. Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be like wool. Now, notice what God says. Come now, let us reason together. Probably every commentator that you will read will interpret this passage as God simply saying, look, I'm giving you an invitation to sit down and let's rationalize, let's reason, let me present to you so that you may understand the things of God. In fact, here's what Albert Barnes says on this verse, listen carefully. He says, quote, this is addressed to the nation of Israel and the same exhortation is made to all sinners. It is a solemn act on the part of God, submitting the claims and principles of His government to reason, or the supposition that men may see the propriety of His service and of His plan." Well, no doubt that is exactly what verse 18 says. Come now, let us reason together, saith the Lord.

[John Weaver] But you know, when most people quote verse 18, they overlook the preceding verses 16 and 17. Look what he says in verse 16. God says, wash you, make you clean. Put away the evil of your doings from before mine eyes. Cease to do evil. Learn to do well. Seek judgment. Relieve the oppressed. Judge the fatherless. Plead for the widow. Come now, let us reason together. Do you see what God is giving as a prerequisite for reasoning with Him? It is repentance. He says you need to cease from your evil doings. You need to cease from evil. You need to learn to do well. That is, you need to learn to obey me. Seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

[John Weaver] All of these things are plainly commanded in the scripture. Then he says, come and let us reason together, saith the Lord. One is never going to reason with God or submit to God's rationality or God's understanding until he repents. precedes understanding. You're never going to understand the scripture until you repent of your sin. John Trapp, one of the old Puritans, in his commentary said this. Listen carefully.

[John Weaver] In the Greek church, the Grecian church, in the beginning of divine services, the deacon cried out, sacrosacros. That is, Holy souls to holy service. And then John Trapp says this, God will not treat with his people till purified, till resolved upon better practices as when he is content by wonderful condescension to make them even as judges in their own cause. Sacrosacros. That is a holy souls to holy service. If you want to reason with God, if you want to understand God, you have to repent of your sins and bring your life into conformity to His Word.

[John Weaver] Now, I want you to turn right over to Jeremiah chapter 31. All of the prophets taught this same principle. Notice if you would Jeremiah 31 verse 19. Jeremiah 31 and look if you would please at verse 19. Jeremiah 31 verse 19. Notice the Scripture says, Surely after that I was turned, I repented, and after that I was instructed, I smote upon my thigh. I was ashamed, yet even confounded, because I did bear the reproach of my youth. Now note, if you would, very closely What verse 19 actually says? Surely after that I was turned, that is, turned by God, I repented. What happened after repentance? And after that I was instructed. After he was instructed, what did he do? He said, I smote upon my thigh. I was ashamed, yet even confounded, because I bore the reproach of my youth. In other words, after God turned him, he repented. After he repented, he was instructed. What in the world is Jeremiah teaching us? Jeremiah is teaching us that no man repents until, first of all, God turns him.

[John Weaver] God has to turn him, God has to give him grace, God has to give him mercy, and the scripture very plainly teaches in the New Testament that even repentance is a gift of God. Acts 5, Acts 11, 2 Timothy chapter 2. So God turns and God gives repentance and then he says after that, I was instructed. Then he said I smote myself upon the thigh. Let me just try to give you a clear illustration of what is being taught.

[John Weaver] I can think back to my own conversion experience. I remember when God converted me. I was convicted of certain sins. They were sins that were very prominent in my life. I was convicted of them. And I repented of them by God's grace and turned from them And you know, the amazing thing is, after God saved me, I had a real hunger for the Word of God and I began to study and I began to read the Scripture. And guess what I discovered as I read the Scripture? I discovered an amazing thing. I had a lot more sins in my life than I ever thought, than I ever imagined. In fact, I found out there were things in my life that were wrong that I didn't even know were wrong.

[John Weaver] Let me put it like this. I have done far more repenting since I have been saved than when I got saved. Because when I got saved, I repented specifically of those sins that God convicted me concerning. And after he convicted me after a I turned after I repented by His grace, I was instructed, and after I was instructed, guess what? Just like the Scripture says, I smote upon my thigh, I not only borrowed the approach of my youth, I found out there were things in my life that needed correcting and repenting of, and constantly and continually being brought in conformity to the Word of God. So Scripture is teaching us, folks, before understanding is repentance. And it's God who must turn us, it's God who must give us repentance, and therefore when we repent, when we turn from our sins, yes, now we can learn to do well and we can sit down and reason with God and find out exactly what God is teaching us.

[John Weaver] Now, does the New Testament teach the same principle? The answer is yes. Before I take you to the Scripture, May I remind you, first of all, of Romans 3 and verse 11. The scripture says, There is none that understandeth. There is none that seeketh after God. So how many people understand by nature? None. How many seek God by nature? None. In Ephesians 2 and verse 18, where the Bible is speaking about fallen man, he says this. having the understanding darkened, being alienated from the life of God through the ignorance that is in them. So how many of us are ignorant of the things of God by nature? All of us. How many of us have our understanding darkened, alienated from God by nature? All of us. So when God came to us, He found us ignorant alienated from himself.

[John Weaver] Now I want you to turn in your Bibles to the book of Matthew chapter 13. You can find this passage also in Mark 4 and Luke 8, but we're going to look in Matthew 13. And let me show you that our Lord is teaching in this passage what is known as the parable of the sower. In fact, Notice if you would, in verse 3, and he spake many things unto them in parables, saying, Behold, a sower went forth to sow.

[John Weaver] And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. And then he tells you about some seed falling in stony places, some seed falling among the thorns, and then, of course, some seed falling on the good ground.

[John Weaver] Now, once our Lord gives us parable, we do not have to wonder about the interpretation of it. because our Lord interprets this parable for us. So if you look in verse 3, He said, Behold, a sower went forth to sow.

[John Weaver] Now verse 4, And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. Now, let me just stop and tell you what this is. All of us who live in a farming community understand what this wayside is. In order for the seed to be received in the ground, the ground has to be prepared. However, As you go into any and every field, there is a road. You have to have a road to get your tractor and your equipment in, or if you were in the old times, to get your mule and your donkey in, whatever. But that wayside or that road is always packed very firmly. It is packed very hard. And consequently, any seed that falls on that hard packed ground is not taken into the soil. It just simply lies there, or lays there on top of the ground. Notice if you would how our Lord interprets this in verse 19. He says, verse 18, Hear ye therefore the parable of the sower. So he's explaining it.

[John Weaver] Now verse 19, When any one heareth the word of the kingdom, and understandeth it not, Then come of the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the wayside." Now, who is the wayside hearer? He's the hard-hearted individual. But he hears the Word of God. What happens when he hears the Word of God? He understands it not. And consequently, he says, Then cometh the evil one, or the wicked one, and catcheth away that which was sown in his heart. Now the Greek word for catcheth away is the word harpazo, which refers to a forceful or a violent taking away. So those who hear the word of God without repentance do not understand the word of God and what happens? The evil one immediately comes and with violence and forcefulness takes from them that word.

[John Weaver] May I point out something else? They're also willing, eager, and ready to give up that word because they don't want it. They don't understand it. It's of no value to them. Moreover, it probably conflicts with their plans and their desires. They don't want it anyhow. So our Lord says when someone hears the word of God and he doesn't understand it. Immediately, the evil one takes it from him. Now, I want you to compare.

[John Weaver] The wayside here with the good ground here, skip down to verse 23. Our Lord tells you about the good ground. He says, but he that receives seed into the good ground, notice it went into the ground. He that receives seed into the good ground is he that heareth the word and what? Understandeth it, which also beareth fruit and bringeth forth some a hundredfold, some sixty and some thirty. What is the difference between the good ground hearer and the wayside hearer? The difference is between night and day. The good ground hearer hears it. He absorbs it. He applies it. He understands it. It brings forth fruit in his life.

[John Weaver] Repentance has to precede understanding. The good ground hearer had already repented. That's why he received it. That's why he understood it. Do you know That when our Lord began his ministry. And Mark 1 in verse 15, he began his ministry by saying this. The time is at hand, repent ye and believe the gospel. Now notice what he said, the time is at hand, repent ye and believe the gospel. What does that mean? That means repentance precedes faith. If you have real biblical repentance, you repent and believe. Because faith immediately follows biblical repentance.

[John Weaver] You could say it's the two sides of one coin. You could also say he that believes savingly repents, and he that repents savingly believes. It's impossible to understand without repentance. Repentance precedes understanding. How can you believe? That which you're unable to understand or comprehend, you can't. So just like in Daniel 9. Just like in Isaiah 1, just like in Jeremiah 31, just like in Matthew 13, you must repent. and believe the gospel. Repentance precedes understanding.

[John Weaver] Now, here's my second or the last point today, and I want to spend most of my time on this. This would actually be number five, and that is humility precedes exaltation. Humility precedes exaltation. Now, the whole of Daniel 9 illustrates this point. The reason Daniel was exalted and given understanding is because Daniel humbled himself, made his confession and repentance and sought the mind and will of God. Now listen carefully. Humility precedes exaltation. It's impossible to be exalted unless you're humble. Humility precedes exaltation just as pride and arrogance precede a downfall.

[John Weaver] Everyone can quote Proverbs 16 and verse 18. The Bible said pride goeth before destruction and a haughty spirit before a fall. pride goeth before destruction, and a haughty spirit before a fall." Note, if you would please, if you have a haughty spirit, you're going to fall. That's all there is to it. Proverbs 29 and verse 23 says this, a man's pride shall bring him low, but honor shall uphold the humble in spirit. But note, a man's pride shall bring him low. And you remember what the Bible says in 1 Corinthians 10 and verse 12, Let him that thinketh he standeth take heed lest he fall."

[John Weaver] Now what does he say? He's saying when you and I become so self-confident of ourselves and our abilities, we better look out because we're being set up for a fall. It's only the grace of God that holds us up.

[John Weaver] Now, let me give you what I'm going to call the two classic illustrations of this simple truth that humility precedes exaltation. Look in your Bibles, if you would please, to Daniel chapter 4. Daniel chapter 4. And let's begin reading there.

[John Weaver] Now, King Nebuchadnezzar, which I will repeat for you shortly, King Nebuchadnezzar was a proud, arrogant, haughty monarch. And God showed him some dreams. And Daniel interprets those dreams for Nebuchadnezzar. And let's begin reading with verse 24. where Daniel is interpreting the dream and he says this, this is the interpretation, O King, and this is the decree of the Most High which has come upon my Lord the King, that they shall drive thee from men, and thy dwelling shall be with the beast of the field, and they shall make thee eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. and whereas they commanded to leave the stump of the tree roots, thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

[John Weaver] Wherefore, O king, let my counsel be acceptable in thy sight, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if it may be a lengthening of thy tranquility." All this came upon King Nebuchadnezzar. And in the twelve months he walked in the palace of the kingdom of Babylon, the king spake and said, It is not this great Babylon that I have built for the house of the kingdom by the might of my power and for the honor of my majesty. While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken, The kingdom is departed from thee, and they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High rules in the kingdom of men, and giveth it to whomsoever he will. The same hour was a thing fulfilled upon Nebuchadnezzar, and he was driven from men to eat grasses oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

[John Weaver] Now watch. And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, And I have blessed the Most High, and I have praised and honored him that liveth forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing, and he doeth according to his will in the army of heaven, and among the inhabitants of the earth, and none can say or say unto him, What doest thou?

[John Weaver] At the same time my reason returneth to me. And for the glory of my kingdom, mine honor and brightness returned in me, and my counselors and my lords sought unto me, and I was established in my kingdom, and excellent majesty was added unto me.

[John Weaver] Now I, Nebuchadnezzar, praise and extol and honor the kingdom of heaven, all whose works are truth, and its ways judgment, and those that walk in pride he is able to abase." Now what happens? Nebuchadnezzar, the proud, arrogant, haughty monarch, was brought low. In fact, Daniel, in telling the king the interpretation of his dream, preached to him. And if you'll look in verse 27, look what Daniel admonishes the king.

[John Weaver] Wherefore, O king, let my counsel be acceptable unto thy sight, and break off thy sins by righteousness, that is, repent and do what is right, and thine iniquities stop them by showing mercy to the poor, if it may be a lengthening thy tranquility." In other words, what Daniel is saying, look, the only hope that you have is repentance and faith. The only hope that you have is repentance and obedience to the Word of God. Because God is determined to bring you down. God is determined to teach you a lesson. You're going to find out that you're not God. You're going to find out that you're not in control. You're going to find out that your plans and your purposes and your programs can be made null and void instantaneously. And what happened?

[John Weaver] For seven years, he was driven insane. The condition is known as Voanthropy, for a man lives like an animal. His hair grew like, what? Eagle's feathers, the Bible says. His nails, fingernails, grew like bird's claws. He ate grass like an ox. For seven years he was literally driven insane till he came to one conclusion, and God had to show him this, that God is in charge. Wow.

[John Weaver] I want you to look in verse 37. He says this, Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and his ways of judgment, are you watching? And those that walk in pride, he's able to abase. Let me ask you. Do you think that our God, the sovereign God of heaven and earth. Can take care of the one worlders, the Bilderbergers, the CFR. The trilateralists.

[John Weaver] I guarantee you he can bring them down in a heartbeat. I want you to see that Nebuchadnezzar learned the truth of Daniel 2 in verse 21. Look back there. Look in Daniel 2. Daniel tried to warn him, but he wouldn't listen. Look in Daniel 2 and verse 21. Let's read verse 20 just so that you can see God is in the context. Daniel answered and said, Blessed be the name of God forever and ever for wisdom and might are His and He, God, changes the times and the seasons. He, God, removeth kings and setteth up kings. He, God, giveth wisdom to the wise and knowledge to them that know understanding. Note, it is God that does what?

[John Weaver] He removes them and He sets them up. Look back in your Bible to Psalm 75. Psalm 75. Same truth, but look at it. Psalm 75, beginning there with verse 5. Psalm 75, verse 5. The psalmist gives a great admonishment. He says, lift not up your horn on high, your power, your position. In other words, don't become proud and arrogant. lift not up your horn high, speak not with a stiff neck. Don't be rebellious. Why? Here's why.

[John Weaver] For promotion cometh neither from the east, nor from the west, nor from the south, but God is the judge. He put it down one and set it up another. Who's in control? It's God. Listen, Nebuchadnezzar, that proud, arrogant, haughty monarch refused to humble himself. He was told who was in control. He was admonished to break off his sins. He was told to repent and do what was right. But he refused. And what did God do? God brought him to his knees. He lost his understanding. He lost his reasoning ability.

[John Weaver] He lived Like a dumb animal for seven years. Until he decided, you know, I'm not God, I'm man. I can't do a thing. God is in control. And then God restored him. And brought him back to his kingdom.

[John Weaver] Now I read Daniel 4 for you. so that you might compare that passage with Philippians 2. And I want you to turn there. I want you to see the contrast between the proud, arrogant monarchs of this world and the Lord Jesus Christ. I want you to look in Philippians chapter 2, beginning there with verse 5. Likens to verse 5. Here it is. Let this mind be in you. Which also was in Christ Jesus.

[John Weaver] Now what is God saying there? God is saying he wants us. At Christ act like Christ, so let this mind be in you, which also was in Christ Jesus. Or what kind of mind was in Christ Jesus? Well, let's begin with verse 6 who being in the form of God, thought it not robbery or a thing to be seized at, to be equal with God, but made himself of no reputation, and took upon himself the form of a servant, and was made in likeness of men. And being found in fashion as a man, he humbled himself and became obedient unto death, even the death on the cross. Wherefore, God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, of things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

[John Weaver] Now, I want you to note something. Jesus Christ is mightier, more powerful, more glorious, more majestic than Nebuchadnezzar could ever dream of being. Jesus Christ is God incarnate. He is the Messiah. He is the Redeemer. He is the Savior. He is the Lord of Lords. He is King of Kings. He is the God of Glory. He is the Great I Am. He is the Lily of the Valley.

[John Weaver] The Bright and Morning Star. Jesus Christ in all of His royal splendor, in all of His glorious majesty in the eternal Godhead thought it not something to be seized after in the sense that He willingly laid aside His glory, His splendor, and His majesty in order to become his father's servant. He humbled himself and became obedient. What did he say throughout Scripture? I came not to do my will, but the will of Him that sent me. Over and over, he referred to himself as the sent one. He humbled himself. Now, when did he become obedient? but obedient unto death, even the death of the cross and all of its horror and all of its indignities and all of its pain. He willingly. Laid aside all of his splendor and majesty. And humbled himself that he might honor his father and save his people.

[John Weaver] Now what was the result of that willing humiliation? Well look in verse 9. Wherefore God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.

[John Weaver] Now let me ask you a question. If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, Do you think any fallen son of Adam will be exempted from this requirement? The answer is no. Humility precedes exaltation. If we are unwilling to humble ourselves under the mighty hand of God, if we are unwilling to submit to His will and obey His commands, we will not be exalted. precedes exaltation. Before honor is humility. If we try to exalt ourselves, are you listening?

[John Weaver] We will be knocked down. We will be abased. Look in your Bibles very quickly to Matthew 23 and verse 12. Look at this principle, Matthew 23, verse 12. Notice what our Lord says, Matthew 23 and verse 12. Our Lord says this, and whosoever shall exalt himself shall be evased, and he that shall humble himself shall be exalted. So if you lift yourself up, God says you're going to be knocked down. If you humble yourself, you'll be exalted. Now, look in your Bibles to Luke 18.

[John Weaver] Just show you the same principles in the New Testament. Here it is illustrated for us beautifully. Look in Luke chapter 18, beginning there with verse 10. Luke 18, verse 10. Our Lord says, two men went up to the temple to pray, the one a Pharisee and the other a publican. The publican, of course, was the hated tax collector. Verse 11, the Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are. extortioners, unjust, adulterers, or even as this publican, I fast twice in the week, I give tithes of all that I possess. And the publican standing afar off would not lift up so much as his eyes unto heaven, but smote upon the breast, saying, God, be merciful to me a sinner. And our Lord says, I tell you, this man, that wicked I tell you, this man went down to his house justified, rather than the other. For everyone that exalted himself shall be abased, and he that humbleth himself shall be exalted." Isn't that interesting?

[John Weaver] Probably this Pharisee was punctilious in everything that he said. He probably gave ties of all that he possessed. He probably fasted in twice a week. He probably lived what you and I would call a good, clean life. But he was still a proud, arrogant, rebellious sinner. He refused to humble himself. In fact, he was so proud, he was thankful that he was not like other men, even as that publican. But our Lord says, That publican smote himself upon the breast and just simply said, God, be merciful to me, a sinner. You know, the Scripture teaches us that God resists the proud. Let me just quote, please.

[John Weaver] Listen to James 4, verse 6. But he giveth more grace. Wherefore, he said, God resisteth the proud, but he giveth grace to the humble. 1 Peter 5, verses 5 and 6. Likewise, you younger, submit yourselves unto the elder, yea, all of you, subject yourselves one to another, and be clothed with humility. Why? For God resisted the proud, but he giveth the grace of the humble. Now listen to this, I'll quote it again later. Humble yourselves unto the mighty hand of God, that he may exalt you in due time. I've told you repeatedly the word resist means to fight against whoever is proud and arrogant. God fights against him. Pride is one of the grosser sins that is listed in Romans 1 and 2 Timothy 3.

[John Weaver] When we think of gross sins, we think of fornication and adultery and murder and drunkenness. God includes pride. In Psalm 94 in verse 2, David prays, lift up thyself, thou judge of all the earth, render a reward to the proud. And I've got news for you, God will render a reward to the proud. In fact, the Bible says in Proverbs 16 in verse 5, everyone that is proud in heart is an abomination to the Lord, though hand joined in hand, he shall not be unpunished." Everyone that is proud in heart is an abomination. Remember, the word abomination means a stench in God's nostrils. Everyone that is proud in heart is an abomination to God, though hand joined in hand.

[John Weaver] You can say, we're not going to do this. God says, oh, yes, you will. You can say, hand joined in hand, we will do this. God says, oh, no, you're not. All of the proud, arrogant, rebellious people in this world could unite in rebellion against God. In occasions, God, no uneasiness. God is still capable of punishing them. Listen to Isaiah 13 in verse 11. Let me quote it. Listen. God says, and I will punish the world for their evil and the wicked for their iniquity, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the terrible."

[John Weaver] I've got news for you folks. The arrogant, rebellious rulers of this country and the countries of the world are in for a hard time. is going to lay them low. Since God is obviously opposed to the sins of pride and arrogance and haughtiness, He will judge and destroy them. And since God is so opposed to all of this, do you think that God is going to allow a proud, arrogant, haughty individual into His kingdom? The answer is no. You know what God does when God says, God brings us to the end of ourselves. Everyone who has ever been savingly converted has been brought to the end of himself.

[John Weaver] What do I mean by that? I mean he sees his helplessness. He sees his hopelessness. He sees his worthlessness. In fact, we understand that our so-called righteousnesses are as nothing but filthy racks. When we're brought to the end of ourselves, we're found weighed and wanting, not only in God's sight, but in our sights as well. We've been convicted, we've been condemned, we've been pronounced guilty in the sight of God and His law, and in the sight of man as well, and I might add, in our own sight. The man that has been brought to the end of himself realizes that he has nothing in and of himself. He has no righteousness. He has no work.

[John Weaver] He has no good deeds. He has nothing to offer God. He is absolutely, totally helpless and hopeless and can do nothing. I want to tell you something, folks. When you get to the end of yourself, That's where you'll find the Lord in His grace. But as long as we think we can, we can't. I've had people tell me, well, I'm trying to be saved. Well, you might as well stop your trying because you can't save yourself. Salvation is not by trying. Salvation is by trusting in the finished work of Jesus Christ. Salvation has already been accomplished. Let me tell you something. Before God exalts us even in salvation, He humbles us.

[John Weaver] He lets us see exactly what we are. That is sinners. Sinners that can do nothing. and that have nothing. You know, in Mark 10 and verse 15, also Luke 18 and verse 17, our Lord says this. Listen carefully. He says, Verily I say unto you, whosoever shall not receive the kingdom of God as a little child. He shall not enter therein.

[John Weaver] Now let me ask you. What can a little child do? Nothing. What does a little child have? Nothing. Do you realize if the parents did not support and sustain and nourish and take care of a little child, he would die?

[John Weaver] Now, if our Lord said we cannot even enter the Kingdom of God, Unless we become as a little child, what's that mean? We have to realize we are nothing, we have nothing, we can do nothing. He must do it for us. We're humbled before we're exalted.

[John Weaver] Now, let me make just a couple of applications, Dave, and I want you to listen carefully to these. I believe they're vitally important as well as, hopefully, will tie together the message from last Sunday and this Sunday as well. Let me repeat. All scriptures are the inspired, infallible, inerrant Word of God. And all are equally authoritative and applicable today. We must never, ever divide our Bibles in the sense that we are becoming the judges of what is authoritative and what is applicable and what is not. We must never divide the scripture so as to deny any portion of the Bible as applicable to our lives.

[John Weaver] If you would read 1 Corinthians 10, don't do it now, but if you will read 1 Corinthians 10, the apostle Paul took what happened to Old Testament Israel and applied it to the Corinthian church. Scripture says whatsoever things were written aforetime, written for our learning and our admonition. Wow. There's nothing in the Bible that you can do away with. All of God's Word is authoritative and applicable.

[John Weaver] Secondly, as we humble ourselves to enter into the kingdom of God, likewise, we must continue in humility in order to please our Heavenly Father. Think about this statement. Greatness is not in accomplishments. Greatness is not in successes. Greatness is not in self-promotion. Greatness is not in doing wonderful things. Greatness is in humility. Listen to the words of our Lord, Matthew 18 in verse 4, when the disciples were fighting as to who would be greatest in the kingdom of God, our Lord took a little child, put him on his knee and he said, whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

[John Weaver] Did you hear what he said? Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Greatness does not have anything to do with buildings. It does not have anything to do with programs. It does not have anything to do with followings. It does not have anything to do with numbers. Well, we had 480 in Sunday school this morning. How many do you have? Doesn't mean a thing.

[John Weaver] We've got a multi-million dollar building. What do you have? It doesn't mean a thing. Well, I have this vast following. It doesn't mean a thing. Greatness is not in things. It's in humility. I probably need to preach on this subject, but let me just tell you, humility is not being a foot mat. Humility is not walking around with your head down. That's just poor posture. That's not humility. Humility is when you take your proper position and proper place before God.

[John Weaver] When you realize that He's the Father and you're the child. He's the King and you're the servant. He's the master, you're the slave. He's the creator, you're the creature. Your position for God is to do what he says. That's humility. Humility is discipline strength under God. Humility is not being a coward. Humility is not being afraid and fearful. Humility is this, you move when God tells you to move and you do what God tells you to do.

[John Weaver] And when you fight, you fight according to God's grace and God's mercy, God's power and God's word. Humility is disciplined strength under God. You know what the Bible says in Micah 6 and verse 8, listen carefully. He has showed thee, O man, what is good, and what doth the Lord require of thee, but to do justly, to love mercy, and to walk humbly with thy God." To walk humbly with thy God.

[John Weaver] Thirdly, there's a third application. If we humble ourselves, He will exalt us in due time. What did the Bible say in 1 Peter 5 and verse 6? He said, humble yourself under the mighty hand of God that He may exalt you in due time. If you humble yourself and obey God and do what God commands, inevitably, invariably, you're going to be exalted in His time. Not in your time, but in His time. In due time. When it's time for you to be exalted, God will exalt you.

[John Weaver] By the way, The opposite of that is true as well. If you exalt yourself, God will humble you in due time. He'll bring you down. No one steals promotion from God. You try it. He'll bring you low. But he said, Humble yourselves unto the mighty hand of God, that he may exalt you in due time. The fourth application is this. If we desire to understand more of God's word, what we must do is continually turn from our sins. We must examine our lives. We must find anything and everything in our lives that is contrary to God and His word and turn from it. And the more we turn from our sins, the more understanding that God gives us, because the more pleasing we are in His sight, the more He realizes that we want His will, He shows us His will. May I tell you that God wants us to do His will and obey Him far more than we want to do His will and obey Him. And when He sees there is an inkling of a desire to please Him, He will encourage that.

[John Weaver] God will give us more truth if we use the truth that He's already given us. If we apply the Scriptures in our lives, He will continue to give us more truth. But you've got to understand, folks, repentance precedes understanding. And if we want understanding, we must turn from our ways to his ways. Let's pray. Father, in the name of Jesus Christ, we ask for your grace and your mercy to us. We do pray that you would lift us up, build us up in the most holy faith, Give us a biblical humility that we may understand Thee and Thy Word and apply Thy Word to our lives. May we praise Thee and honor Thee and glorify Thee. In the name of Jesus Christ we ask and pray. Amen.

OT Principles and NT Truths - Part 2

John Weaver | SermonAudio

Lecture Metadata	Details
Speaker	John Weaver
Source	SermonAudio
Media ID	98141311291
Subject	Old Testament Studies
Course	Daniel
Genre	Sermon
Date	2008-10-26
Dictation Name
Book	Book 128: Old Testament Principles and New Testament Truths — Chapter 2
Source Timed Segments	76

Formatted Transcript

Introduction and Review

Weaver reviews the previous week's message, reiterating that the Old Testament is authoritative and applicable, and summarizes three principles from Daniel 9:1-15: consideration precedes enlightenment, confession precedes forgiveness, and disobedience precedes judgment.

I want you to open your Bibles again to Daniel chapter 9, if you would please, Daniel chapter 9. Daniel chapter 9, I began a message last week entitled Old Testament principles and New Testament truths. Lord willing, I want to continue that message today and hopefully bring it to a close. But notice, if you would, in Daniel chapter 9, and we're going to begin reading with verse 20 and read through verse 23. We read the first 15 verses last week. Notice Daniel chapter 9 verse 20. Daniel said, and whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God, yea, while I was speaking in prayer, even a man, Gabriel, whom I had seen in the vision at

Scripture Reading — Daniel 9:20-23

the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplication the commandment came forth, and I am come to show thee. For thou art greatly beloved, therefore understand the matter and consider the vision."

Now, it is my intention, like last week, to demonstrate that there are absolutely no grounds for despising the Old Testament. The Old Testament is just as much the Word of God as the New Testament. Let me make this statement again. I made it last week. All of God's Word is authoritative and it is applicable. One of the most common objections you hear today from people when you quote a scripture or you say, but the Bible teaches such and such, they will come out with a statement like this, but that is in the Old Testament. And my answer is so, is not the Old Testament the word of God? When a person says, but that's in the Old Testament, they're either demonstrating their ignorance or showing their hostility to the word of God. Now, certainly there are a lot of things in the Bible, both in the Old Testament and the New Testament that you and I do not understand, probably will never understand until we get to glory. But let me tell you, you may not be able to understand everything.

You may not be able to comprehend everything. You may not be able to explain everything. But at least you can bow to the authoritative Word of God and say, yes, that is what the Bible says. I don't know how to apply it. I don't know how to understand it. But still, it is the inspired, inerrant, infallible Word of God, and I bow to it. At least you could take that attitude. I tried to show you last week that there are three ways that you could explain every negative passage in the New Covenant concerning the law. I told you, first of all, there were those passages that denounce the law as a means of justification, and certainly over and over in scripture the Bible teaches, for by the deeds of the law there shall no flesh be justified.

When the Apostle Paul said, for we're not under the law but under grace, he was not saying the law has been done away with. He was just simply saying we're not under the law as a standard for justification, and we're not. Secondly, I pointed out there are those passages that refer to the death-dealing nature of sin in relationship to the law. The Bible places a curse upon anyone who does not continue to do all the things that are written in the law of God. The wages of sin is death. And what in the world has Jesus Christ done? Jesus Christ has delivered His people from the curse and the penalty of that broken law. And then thirdly, I pointed out there is indeed those passages that refer to the ceremonial law, and the ceremonial law has not been done away with.

It has not been abrogated. It has not been nullified and set aside. It has been fulfilled. We still come to the temple. The Bible tells us our temple is Christ. In Revelation chapter 21, we still come to the altar. The Bible tells us in Hebrews 13 and verse 10, our altar is Christ. We still bring a sacrifice. 1 Corinthians 5:7 tells us that Jesus Christ, our Passover, is sacrificed for us. He is our sacrifice. We still come to the High Priest. Hebrews chapter 4 tells us Jesus Christ is our High Priest.

So the ceremonial law was not done away with. It was filled full by Jesus Christ. We no longer have the emblem, no longer have the symbol, no longer have the shadow. We now have reality.

Now, when I came to Daniel chapter 9, I tried to show you there are a number of truths that are more fully developed in the New Testament that are plainly illustrated and taught in the Old Testament. Let me say it again. The Old Testament and the New Testament go hand-in-hand. They go together. They complement each other. Now, we looked at three principles last week from Daniel 9, verses 1-15. Let me give you these principles.

I'm not going to re-preach them, but I'm going to remind you of them. I showed you that in the book of Daniel, chapter 9, the principle of consideration precedes enlightenment. Notice, if you would, in verse 2, he said, In the first year of his reign, I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolation of Jerusalem. Notice, if you would, consideration precedes enlightenment. What was Daniel doing? He was studying the scrolls of Jeremiah. And he found, and I quoted the scripture for you last week, where God was going to accomplish 70 years, and then he was going to restore the people to the land. So, consideration precedes enlightenment, and I pointed out that he also prayed and sought the Lord for enlightenment as well. The second principle is confession precedes forgiveness. And that's exactly what Daniel does. Verse 3, right on down, he is confessing. He is acknowledging not only his sins, but also the sins of the people.

So not only does consideration precede enlightenment, but confession precedes forgiveness. How in the world can you be forgiven if you don't confess and acknowledge your sin? Scripture says, whosoever confesseth and forsaketh his sin shall have mercy. But he that covereth his sin shall not prosper." Then in 1 John 1, he said, if we confess our sins, he's faithful and just to forgive us our sins and to cleanse us from all unrighteousness. And the third principle I pointed out was disobedience precedes judgment. Daniel admits that everything that had happened had come upon them because of their disobedience. So disobedience precedes judgment. Just as surely as we disobey, just as surely as we sin against God, His judgment is going to come. The Bible says, be sure your sins will find you out.

Now today, I want to deal with two more principles that are very plainly and clearly taught, not only in the Old Testament, but in the New Testament as well. The first one that I'm going to give you today, which would actually be point four, is this. Repentance precedes understanding. Repentance precedes understanding. If you look back in verse 20, notice Daniel says, and whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God. In other words, Daniel is confessing and acknowledging and repenting of his sins. Now, naturally, he could not repent for the people of the land, but he was acknowledging their sins as well. One of the most common complaints that I have heard concerning the word of God is this complaint. Listen carefully.

Repentance Precedes Understanding

Weaver introduces the fourth principle: repentance must come before understanding. He uses Daniel 9:20, Isaiah 1:16-18, and Jeremiah 31:19 to show that turning from sin is a prerequisite for receiving God's instruction.

The Bible is so hard to understand. It's so difficult to comprehend. I cannot count, probably, all the people I've heard in 43 years of preaching who say, I just cannot understand the Bible. Let me tell you, there is a reason why most people cannot receive or understand the Word of God. Here's why. Because they might want knowledge, but at the same time, they want their sin and their rebellion and their disobedience against God. You are not going to have understanding without repentance. Repentance precedes understanding. Let me ask you a question. Why in the world would an unrepentant man want understanding of the Word of God to begin with? The only reason I could think of is that he would like to add the sin of pride already to his sins and vault his knowledge of the Word of God. In fact, I have seen some people in my life who were just as lost as the day is long and yet so arrogant in the fact that they read their Bible and they could quote some scripture. Let me tell you something, folks, the Bible clearly teaches that repentance precedes understanding. I want you to hold Daniel 9, if you would, but turn back in your Bibles to Isaiah chapter 1. Let me show you a passage that most people are able to quote. You may not be able to quote this verse, but I'll guarantee you have heard this verse over and over as preachers have preached and taught. Notice, if you would, Isaiah 1 and verse 18.

Look what God says. Isaiah 1, verse 18. Come now, and let us reason together, saith the Lord. Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be like wool. Now, notice what God says. Come now, let us reason together. Probably every commentator that you will read will interpret this passage as God simply saying, look, I'm giving you an invitation to sit down and let's rationalize, let's reason, let me present to you so that you may understand the things of God. In fact, here's what Albert Barnes says on this verse, listen carefully. He says, quote, this is addressed to the nation of Israel and the same exhortation is made to all sinners. It is a solemn act on the part of God, submitting the claims and principles of His government to reason, or the supposition that men may see the propriety of His service and of His plan.

Scripture Reading — Isaiah 1:16-18

" Well, no doubt that is exactly what verse 18 says. Come now, let us reason together, saith the Lord.

But you know, when most people quote verse 18, they overlook the preceding verses 16 and 17. Look what he says in verse 16. God says, wash you, make you clean. Put away the evil of your doings from before mine eyes. Cease to do evil. Learn to do well. Seek judgment. Relieve the oppressed. Judge the fatherless. Plead for the widow. Come now, let us reason together. Do you see what God is giving as a prerequisite for reasoning with Him? It is repentance. He says you need to cease from your evil doings. You need to cease from evil. You need to learn to do well. That is, you need to learn to obey me. Seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

All of these things are plainly commanded in the scripture. Then he says, come and let us reason together, saith the Lord. One is never going to reason with God or submit to God's rationality or God's understanding until he repents. Repentance precedes understanding. You're never going to understand the scripture until you repent of your sin. John Trapp, one of the old Puritans, in his commentary said this. Listen carefully.

In the Greek church, the Grecian church, in the beginning of divine services, the deacon cried out, sacrosacros. That is, Holy souls to holy service. And then John Trapp says this, God will not treat with his people till purified, till resolved upon better practices as when he is content by wonderful condescension to make them even as judges in their own cause. Sacrosacros. That is, holy souls to holy service. If you want to reason with God, if you want to understand God, you have to repent of your sins and bring your life into conformity to His Word.

Now, I want you to turn right over to Jeremiah chapter 31. All of the prophets taught this same principle. Notice if you would Jeremiah 31 verse 19. Jeremiah 31 and look if you would please at verse 19. Jeremiah 31 verse 19. Notice the Scripture says, Surely after that I was turned, I repented, and after that I was instructed, I smote upon my thigh. I was ashamed, yet even confounded, because I did bear the reproach of my youth. Now note, if you would, very closely what verse 19 actually says. Surely after that I was turned, that is, turned by God, I repented. What happened after repentance? And after that I was instructed. After he was instructed, what did he do? He said, I smote upon my thigh. I was ashamed, yet even confounded, because I bore the reproach of my youth. In other words, after God turned him, he repented. After he repented, he was instructed. What in the world is Jeremiah teaching us? Jeremiah is teaching us that no man repents until, first of all, God turns him.

God has to turn him, God has to give him grace, God has to give him mercy, and the scripture very plainly teaches in the New Testament that even repentance is a gift of God. Acts 5, Acts 11, 2 Timothy chapter 2. So God turns and God gives repentance and then he says after that, I was instructed. Then he said I smote myself upon the thigh. Let me just try to give you a clear illustration of what is being taught.

New Testament Confirmation of Repentance and Understanding

Weaver demonstrates the same principle in the New Testament, citing Romans 3:11, Ephesians 2:18, and Matthew 13:19,23, where the good ground hearer understands because of a repentant heart, while the wayside hearer does not.

Now, does the New Testament teach the same principle? The answer is yes. Before I take you to the Scripture, may I remind you, first of all, of Romans 3 and verse 11. The scripture says, There is none that understandeth. There is none that seeketh after God. So how many people understand by nature? None. How many seek God by nature? None. In Ephesians 2 and verse 18, where the Bible is speaking about fallen man, he says this: having the understanding darkened, being alienated from the life of God through the ignorance that is in them. So how many of us are ignorant of the things of God by nature? All of us. How many of us have our understanding darkened, alienated from God by nature? All of us. So when God came to us, He found us ignorant, alienated from himself.

Now I want you to turn in your Bibles to the book of Matthew chapter 13. You can find this passage also in Mark 4 and Luke 8, but we're going to look in Matthew 13. And let me show you that our Lord is teaching in this passage what is known as the parable of the sower. In fact, notice if you would, in verse 3, and he spake many things unto them in parables, saying, Behold, a sower went forth to sow. And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. And then he tells you about some seed falling in stony places, some seed falling among the thorns, and then, of course, some seed falling on the good ground.

Now, once our Lord gives us parable, we do not have to wonder about the interpretation of it, because our Lord interprets this parable for us. So if you look in verse 3, He said, Behold, a sower went forth to sow. Now verse 4, And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. Now, let me just stop and tell you what this is. All of us who live in a farming community understand what this wayside is. In order for the seed to be received in the ground, the ground has to be prepared. However, as you go into any and every field, there is a road. You have to have a road to get your tractor and your equipment in, or if you were in the old times, to get your mule and your donkey in, whatever. But that wayside or that road is always packed very firmly. It is packed very hard. And consequently, any seed that falls on that hard packed ground is not taken into the soil. It just simply lies there, or lays there on top of the ground. Notice if you would how our Lord interprets this in verse 19. He says, verse 18, Hear ye therefore the parable of the sower. So he's explaining it.

Now verse 19, When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the wayside." Now, who is the wayside hearer? He's the hard-hearted individual. But he hears the Word of God. What happens when he hears the Word of God? He understands it not. And consequently, he says, Then cometh the evil one, or the wicked one, and catcheth away that which was sown in his heart. Now the Greek word for catcheth away is the word harpazo, which refers to a forceful or a violent taking away. So those who hear the word of God without repentance do not understand the word of God and what happens? The evil one immediately comes and with violence and forcefulness takes from them that word.

May I point out something else? They're also willing, eager, and ready to give up that word because they don't want it. They don't understand it. It's of no value to them. Moreover, it probably conflicts with their plans and their desires. They don't want it anyhow. So our Lord says when someone hears the word of God and he doesn't understand it, immediately, the evil one takes it from him. Now, I want you to compare.

The wayside here with the good ground here, skip down to verse 23. Our Lord tells you about the good ground. He says, but he that receives seed into the good ground, notice it went into the ground. He that receives seed into the good ground is he that heareth the word and what? Understandeth it, which also beareth fruit and bringeth forth some a hundredfold, some sixty and some thirty. What is the difference between the good ground hearer and the wayside hearer? The difference is between night and day. The good ground hearer hears it. He absorbs it. He applies it. He understands it. It brings forth fruit in his life.

Repentance has to precede understanding. The good ground hearer had already repented. That's why he received it. That's why he understood it. Do you know that when our Lord began his ministry, in Mark 1 and verse 15, he began his ministry by saying this: The time is at hand, repent ye and believe the gospel. Now notice what he said, the time is at hand, repent ye and believe the gospel. What does that mean? That means repentance precedes faith. If you have real biblical repentance, you repent and believe. Because faith immediately follows biblical repentance.

You could say it's the two sides of one coin. You could also say he that believes savingly repents, and he that repents savingly believes. It's impossible to understand without repentance. Repentance precedes understanding. How can you believe that which you're unable to understand or comprehend? You can't. So just like in Daniel 9, just like in Isaiah 1, just like in Jeremiah 31, just like in Matthew 13, you must repent and believe the gospel. Repentance precedes understanding.

Humility Precedes Exaltation

Weaver presents the fifth principle: humility must come before exaltation. He illustrates this with Daniel's humble prayer in Daniel 9 and the general biblical truth that pride leads to a fall (Proverbs 16:18, 29:23).

Now, here's my second or the last point today, and I want to spend most of my time on this. This would actually be number five, and that is humility precedes exaltation. Humility precedes exaltation. Now, the whole of Daniel 9 illustrates this point. The reason Daniel was exalted and given understanding is because Daniel humbled himself, made his confession and repentance and sought the mind and will of God. Now listen carefully. Humility precedes exaltation. It's impossible to be exalted unless you're humble. Humility precedes exaltation just as pride and arrogance precede a downfall.

Everyone can quote Proverbs 16 and verse 18. The Bible said

Scripture Reading — Proverbs 16:18

pride goeth before destruction and a haughty spirit before a fall. Pride goeth before destruction, and a haughty spirit before a fall."

Note, if you would please, if you have a haughty spirit, you're going to fall. That's all there is to it. Proverbs 29 and verse 23 says this, a man's pride shall bring him low, but honor shall uphold the humble in spirit. But note, a man's pride shall bring him low. And you remember what the Bible says in 1 Corinthians 10 and verse 12, Let him that thinketh he standeth take heed lest he fall."

Now what does he say? He's saying when you and I become so self-confident of ourselves and our abilities, we better look out because we're being set up for a fall. It's only the grace of God that holds us up. Now, let me give you what I'm going to call the two classic illustrations of this simple truth that humility precedes exaltation. Look in your Bibles, if you would please, to Daniel chapter 4. Daniel chapter 4. And let's begin reading there.

Nebuchadnezzar's Pride and Humiliation

Weaver recounts the story of Nebuchadnezzar in Daniel 4, showing how the proud king was humbled by God, driven insane for seven years, until he acknowledged God's sovereignty and was restored.

Now, King Nebuchadnezzar, which I will repeat for you shortly, King Nebuchadnezzar was a proud, arrogant, haughty monarch. And God showed him some dreams. And Daniel interprets those dreams for Nebuchadnezzar. And let's begin reading with verse 24, where Daniel is interpreting the dream and he says this, this is the interpretation, O King, and this is the decree of the Most High which has come upon my Lord the King, that they shall drive thee from men, and thy dwelling shall be with the beast of the field, and they shall make thee eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots, thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable in thy sight, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if it may be a lengthening of thy tranquility.

Scripture Reading — Daniel 4:24-37

" All this came upon King Nebuchadnezzar. And in the twelve months he walked in the palace of the kingdom of Babylon, the king spake and said, It is not this great Babylon that I have built for the house of the kingdom by the might of my power and for the honor of my majesty. While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken, The kingdom is departed from thee, and they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High rules in the kingdom of men, and giveth it to whomsoever he will. The same hour was a thing fulfilled upon Nebuchadnezzar, and he was driven from men to eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. Now watch. And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I have blessed the Most High, and I have praised and honored him that liveth forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing, and he doeth according to his will in the army of heaven, and among the inhabitants of the earth, and none can say or say unto him, What doest thou? At the same time my reason returneth to me. And for the glory of my kingdom, mine honor and brightness returned in me, and my counselors and my lords sought unto me, and I was established in my kingdom, and excellent majesty was added unto me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and its ways judgment, and those that walk in pride he is able to abase."

Now what happens? Nebuchadnezzar, the proud, arrogant, haughty monarch, was brought low. In fact, Daniel, in telling the king the interpretation of his dream, preached to him. And if you'll look in verse 27, look what Daniel admonishes the king. Wherefore, O king, let my counsel be acceptable unto thy sight, and break off thy sins by righteousness, that is, repent and do what is right, and thine iniquities stop them by showing mercy to the poor, if it may be a lengthening of thy tranquility." In other words, what Daniel is saying, look, the only hope that you have is repentance and faith. The only hope that you have is repentance and obedience to the Word of God. Because God is determined to bring you down. God is determined to teach you a lesson. You're going to find out that you're not God. You're going to find out that you're not in control. You're going to find out that your plans and your purposes and your programs can be made null and void instantaneously. And what happened? For seven years, he was driven insane. The condition is known as boanthropy, for a man lives like an animal. His hair grew like, what? Eagle's feathers, the Bible says. His nails, fingernails, grew like bird's claws. He ate grass like an ox. For seven years he was literally driven insane till he came to one conclusion, and God had to show him this, that God is in charge. Wow.

I want you to look in verse 37. He says this, Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and his ways of judgment, are you watching? And those that walk in pride, he's able to abase. Let me ask you. Do you think that our God, the sovereign God of heaven and earth, can take care of the one worlders, the Bilderbergers, the CFR, the Trilateralists? I guarantee you he can bring them down in a heartbeat. I want you to see that Nebuchadnezzar learned the truth of Daniel 2 in verse 21. Look back there. Look in Daniel 2. Daniel tried to warn him, but he wouldn't listen. Look in Daniel 2 and verse 21. Let's read verse 20 just so that you can see God is in the context. Daniel answered and said, Blessed be the name of God forever and ever for wisdom and might are His and He, God, changes the times and the seasons. He, God, removeth kings and setteth up kings. He, God, giveth wisdom to the wise and knowledge to them that know understanding. Note, it is God that does what?

He removes them and He sets them up. Look back in your Bible to Psalm 75. Psalm 75. Same truth, but look at it. Psalm 75, beginning there with verse 5. Psalm 75, verse 5. The psalmist gives a great admonishment. He says, lift not up your horn on high, your power, your position. In other words, don't become proud and arrogant. Lift not up your horn high, speak not with a stiff neck. Don't be rebellious. Why? Here's why.

For promotion cometh neither from the east, nor from the west, nor from the south, but God is the judge. He putteth down one and setteth up another. Who's in control? It's God. Listen, Nebuchadnezzar, that proud, arrogant, haughty monarch refused to humble himself. He was told who was in control. He was admonished to break off his sins. He was told to repent and do what was right. But he refused. And what did God do? God brought him to his knees. He lost his understanding. He lost his reasoning ability.

He lived like a dumb animal for seven years. Until he decided, you know, I'm not God, I'm man. I can't do a thing. God is in control. And then God restored him. And brought him back to his kingdom.

Christ's Humility and Exaltation

Weaver contrasts Nebuchadnezzar with Christ in Philippians 2:5-11, who humbled Himself to death on a cross and was therefore highly exalted by God, establishing that humility is required for exaltation.

Now I read Daniel 4 for you so that you might compare that passage with Philippians 2. And I want you to turn there. I want you to see the contrast between the proud, arrogant monarchs of this world and the Lord Jesus Christ. I want you to look in Philippians chapter 2, beginning there with verse 5. Likeness to verse 5. Here it is. Let this mind be in you, which also was in Christ Jesus.

Now what is God saying there? God is saying he wants us to act like Christ, so let this mind be in you, which also was in Christ Jesus. Or what kind of mind was in Christ Jesus? Well, let's begin with verse 6: who being in the form of God, thought it not robbery or a thing to be seized at, to be equal with God, but made himself of no reputation, and took upon himself the form of a servant, and was made in likeness of men. And being found in fashion as a man, he humbled himself and became obedient unto death, even the death on the cross. Wherefore, God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, of things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

Now, I want you to note something. Jesus Christ is mightier, more powerful, more glorious, more majestic than Nebuchadnezzar could ever dream of being. Jesus Christ is God incarnate. He is the Messiah. He is the Redeemer. He is the Savior. He is the Lord of Lords. He is King of Kings. He is the God of Glory. He is the Great I Am. He is the Lily of the Valley.

The Bright and Morning Star. Jesus Christ in all of His royal splendor, in all of His glorious majesty in the eternal Godhead thought it not something to be seized after in the sense that He willingly laid aside His glory, His splendor, and His majesty in order to become his Father's servant. He humbled himself and became obedient. What did he say throughout Scripture? I came not to do my will, but the will of Him that sent me. Over and over, he referred to himself as the sent one. He humbled himself. Now, when did he become obedient? But obedient unto death, even the death of the cross and all of its horror and all of its indignities and all of its pain. He willingly laid aside all of his splendor and majesty and humbled himself that he might honor his Father and save his people.

Now what was the result of that willing humiliation? Well look in verse 9. Wherefore God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.

New Testament Illustrations of Humility and Exaltation

Weaver cites Matthew 23:12, Luke 18:10-14, James 4:6, and 1 Peter 5:5-6 to reinforce that God resists the proud but exalts the humble, and that salvation itself requires childlike humility.

Now let me ask you a question. If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, do you think any fallen son of Adam will be exempted from this requirement? The answer is no. Humility precedes exaltation. If we are unwilling to humble ourselves under the mighty hand of God, if we are unwilling to submit to His will and obey His commands, we will not be exalted. Humility precedes exaltation. Before honor is humility. If we try to exalt ourselves, are you listening?

We will be knocked down. We will be abased. Look in your Bibles very quickly to Matthew 23 and verse 12. Look at this principle, Matthew 23, verse 12. Notice what our Lord says, Matthew 23 and verse 12. Our Lord says this, and whosoever shall exalt himself shall be abased, and he that shall humble himself shall be exalted. So if you lift yourself up, God says you're going to be knocked down. If you humble yourself, you'll be exalted. Now, look in your Bibles to Luke 18.

Just show you the same principles in the New Testament. Here it is illustrated for us beautifully. Look in Luke chapter 18, beginning there with verse 10. Luke 18, verse 10. Our Lord says, two men went up to

Scripture Reading — Luke 18:10-14

the temple to pray, the one a Pharisee and the other a publican. The publican, of course, was the hated tax collector. Verse 11, the Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican standing afar off would not lift up so much as his eyes unto heaven, but smote upon the breast, saying, God, be merciful to me a sinner. And our Lord says, I tell you, this man went down to his house justified, rather than the other. For everyone that exalted himself shall be abased, and he that humbleth himself shall be exalted."

Isn't that interesting?

Probably this Pharisee was punctilious in everything that he said. He probably gave tithes of all that he possessed. He probably fasted twice in a week. He probably lived what you and I would call a good, clean life. But he was still a proud, arrogant, rebellious sinner. He refused to humble himself. In fact, he was so proud, he was thankful that he was not like other men, even as that publican. But our Lord says, that publican smote himself upon the breast and just simply said, God, be merciful to me, a sinner. You know, the Scripture teaches us that God resists the proud. Let me just quote, please.

Scripture Reading — James 4:6

Listen to James 4, verse 6. But he giveth more grace. Wherefore, he said, God resisteth the proud, but he giveth grace to the humble. 1 Peter 5, verses 5 and 6. Likewise, you younger, submit yourselves unto the elder, yea, all of you, subject yourselves one to another, and be clothed with humility. Why? For God resisteth the proud, but he giveth grace to the humble. Now listen to this, I'll quote it again later. Humble yourselves unto the mighty hand of God, that he may exalt you in due time. I've told you repeatedly the word resist means to fight against whoever is proud and arrogant. God fights against him. Pride is one of the grosser sins that is listed in Romans 1 and 2 Timothy 3.

When we think of gross sins, we think of fornication and adultery and murder and drunkenness. God includes pride. In Psalm 94 in verse 2, David prays, lift up thyself, thou judge of all the earth, render a reward to the proud. And I've got news for you, God will render a reward to the proud. In fact, the Bible says in Proverbs 16 in verse 5, everyone that is proud in heart is an abomination to the Lord, though hand joined in hand, he shall not be unpunished." Everyone that is proud in heart is an abomination. Remember, the word abomination means a stench in God's nostrils. Everyone that is proud in heart is an abomination to God, though hand joined in hand.

You can say, we're not going to do this. God says, oh, yes, you will. You can say, hand joined in hand, we will do this. God says, oh, no, you're not. All of the proud, arrogant, rebellious people in this world could unite in rebellion against God. In occasions, God, no uneasiness. God is still capable of punishing them. Listen to Isaiah 13 in verse 11. Let me quote it. Listen. God says, and I will punish the world for their evil and the wicked for their iniquity, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the terrible."

I've got news for you folks. The arrogant, rebellious rulers of this country and the countries of the world are in for a hard time. God is going to lay them low. Since God is obviously opposed to the sins of pride and arrogance and haughtiness, He will judge and destroy them. And since God is so opposed to all of this, do you think that God is going to allow a proud, arrogant, haughty individual into His kingdom? The answer is no. You know what God does when God saves? God brings us to the end of ourselves. Everyone who has ever been savingly converted has been brought to the end of himself.

What do I mean by that? I mean he sees his helplessness. He sees his hopelessness. He sees his worthlessness. In fact, we understand that our so-called righteousnesses are as nothing but filthy rags. When we're brought to the end of ourselves, we're found weighed and wanting, not only in God's sight, but in our sights as well. We've been convicted, we've been condemned, we've been pronounced guilty in the sight of God and His law, and in the sight of man as well, and I might add, in our own sight. The man that has been brought to the end of himself realizes that he has nothing in and of himself. He has no righteousness. He has no work.

He has no good deeds. He has nothing to offer God. He is absolutely, totally helpless and hopeless and can do nothing. I want to tell you something, folks. When you get to the end of yourself, that's where you'll find the Lord in His grace. But as long as we think we can, we can't. I've had people tell me, well, I'm trying to be saved. Well, you might as well stop your trying because you can't save yourself. Salvation is not by trying. Salvation is by trusting in the finished work of Jesus Christ. Salvation has already been accomplished. Let me tell you something. Before God exalts us even in salvation, He humbles us.

He lets us see exactly what we are. That is sinners. Sinners that can do nothing and that have nothing. You know, in Mark 10 and verse 15, also Luke 18 and verse 17, our Lord says this. Listen carefully. He says, Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Now let me ask you. What can a little child do? Nothing. What does a little child have? Nothing. Do you realize if the parents did not support and sustain and nourish and take care of a little child, he would die?

Now, if our Lord said we cannot even enter the Kingdom of God unless we become as a little child, what's that mean? We have to realize we are nothing, we have nothing, we can do nothing. He must do it for us. We're humbled before we're exalted.

Applications

Weaver applies the principles: all Scripture is authoritative; humility is essential for greatness in God's kingdom; God exalts the humble in due time; and continual repentance leads to greater understanding of God's Word.

Now, let me make just a couple of applications, Dave, and I want you to listen carefully to these. I believe they're vitally important as well as, hopefully, will tie together the message from last Sunday and this Sunday as well. Let me repeat. All scriptures are the inspired, infallible, inerrant Word of God. And all are equally authoritative and applicable today. We must never, ever divide our Bibles in the sense that we are becoming the judges of what is authoritative and what is applicable and what is not. We must never divide the scripture so as to deny any portion of the Bible as applicable to our lives.

If you would read 1 Corinthians 10, don't do it now, but if you will read 1 Corinthians 10, the apostle Paul took what happened to Old Testament Israel and applied it to the Corinthian church. Scripture says whatsoever things were written aforetime were written for our learning and our admonition. Wow. There's nothing in the Bible that you can do away with. All of God's Word is authoritative and applicable. Secondly, as we humble ourselves to enter into the kingdom of God, likewise, we must continue in humility in order to please our Heavenly Father. Think about this statement. Greatness is not in accomplishments. Greatness is not in successes. Greatness is not in self-promotion. Greatness is not in doing wonderful things. Greatness is in humility. Listen to the words of our Lord, Matthew 18 in verse 4, when the disciples were fighting as to who would be greatest in the kingdom of God, our Lord took a little child, put him on his knee and he said, whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Did you hear what he said? Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Greatness does not have anything to do with buildings. It does not have anything to do with programs. It does not have anything to do with followings. It does not have anything to do with numbers. Well, we had 480 in Sunday school this morning. How many do you have? Doesn't mean a thing.

We've got a multi-million dollar building. What do you have? It doesn't mean a thing. Well, I have this vast following. It doesn't mean a thing. Greatness is not in things. It's in humility. I probably need to preach on this subject, but let me just tell you, humility is not being a foot mat. Humility is not walking around with your head down. That's just poor posture. That's not humility. Humility is when you take your proper position and proper place before God.

When you realize that He's the Father and you're the child. He's the King and you're the servant. He's the master, you're the slave. He's the creator, you're the creature. Your position for God is to do what he says. That's humility. Humility is disciplined strength under God. Humility is not being a coward. Humility is not being afraid and fearful. Humility is this, you move when God tells you to move and you do what God tells you to do.

And when you fight, you fight according to God's grace and God's mercy, God's power and God's word. Humility is disciplined strength under God. You know what the Bible says in Micah 6 and verse 8, listen carefully. He has showed thee, O man, what is good, and what doth the Lord require of thee, but to do justly, to love mercy, and to walk humbly with thy God.

Scripture Reading — Micah 6:8

" To walk humbly with thy God. Thirdly, there's a third application. If we humble ourselves, He will exalt us in due time. What did the Bible say in 1 Peter 5 and verse 6? He said, humble yourself under the mighty hand of God that He may exalt you in due time. If you humble yourself and obey God and do what God commands, inevitably, invariably, you're going to be exalted in His time. Not in your time, but in His time. In due time. When it's time for you to be exalted, God will exalt you.

By the way, the opposite of that is true as well. If you exalt yourself, God will humble you in due time. He'll bring you down. No one steals promotion from God. You try it. He'll bring you low. But he said, Humble yourselves unto the mighty hand of God, that he may exalt you in due time. The fourth application is this. If we desire to understand more of God's word, what we must do is continually turn from our sins. We must examine our lives. We must find anything and everything in our lives that is contrary to God and His word and turn from it. And the more we turn from our sins, the more understanding that God gives us, because the more pleasing we are in His sight, the more He realizes that we want His will, He shows us His will. May I tell you that God wants us to do His will and obey Him far more than we want to do His will and obey Him. And when He sees there is an inkling of a desire to please Him, He will encourage that.

God will give us more truth if we use the truth that He's already given us. If we apply the Scriptures in our lives, He will continue to give us more truth. But you've got to understand, folks, repentance precedes understanding. And if we want understanding, we must turn from our ways to his ways. Let's pray. Father, in the name of Jesus Christ, we ask for your grace and your mercy to us. We do pray that you would lift us up, build us up in the most holy faith, give us a biblical humility that we may understand Thee and Thy Word and apply Thy Word to our lives. May we praise Thee and honor Thee and glorify Thee. In the name of Jesus Christ we ask and pray. Amen.

Study Guide

Major Themes

Authority and Applicability of the Old Testament

Summary: The Old Testament is equally inspired, authoritative, and applicable as the New Testament; dismissing it as outdated demonstrates ignorance or hostility to God's Word.

Evidence: Weaver states: 'The Old Testament is just as much the Word of God as the New Testament... All of God's Word is authoritative and it is applicable.'

Repentance Precedes Understanding

Summary: True understanding of God's Word and ways is impossible without first repenting of sin; God requires a turning from evil before He grants spiritual insight.

Evidence: Weaver says: 'You are not going to have understanding without repentance. Repentance precedes understanding.'

Humility Precedes Exaltation

Summary: God exalts those who humble themselves, but He resists and abases the proud; this principle is seen in Nebuchadnezzar's humiliation and Christ's exaltation.

Evidence: Weaver declares: 'Humility precedes exaltation. It's impossible to be exalted unless you're humble.'

God's Sovereignty Over Rulers

Summary: God controls the rise and fall of kings and nations; He can humble the proudest rulers and exalt the lowly according to His will.

Evidence: Weaver quotes Daniel 2:21: 'He removeth kings and setteth up kings,' and applies it to modern leaders.

The Nature of True Greatness

Summary: Greatness in God's kingdom is not measured by accomplishments or numbers but by childlike humility and submission to God.

Evidence: Weaver explains: 'Greatness is not in accomplishments... Greatness is in humility.'

Continual Repentance and Growth

Summary: Believers must continually examine their lives, turn from sin, and apply God's Word to receive more understanding and please God.

Evidence: Weaver states: 'If we desire to understand more of God's word, what we must do is continually turn from our sins.'

Key Arguments

Repentance is a prerequisite for understanding Scripture

Summary: Weaver argues that the reason many find the Bible hard to understand is their unwillingness to repent; God grants understanding only to those who turn from sin.

Evidence: Weaver says: 'There is a reason why most people cannot receive or understand the Word of God... they might want knowledge, but at the same time, they want their sin.'

Isaiah 1:16-18 shows repentance before reasoning with God

Summary: Weaver points out that the invitation to 'reason together' in Isaiah 1:18 is preceded by commands to cease evil and do good, indicating repentance is required.

Evidence: Weaver notes: 'Do you see what God is giving as a prerequisite for reasoning with Him? It is repentance.'

Jeremiah 31:19 teaches that instruction follows repentance

Summary: Weaver interprets Jeremiah 31:19 as showing that after God turns a person and they repent, they are then instructed, leading to further conviction and repentance.

Evidence: Weaver explains: 'Surely after that I was turned, I repented, and after that I was instructed.'

The parable of the sower illustrates the need for a repentant heart

Summary: Weaver contrasts the wayside hearer, who does not understand and loses the word, with the good ground hearer, who understands and bears fruit because of a prepared, repentant heart.

Evidence: Weaver says: 'The good ground hearer had already repented. That's why he received it. That's why he understood it.'

Nebuchadnezzar's humiliation demonstrates that God abases the proud

Summary: Weaver uses Daniel 4 to show that Nebuchadnezzar's pride led to his insanity and beast-like existence until he humbled himself and acknowledged God's sovereignty.

Evidence: Weaver recounts: 'For seven years, he was driven insane... till he came to one conclusion... that God is in charge.'

Christ's exaltation followed His voluntary humiliation

Summary: Weaver argues from Philippians 2 that if God required His own Son to humble Himself before exaltation, no one can be exempt from this principle.

Evidence: Weaver asks: 'If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, do you think any fallen son of Adam will be exempted?'

Salvation requires childlike humility

Summary: Weaver explains that entering the kingdom of God requires receiving it as a little child—acknowledging one's helplessness and nothingness before God.

Evidence: Weaver states: 'We have to realize we are nothing, we have nothing, we can do nothing. He must do it for us.'

Continual repentance leads to greater understanding

Summary: Weaver concludes that as believers turn from sin and apply the truth they have, God will give them more understanding and reveal His will.

Evidence: Weaver says: 'If we apply the Scriptures in our lives, He will continue to give us more truth.'

Scripture References

Daniel 9:20-23

Context: Weaver reads the passage to introduce Daniel's prayer and Gabriel's response, setting the stage for the principles of repentance and humility.

Daniel 9:2

Context: Weaver references this verse to show that Daniel studied Jeremiah's prophecy, illustrating that consideration precedes enlightenment.

Isaiah 1:16-18

Context: Weaver uses this passage to argue that repentance (ceasing evil, doing well) is a prerequisite for reasoning with God and receiving understanding.

Jeremiah 31:19

Context: Weaver cites this verse to show that instruction follows repentance: 'after that I was turned, I repented, and after that I was instructed.'

Romans 3:11

Context: Weaver quotes this verse to establish that by nature, no one understands or seeks God, underscoring the need for divine intervention and repentance.

Ephesians 2:18

Context: Weaver references this verse to show that fallen man has a darkened understanding and is alienated from God, requiring repentance for enlightenment.

Matthew 13:3-23

Context: Weaver expounds the parable of the sower, focusing on the wayside and good ground hearers to illustrate that understanding comes to those with repentant hearts.

Mark 1:15

Context: Weaver quotes Jesus' inaugural message: 'repent ye and believe the gospel,' to show that repentance precedes faith and understanding.

Proverbs 16:18

Context: Weaver quotes this proverb to support the principle that pride leads to destruction, contrasting with humility before exaltation.

Proverbs 29:23

Context: Weaver cites this verse to reinforce that a man's pride brings him low, but honor upholds the humble.

1 Corinthians 10:12

Context: Weaver references this verse to warn against self-confidence, which sets one up for a fall, emphasizing the need for humility.

Daniel 4:24-37

Context: Weaver reads the account of Nebuchadnezzar's dream, his pride, his humiliation, and his restoration to illustrate that God abases the proud.

Daniel 2:21

Context: Weaver quotes this verse to show God's sovereignty in removing and setting up kings, which Nebuchadnezzar learned through his humiliation.

Psalm 75:5-7

Context: Weaver reads this psalm to emphasize that promotion comes from God alone, who puts down one and exalts another.

Philippians 2:5-11

Context: Weaver expounds this passage to contrast Christ's voluntary humiliation and subsequent exaltation with Nebuchadnezzar's forced humiliation.

Matthew 23:12

Context: Weaver quotes Jesus' words that whoever exalts himself will be abased, and whoever humbles himself will be exalted.

Luke 18:10-14

Context: Weaver recounts the parable of the Pharisee and the publican to illustrate that the humble sinner is justified, not the proud self-righteous.

James 4:6

Context: Weaver quotes this verse to show that God resists the proud but gives grace to the humble.

1 Peter 5:5-6

Context: Weaver quotes this passage to command humility and promise that God will exalt the humble in due time.

Micah 6:8

Context: Weaver quotes this verse to define humility as walking humbly with God, doing justly, and loving mercy.

Historical References

Nebuchadnezzar, King of Babylon

Context: Weaver uses Nebuchadnezzar as the prime example of a proud ruler whom God humbled by driving him insane for seven years until he acknowledged God's sovereignty.

Albert Barnes, commentator

Context: Weaver quotes Albert Barnes' interpretation of Isaiah 1:18 as an invitation to reason with God, but then argues that Barnes overlooks the preceding call to repentance.

John Trapp, Puritan commentator

Context: Weaver cites John Trapp's commentary on the Greek church's practice of 'sacrosacros' (holy souls to holy service) to emphasize that God only treats with purified, repentant people.

Important Quotes

The Old Testament is just as much the Word of God as the New Testament.

Significance: This quote encapsulates Weaver's central thesis that the Old Testament is fully authoritative and applicable, countering the common objection that it is outdated.

You are not going to have understanding without repentance. Repentance precedes understanding.

Significance: This is the core statement of the fourth principle, asserting that spiritual insight is contingent upon turning from sin.

Humility precedes exaltation. It's impossible to be exalted unless you're humble.

Significance: This quote summarizes the fifth principle, establishing the necessary order of humility before honor in God's economy.

If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, do you think any fallen son of Adam will be exempted from this requirement?

Significance: Weaver uses a rhetorical question to argue that Christ's example makes humility mandatory for all who would be exalted.

Greatness is not in accomplishments. Greatness is not in successes. Greatness is not in self-promotion. Greatness is not in doing wonderful things. Greatness is in humility.

Significance: This quote redefines greatness according to biblical standards, contrasting worldly measures with childlike humility.

Humility is disciplined strength under God.

Significance: Weaver clarifies that humility is not weakness but strength properly submitted to God's authority and timing.

If we desire to understand more of God's word, what we must do is continually turn from our sins.

Significance: This application ties the principle of repentance to ongoing Christian growth and deeper biblical understanding.

Discussion Questions

Why do you think many Christians today dismiss the Old Testament as less authoritative or applicable? How does Weaver's argument challenge that view?

Context: Weaver addresses the common objection 'but that is in the Old Testament' and asserts the full authority of all Scripture.

In what ways does repentance open the door to understanding Scripture? Can you share a personal example of how turning from sin led to new insight?

Context: Weaver teaches that repentance precedes understanding, using Daniel 9, Isaiah 1, and Matthew 13.

How does the story of Nebuchadnezzar in Daniel 4 illustrate the principle that humility precedes exaltation? What modern parallels can you see?

Context: Weaver recounts Nebuchadnezzar's pride, humiliation, and restoration to show God's dealings with the proud.

Compare and contrast Nebuchadnezzar's humiliation with Christ's humiliation in Philippians 2. What does this teach us about the nature of true humility?

Context: Weaver contrasts the proud monarch with the willing servant to highlight the path to exaltation.

Weaver says that 'greatness is in humility.' How does this redefine our typical measures of success in ministry or personal life?

Context: Weaver applies the principle to church life, rejecting buildings, programs, and numbers as measures of greatness.

What does it mean to 'walk humbly with thy God' (Micah 6:8) in practical daily life? How is humility 'disciplined strength under God'?

Context: Weaver defines humility as taking one's proper place before God and moving at His command.

How can we cultivate a lifestyle of continual repentance to grow in understanding? What role does self-examination play?

Context: Weaver concludes that turning from sin leads to more truth and that God encourages even small desires to please Him.

Applications

Honor the whole Bible as God's authoritative Word

Summary: Believers must never divide Scripture into authoritative and non-authoritative portions; all of it is inspired and applicable for learning and admonition.

Evidence: Weaver states: 'All scriptures are the inspired, infallible, inerrant Word of God. And all are equally authoritative and applicable today.'

Pursue humility as the path to true greatness

Summary: Instead of seeking greatness through accomplishments or self-promotion, believers should humble themselves like a child, which is the measure of greatness in God's kingdom.

Evidence: Weaver says: 'Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.'

Practice humility as disciplined strength under God

Summary: Humility is not weakness but taking one's proper position before God, obeying His commands, and relying on His strength rather than self-confidence.

Evidence: Weaver explains: 'Humility is disciplined strength under God... you move when God tells you to move and you do what God tells you to do.'

Trust God's timing for exaltation

Summary: Believers should humble themselves under God's mighty hand, trusting that He will exalt them in due time, rather than seeking self-promotion which leads to abasement.

Evidence: Weaver quotes 1 Peter 5:6: 'Humble yourselves under the mighty hand of God that He may exalt you in due time.'

Continually repent to gain more understanding

Summary: To grow in understanding of God's Word, believers must regularly examine their lives, turn from any sin, and apply the truth they already have, which leads to more revelation.

Evidence: Weaver states: 'If we desire to understand more of God's word, what we must do is continually turn from our sins.'

deepseek | deepseek-v4-pro | clean_readable_transcript | 2026-06-05T19:23:52Z

deepseek | deepseek-v4-pro | weaver_study | 2026-06-06T12:23:52Z

Clean Transcript

OT Principles and NT Truths - Part 2

Clean readable transcript. This view follows the Commentary.net cleaned segment text while preserving timestamps for audio follow-along.

I want you to open your Bibles again to Daniel chapter 9, if you would please, Daniel chapter 9. Daniel chapter 9, I began a message last week entitled Old Testament principles and New Testament truths. Lord willing, I want to continue that message today and hopefully bring it to a close. But notice, if you would, in Daniel chapter 9, and we're going to begin reading with verse 20 and read through verse 23. We read the first 15 verses last week. Notice Daniel chapter 9 verse 20. Daniel said, and whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God, yea, while I was speaking in prayer, even a man, Gabriel, whom I had seen in the vision at
#1 | 0:00 to 0:55 | cleaned
the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplication the commandment came forth, and I am come to show thee. For thou art greatly beloved, therefore understand the matter and consider the vision."
#2 | 0:55 to 1:22 | cleaned
Now, it is my intention, like last week, to demonstrate that there are absolutely no grounds for despising the Old Testament. The Old Testament is just as much the Word of God as the New Testament. Let me make this statement again. I made it last week. All of God's Word is authoritative and it is applicable. One of the most common objections you hear today from people when you quote a scripture or you say, but the Bible teaches such and such, they will come out with a statement like this, but that is in the Old Testament. And my answer is so, is not the Old Testament the word of God? When a person says, but that's in the Old Testament, they're either demonstrating their ignorance or showing their hostility to the word of God. Now, certainly there are a lot of things in the Bible, both in the Old Testament and the New Testament that you and I do not understand, probably will never understand until we get to glory. But let me tell you, you may not be able to understand everything.
#3 | 1:22 to 2:32 | cleaned
You may not be able to comprehend everything. You may not be able to explain everything. But at least you can bow to the authoritative Word of God and say, yes, that is what the Bible says. I don't know how to apply it. I don't know how to understand it. But still, it is the inspired, inerrant, infallible Word of God, and I bow to it. At least you could take that attitude. I tried to show you last week that there are three ways that you could explain every negative passage in the New Covenant concerning the law. I told you, first of all, there were those passages that denounce the law as a means of justification, and certainly over and over in scripture the Bible teaches, for by the deeds of the law there shall no flesh be justified.
#4 | 2:32 to 3:25 | cleaned
When the Apostle Paul said, for we're not under the law but under grace, he was not saying the law has been done away with. He was just simply saying we're not under the law as a standard for justification, and we're not.
#5 | 3:26 to 3:38 | cleaned
Secondly, I pointed out there are those passages that refer to the death-dealing nature of sin in relationship to the law. The Bible places a curse upon anyone who does not continue to do all the things that are written in the law of God. The wages of sin is death. And what in the world has Jesus Christ done? Jesus Christ has delivered His people from the curse and the penalty of that broken law. And then thirdly, I pointed out there is indeed those passages that refer to the ceremonial law, and the ceremonial law has not been done away with.
#6 | 3:39 to 4:14 | cleaned
It has not been abrogated. It has not been nullified and set aside. It has been fulfilled. We still come to the temple. The Bible tells us our temple is Christ. In Revelation chapter 21, we still come to the altar. The Bible tells us in Hebrews 13 and verse 10, our altar is Christ. We still bring a sacrifice. 1 Corinthians 5:7 tells us that Jesus Christ, our Passover, is sacrificed for us. He is our sacrifice. We still come to the High Priest. Hebrews chapter 4 tells us Jesus Christ is our High Priest.
#7 | 4:15 to 4:53 | cleaned
So the ceremonial law was not done away with. It was filled full by Jesus Christ. We no longer have the emblem, no longer have the symbol, no longer have the shadow. We now have reality.
#8 | 4:53 to 5:06 | cleaned
Now, when I came to Daniel chapter 9, I tried to show you there are a number of truths that are more fully developed in the New Testament that are plainly illustrated and taught in the Old Testament. Let me say it again. The Old Testament and the New Testament go hand-in-hand. They go together. They complement each other. Now, we looked at three principles last week from Daniel 9, verses 1-15. Let me give you these principles.
#9 | 5:06 to 5:37 | cleaned
I'm not going to re-preach them, but I'm going to remind you of them. I showed you that in the book of Daniel, chapter 9, the principle of consideration precedes enlightenment. Notice, if you would, in verse 2, he said, In the first year of his reign, I, Daniel, understood by books the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolation of Jerusalem. Notice, if you would, consideration precedes enlightenment. What was Daniel doing? He was studying the scrolls of Jeremiah. And he found, and I quoted the scripture for you last week, where God was going to accomplish 70 years, and then he was going to restore the people to the land. So, consideration precedes enlightenment, and I pointed out that he also prayed and sought the Lord for enlightenment as well. The second principle is confession precedes forgiveness. And that's exactly what Daniel does. Verse 3, right on down, he is confessing. He is acknowledging not only his sins, but also the sins of the people.
#10 | 5:37 to 6:47 | cleaned
So not only does consideration precede enlightenment, but confession precedes forgiveness. How in the world can you be forgiven if you don't confess and acknowledge your sin? Scripture says, whosoever confesseth and forsaketh his sin shall have mercy. But he that covereth his sin shall not prosper." Then in 1 John 1, he said, if we confess our sins, he's faithful and just to forgive us our sins and to cleanse us from all unrighteousness. And the third principle I pointed out was disobedience precedes judgment. Daniel admits that everything that had happened had come upon them because of their disobedience. So disobedience precedes judgment. Just as surely as we disobey, just as surely as we sin against God, His judgment is going to come. The Bible says, be sure your sins will find you out.
#11 | 6:48 to 7:42 | cleaned
Now today, I want to deal with two more principles that are very plainly and clearly taught, not only in the Old Testament, but in the New Testament as well. The first one that I'm going to give you today, which would actually be point four, is this. Repentance precedes understanding. Repentance precedes understanding. If you look back in verse 20, notice Daniel says, and whilst I was speaking and praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God for the holy mountain of my God. In other words, Daniel is confessing and acknowledging and repenting of his sins. Now, naturally, he could not repent for the people of the land, but he was acknowledging their sins as well. One of the most common complaints that I have heard concerning the word of God is this complaint. Listen carefully.
#12 | 7:43 to 8:48 | cleaned
The Bible is so hard to understand. It's so difficult to comprehend. I cannot count, probably, all the people I've heard in 43 years of preaching who say, I just cannot understand the Bible. Let me tell you, there is a reason why most people cannot receive or understand the Word of God. Here's why. Because they might want knowledge, but at the same time, they want their sin and their rebellion and their disobedience against God.
#13 | 8:48 to 9:33 | cleaned
You are not going to have understanding without repentance. Repentance precedes understanding. Let me ask you a question. Why in the world would an unrepentant man want understanding of the Word of God to begin with? The only reason I could think of is that he would like to add the sin of pride already to his sins and vault his knowledge of the Word of God. In fact, I have seen some people in my life who were just as lost as the day is long and yet so arrogant in the fact that they read their Bible and they could quote some scripture. Let me tell you something, folks, the Bible clearly teaches that repentance precedes understanding. I want you to hold Daniel 9, if you would, but turn back in your Bibles to Isaiah chapter 1. Let me show you a passage that most people are able to quote. You may not be able to quote this verse, but I'll guarantee you have heard this verse over and over as preachers have preached and taught. Notice, if you would, Isaiah 1 and verse 18.
#14 | 9:34 to 10:55 | cleaned
Look what God says. Isaiah 1, verse 18. Come now, and let us reason together, saith the Lord. Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be like wool. Now, notice what God says. Come now, let us reason together. Probably every commentator that you will read will interpret this passage as God simply saying, look, I'm giving you an invitation to sit down and let's rationalize, let's reason, let me present to you so that you may understand the things of God. In fact, here's what Albert Barnes says on this verse, listen carefully. He says, quote, this is addressed to the nation of Israel and the same exhortation is made to all sinners. It is a solemn act on the part of God, submitting the claims and principles of His government to reason, or the supposition that men may see the propriety of His service and of His plan." Well, no doubt that is exactly what verse 18 says. Come now, let us reason together, saith the Lord.
#15 | 10:55 to 12:07 | cleaned
But you know, when most people quote verse 18, they overlook the preceding verses 16 and 17. Look what he says in verse 16. God says, wash you, make you clean. Put away the evil of your doings from before mine eyes. Cease to do evil. Learn to do well. Seek judgment. Relieve the oppressed. Judge the fatherless. Plead for the widow. Come now, let us reason together. Do you see what God is giving as a prerequisite for reasoning with Him? It is repentance. He says you need to cease from your evil doings. You need to cease from evil. You need to learn to do well. That is, you need to learn to obey me. Seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
#16 | 12:08 to 13:12 | cleaned
All of these things are plainly commanded in the scripture. Then he says, come and let us reason together, saith the Lord. One is never going to reason with God or submit to God's rationality or God's understanding until he repents. Repentance precedes understanding. You're never going to understand the scripture until you repent of your sin. John Trapp, one of the old Puritans, in his commentary said this. Listen carefully.
#17 | 13:12 to 13:47 | cleaned
In the Greek church, the Grecian church, in the beginning of divine services, the deacon cried out, sacrosacros. That is, Holy souls to holy service. And then John Trapp says this, God will not treat with his people till purified, till resolved upon better practices as when he is content by wonderful condescension to make them even as judges in their own cause. Sacrosacros. That is, holy souls to holy service. If you want to reason with God, if you want to understand God, you have to repent of your sins and bring your life into conformity to His Word.
#18 | 13:48 to 14:36 | cleaned
Now, I want you to turn right over to Jeremiah chapter 31. All of the prophets taught this same principle. Notice if you would Jeremiah 31 verse 19. Jeremiah 31 and look if you would please at verse 19. Jeremiah 31 verse 19. Notice the Scripture says, Surely after that I was turned, I repented, and after that I was instructed, I smote upon my thigh. I was ashamed, yet even confounded, because I did bear the reproach of my youth. Now note, if you would, very closely what verse 19 actually says. Surely after that I was turned, that is, turned by God, I repented. What happened after repentance? And after that I was instructed. After he was instructed, what did he do? He said, I smote upon my thigh. I was ashamed, yet even confounded, because I bore the reproach of my youth. In other words, after God turned him, he repented. After he repented, he was instructed. What in the world is Jeremiah teaching us? Jeremiah is teaching us that no man repents until, first of all, God turns him.
#19 | 14:36 to 16:15 | cleaned
God has to turn him, God has to give him grace, God has to give him mercy, and the scripture very plainly teaches in the New Testament that even repentance is a gift of God. Acts 5, Acts 11, 2 Timothy chapter 2. So God turns and God gives repentance and then he says after that, I was instructed. Then he said I smote myself upon the thigh. Let me just try to give you a clear illustration of what is being taught.
#20 | 16:16 to 16:47 | cleaned
I can think back to my own conversion experience. I remember when God converted me. I was convicted of certain sins. They were sins that were very prominent in my life. I was convicted of them. And I repented of them by God's grace and turned from them. And you know, the amazing thing is, after God saved me, I had a real hunger for the Word of God and I began to study and I began to read the Scripture. And guess what I discovered as I read the Scripture? I discovered an amazing thing. I had a lot more sins in my life than I ever thought, than I ever imagined. In fact, I found out there were things in my life that were wrong that I didn't even know were wrong.
#21 | 16:49 to 17:40 | cleaned
Let me put it like this. I have done far more repenting since I have been saved than when I got saved. Because when I got saved, I repented specifically of those sins that God convicted me concerning. And after he convicted me, after I turned, after I repented by His grace, I was instructed, and after I was instructed, guess what? Just like the Scripture says, I smote upon my thigh, I not only bore the reproach of my youth, I found out there were things in my life that needed correcting and repenting of, and constantly and continually being brought in conformity to the Word of God. So Scripture is teaching us, folks, before understanding is repentance. And it's God who must turn us, it's God who must give us repentance, and therefore when we repent, when we turn from our sins, yes, now we can learn to do well and we can sit down and reason with God and find out exactly what God is teaching us.
#22 | 17:44 to 18:52 | cleaned
Now, does the New Testament teach the same principle? The answer is yes. Before I take you to the Scripture, may I remind you, first of all, of Romans 3 and verse 11. The scripture says, There is none that understandeth. There is none that seeketh after God. So how many people understand by nature? None. How many seek God by nature? None. In Ephesians 2 and verse 18, where the Bible is speaking about fallen man, he says this: having the understanding darkened, being alienated from the life of God through the ignorance that is in them. So how many of us are ignorant of the things of God by nature? All of us. How many of us have our understanding darkened, alienated from God by nature? All of us. So when God came to us, He found us ignorant, alienated from himself.
#23 | 18:52 to 20:02 | cleaned
Now I want you to turn in your Bibles to the book of Matthew chapter 13. You can find this passage also in Mark 4 and Luke 8, but we're going to look in Matthew 13. And let me show you that our Lord is teaching in this passage what is known as the parable of the sower. In fact, notice if you would, in verse 3, and he spake many things unto them in parables, saying, Behold, a sower went forth to sow.
#24 | 20:03 to 20:34 | cleaned
And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. And then he tells you about some seed falling in stony places, some seed falling among the thorns, and then, of course, some seed falling on the good ground.
#25 | 20:35 to 20:49 | cleaned
Now, once our Lord gives us parable, we do not have to wonder about the interpretation of it, because our Lord interprets this parable for us. So if you look in verse 3, He said, Behold, a sower went forth to sow.
#26 | 20:50 to 21:06 | cleaned
Now verse 4, And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. Now, let me just stop and tell you what this is. All of us who live in a farming community understand what this wayside is. In order for the seed to be received in the ground, the ground has to be prepared. However, as you go into any and every field, there is a road. You have to have a road to get your tractor and your equipment in, or if you were in the old times, to get your mule and your donkey in, whatever. But that wayside or that road is always packed very firmly. It is packed very hard. And consequently, any seed that falls on that hard packed ground is not taken into the soil. It just simply lies there, or lays there on top of the ground. Notice if you would how our Lord interprets this in verse 19. He says, verse 18, Hear ye therefore the parable of the sower. So he's explaining it.
#27 | 21:06 to 22:07 | cleaned
Now verse 19, When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the wayside." Now, who is the wayside hearer? He's the hard-hearted individual. But he hears the Word of God. What happens when he hears the Word of God? He understands it not. And consequently, he says, Then cometh the evil one, or the wicked one, and catcheth away that which was sown in his heart. Now the Greek word for catcheth away is the word harpazo, which refers to a forceful or a violent taking away. So those who hear the word of God without repentance do not understand the word of God and what happens? The evil one immediately comes and with violence and forcefulness takes from them that word.
#28 | 22:08 to 23:19 | cleaned
May I point out something else? They're also willing, eager, and ready to give up that word because they don't want it. They don't understand it. It's of no value to them. Moreover, it probably conflicts with their plans and their desires. They don't want it anyhow. So our Lord says when someone hears the word of God and he doesn't understand it, immediately, the evil one takes it from him. Now, I want you to compare.
#29 | 23:20 to 24:00 | cleaned
The wayside here with the good ground here, skip down to verse 23. Our Lord tells you about the good ground. He says, but he that receives seed into the good ground, notice it went into the ground. He that receives seed into the good ground is he that heareth the word and what? Understandeth it, which also beareth fruit and bringeth forth some a hundredfold, some sixty and some thirty. What is the difference between the good ground hearer and the wayside hearer? The difference is between night and day. The good ground hearer hears it. He absorbs it. He applies it. He understands it. It brings forth fruit in his life.
#30 | 24:00 to 24:48 | cleaned
Repentance has to precede understanding. The good ground hearer had already repented. That's why he received it. That's why he understood it. Do you know that when our Lord began his ministry, in Mark 1 and verse 15, he began his ministry by saying this: The time is at hand, repent ye and believe the gospel. Now notice what he said, the time is at hand, repent ye and believe the gospel. What does that mean? That means repentance precedes faith. If you have real biblical repentance, you repent and believe. Because faith immediately follows biblical repentance.
#31 | 24:51 to 25:45 | cleaned
You could say it's the two sides of one coin. You could also say he that believes savingly repents, and he that repents savingly believes. It's impossible to understand without repentance. Repentance precedes understanding. How can you believe that which you're unable to understand or comprehend? You can't. So just like in Daniel 9, just like in Isaiah 1, just like in Jeremiah 31, just like in Matthew 13, you must repent and believe the gospel. Repentance precedes understanding.
#32 | 25:45 to 26:34 | cleaned
Now, here's my second or the last point today, and I want to spend most of my time on this. This would actually be number five, and that is humility precedes exaltation. Humility precedes exaltation. Now, the whole of Daniel 9 illustrates this point. The reason Daniel was exalted and given understanding is because Daniel humbled himself, made his confession and repentance and sought the mind and will of God. Now listen carefully. Humility precedes exaltation. It's impossible to be exalted unless you're humble. Humility precedes exaltation just as pride and arrogance precede a downfall.
#33 | 26:34 to 27:31 | cleaned
Everyone can quote Proverbs 16 and verse 18. The Bible said pride goeth before destruction and a haughty spirit before a fall. Pride goeth before destruction, and a haughty spirit before a fall." Note, if you would please, if you have a haughty spirit, you're going to fall. That's all there is to it. Proverbs 29 and verse 23 says this, a man's pride shall bring him low, but honor shall uphold the humble in spirit. But note, a man's pride shall bring him low. And you remember what the Bible says in 1 Corinthians 10 and verse 12, Let him that thinketh he standeth take heed lest he fall."
#34 | 27:33 to 28:19 | cleaned
Now what does he say? He's saying when you and I become so self-confident of ourselves and our abilities, we better look out because we're being set up for a fall. It's only the grace of God that holds us up.
#35 | 28:20 to 28:41 | cleaned
Now, let me give you what I'm going to call the two classic illustrations of this simple truth that humility precedes exaltation. Look in your Bibles, if you would please, to Daniel chapter 4. Daniel chapter 4. And let's begin reading there.
#36 | 28:41 to 29:06 | cleaned
Now, King Nebuchadnezzar, which I will repeat for you shortly, King Nebuchadnezzar was a proud, arrogant, haughty monarch. And God showed him some dreams. And Daniel interprets those dreams for Nebuchadnezzar. And let's begin reading with verse 24, where Daniel is interpreting the dream and he says this, this is the interpretation, O King, and this is the decree of the Most High which has come upon my Lord the King, that they shall drive thee from men, and thy dwelling shall be with the beast of the field, and they shall make thee eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots, thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
#37 | 29:09 to 30:19 | cleaned
Wherefore, O king, let my counsel be acceptable in thy sight, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if it may be a lengthening of thy tranquility." All this came upon King Nebuchadnezzar. And in the twelve months he walked in the palace of the kingdom of Babylon, the king spake and said, It is not this great Babylon that I have built for the house of the kingdom by the might of my power and for the honor of my majesty. While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken, The kingdom is departed from thee, and they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High rules in the kingdom of men, and giveth it to whomsoever he will. The same hour was a thing fulfilled upon Nebuchadnezzar, and he was driven from men to eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
#38 | 30:20 to 31:32 | cleaned
Now watch. And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I have blessed the Most High, and I have praised and honored him that liveth forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing, and he doeth according to his will in the army of heaven, and among the inhabitants of the earth, and none can say or say unto him, What doest thou?
#39 | 31:32 to 32:02 | cleaned
At the same time my reason returneth to me. And for the glory of my kingdom, mine honor and brightness returned in me, and my counselors and my lords sought unto me, and I was established in my kingdom, and excellent majesty was added unto me.
#40 | 32:02 to 32:16 | cleaned
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and its ways judgment, and those that walk in pride he is able to abase." Now what happens? Nebuchadnezzar, the proud, arrogant, haughty monarch, was brought low. In fact, Daniel, in telling the king the interpretation of his dream, preached to him. And if you'll look in verse 27, look what Daniel admonishes the king.
#41 | 32:17 to 32:59 | cleaned
Wherefore, O king, let my counsel be acceptable unto thy sight, and break off thy sins by righteousness, that is, repent and do what is right, and thine iniquities stop them by showing mercy to the poor, if it may be a lengthening of thy tranquility." In other words, what Daniel is saying, look, the only hope that you have is repentance and faith. The only hope that you have is repentance and obedience to the Word of God. Because God is determined to bring you down. God is determined to teach you a lesson. You're going to find out that you're not God. You're going to find out that you're not in control. You're going to find out that your plans and your purposes and your programs can be made null and void instantaneously. And what happened?
#42 | 33:00 to 33:58 | cleaned
For seven years, he was driven insane. The condition is known as boanthropy, for a man lives like an animal. His hair grew like, what? Eagle's feathers, the Bible says. His nails, fingernails, grew like bird's claws. He ate grass like an ox. For seven years he was literally driven insane till he came to one conclusion, and God had to show him this, that God is in charge. Wow.
#43 | 33:59 to 34:37 | cleaned
I want you to look in verse 37. He says this, Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and his ways of judgment, are you watching? And those that walk in pride, he's able to abase. Let me ask you. Do you think that our God, the sovereign God of heaven and earth, can take care of the one worlders, the Bilderbergers, the CFR, the Trilateralists?
#44 | 34:38 to 35:19 | cleaned
I guarantee you he can bring them down in a heartbeat. I want you to see that Nebuchadnezzar learned the truth of Daniel 2 in verse 21. Look back there. Look in Daniel 2. Daniel tried to warn him, but he wouldn't listen. Look in Daniel 2 and verse 21. Let's read verse 20 just so that you can see God is in the context. Daniel answered and said, Blessed be the name of God forever and ever for wisdom and might are His and He, God, changes the times and the seasons. He, God, removeth kings and setteth up kings. He, God, giveth wisdom to the wise and knowledge to them that know understanding. Note, it is God that does what?
#45 | 35:21 to 36:14 | cleaned
He removes them and He sets them up. Look back in your Bible to Psalm 75. Psalm 75. Same truth, but look at it. Psalm 75, beginning there with verse 5. Psalm 75, verse 5. The psalmist gives a great admonishment. He says, lift not up your horn on high, your power, your position. In other words, don't become proud and arrogant. Lift not up your horn high, speak not with a stiff neck. Don't be rebellious. Why? Here's why.
#46 | 36:14 to 36:57 | cleaned
For promotion cometh neither from the east, nor from the west, nor from the south, but God is the judge. He putteth down one and setteth up another. Who's in control? It's God. Listen, Nebuchadnezzar, that proud, arrogant, haughty monarch refused to humble himself. He was told who was in control. He was admonished to break off his sins. He was told to repent and do what was right. But he refused. And what did God do? God brought him to his knees. He lost his understanding. He lost his reasoning ability.
#47 | 36:57 to 37:44 | cleaned
He lived like a dumb animal for seven years. Until he decided, you know, I'm not God, I'm man. I can't do a thing. God is in control. And then God restored him. And brought him back to his kingdom.
#48 | 37:44 to 38:11 | cleaned
Now I read Daniel 4 for you so that you might compare that passage with Philippians 2. And I want you to turn there. I want you to see the contrast between the proud, arrogant monarchs of this world and the Lord Jesus Christ. I want you to look in Philippians chapter 2, beginning there with verse 5. Likeness to verse 5. Here it is. Let this mind be in you, which also was in Christ Jesus.
#49 | 38:12 to 38:56 | cleaned
Now what is God saying there? God is saying he wants us to act like Christ, so let this mind be in you, which also was in Christ Jesus. Or what kind of mind was in Christ Jesus? Well, let's begin with verse 6: who being in the form of God, thought it not robbery or a thing to be seized at, to be equal with God, but made himself of no reputation, and took upon himself the form of a servant, and was made in likeness of men. And being found in fashion as a man, he humbled himself and became obedient unto death, even the death on the cross. Wherefore, God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, of things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
#50 | 38:57 to 39:55 | cleaned
Now, I want you to note something. Jesus Christ is mightier, more powerful, more glorious, more majestic than Nebuchadnezzar could ever dream of being. Jesus Christ is God incarnate. He is the Messiah. He is the Redeemer. He is the Savior. He is the Lord of Lords. He is King of Kings. He is the God of Glory. He is the Great I Am. He is the Lily of the Valley.
#51 | 39:56 to 40:30 | cleaned
The Bright and Morning Star. Jesus Christ in all of His royal splendor, in all of His glorious majesty in the eternal Godhead thought it not something to be seized after in the sense that He willingly laid aside His glory, His splendor, and His majesty in order to become his Father's servant. He humbled himself and became obedient. What did he say throughout Scripture? I came not to do my will, but the will of Him that sent me. Over and over, he referred to himself as the sent one. He humbled himself. Now, when did he become obedient? But obedient unto death, even the death of the cross and all of its horror and all of its indignities and all of its pain. He willingly laid aside all of his splendor and majesty and humbled himself that he might honor his Father and save his people.
#52 | 40:31 to 41:59 | cleaned
Now what was the result of that willing humiliation? Well look in verse 9. Wherefore God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
#53 | 42:01 to 42:33 | cleaned
Now let me ask you a question. If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, do you think any fallen son of Adam will be exempted from this requirement? The answer is no. Humility precedes exaltation. If we are unwilling to humble ourselves under the mighty hand of God, if we are unwilling to submit to His will and obey His commands, we will not be exalted. Humility precedes exaltation. Before honor is humility. If we try to exalt ourselves, are you listening?
#54 | 42:35 to 43:31 | cleaned
We will be knocked down. We will be abased. Look in your Bibles very quickly to Matthew 23 and verse 12. Look at this principle, Matthew 23, verse 12. Notice what our Lord says, Matthew 23 and verse 12. Our Lord says this, and whosoever shall exalt himself shall be abased, and he that shall humble himself shall be exalted. So if you lift yourself up, God says you're going to be knocked down. If you humble yourself, you'll be exalted. Now, look in your Bibles to Luke 18.
#55 | 43:32 to 44:27 | cleaned
Just show you the same principles in the New Testament. Here it is illustrated for us beautifully. Look in Luke chapter 18, beginning there with verse 10. Luke 18, verse 10. Our Lord says, two men went up to the temple to pray, the one a Pharisee and the other a publican. The publican, of course, was the hated tax collector. Verse 11, the Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican standing afar off would not lift up so much as his eyes unto heaven, but smote upon the breast, saying, God, be merciful to me a sinner. And our Lord says, I tell you, this man went down to his house justified, rather than the other. For everyone that exalted himself shall be abased, and he that humbleth himself shall be exalted." Isn't that interesting?
#56 | 44:27 to 45:54 | cleaned
Probably this Pharisee was punctilious in everything that he said. He probably gave tithes of all that he possessed. He probably fasted twice in a week. He probably lived what you and I would call a good, clean life. But he was still a proud, arrogant, rebellious sinner. He refused to humble himself. In fact, he was so proud, he was thankful that he was not like other men, even as that publican. But our Lord says, that publican smote himself upon the breast and just simply said, God, be merciful to me, a sinner. You know, the Scripture teaches us that God resists the proud. Let me just quote, please.
#57 | 45:56 to 46:49 | cleaned
Listen to James 4, verse 6. But he giveth more grace. Wherefore, he said, God resisteth the proud, but he giveth grace to the humble. 1 Peter 5, verses 5 and 6. Likewise, you younger, submit yourselves unto the elder, yea, all of you, subject yourselves one to another, and be clothed with humility. Why? For God resisteth the proud, but he giveth grace to the humble. Now listen to this, I'll quote it again later. Humble yourselves unto the mighty hand of God, that he may exalt you in due time. I've told you repeatedly the word resist means to fight against whoever is proud and arrogant. God fights against him. Pride is one of the grosser sins that is listed in Romans 1 and 2 Timothy 3.
#58 | 46:49 to 47:52 | cleaned
When we think of gross sins, we think of fornication and adultery and murder and drunkenness. God includes pride. In Psalm 94 in verse 2, David prays, lift up thyself, thou judge of all the earth, render a reward to the proud. And I've got news for you, God will render a reward to the proud. In fact, the Bible says in Proverbs 16 in verse 5, everyone that is proud in heart is an abomination to the Lord, though hand joined in hand, he shall not be unpunished." Everyone that is proud in heart is an abomination. Remember, the word abomination means a stench in God's nostrils. Everyone that is proud in heart is an abomination to God, though hand joined in hand.
#59 | 47:52 to 48:44 | cleaned
You can say, we're not going to do this. God says, oh, yes, you will. You can say, hand joined in hand, we will do this. God says, oh, no, you're not. All of the proud, arrogant, rebellious people in this world could unite in rebellion against God. In occasions, God, no uneasiness. God is still capable of punishing them. Listen to Isaiah 13 in verse 11. Let me quote it. Listen. God says, and I will punish the world for their evil and the wicked for their iniquity, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the terrible."
#60 | 48:44 to 49:30 | cleaned
I've got news for you folks. The arrogant, rebellious rulers of this country and the countries of the world are in for a hard time. God is going to lay them low. Since God is obviously opposed to the sins of pride and arrogance and haughtiness, He will judge and destroy them. And since God is so opposed to all of this, do you think that God is going to allow a proud, arrogant, haughty individual into His kingdom? The answer is no. You know what God does when God saves? God brings us to the end of ourselves. Everyone who has ever been savingly converted has been brought to the end of himself.
#61 | 49:36 to 50:37 | cleaned
What do I mean by that? I mean he sees his helplessness. He sees his hopelessness. He sees his worthlessness. In fact, we understand that our so-called righteousnesses are as nothing but filthy rags. When we're brought to the end of ourselves, we're found weighed and wanting, not only in God's sight, but in our sights as well. We've been convicted, we've been condemned, we've been pronounced guilty in the sight of God and His law, and in the sight of man as well, and I might add, in our own sight. The man that has been brought to the end of himself realizes that he has nothing in and of himself. He has no righteousness. He has no work.
#62 | 50:38 to 51:20 | cleaned
He has no good deeds. He has nothing to offer God. He is absolutely, totally helpless and hopeless and can do nothing. I want to tell you something, folks. When you get to the end of yourself, that's where you'll find the Lord in His grace. But as long as we think we can, we can't. I've had people tell me, well, I'm trying to be saved. Well, you might as well stop your trying because you can't save yourself. Salvation is not by trying. Salvation is by trusting in the finished work of Jesus Christ. Salvation has already been accomplished. Let me tell you something. Before God exalts us even in salvation, He humbles us.
#63 | 51:20 to 52:31 | cleaned
He lets us see exactly what we are. That is sinners. Sinners that can do nothing and that have nothing. You know, in Mark 10 and verse 15, also Luke 18 and verse 17, our Lord says this. Listen carefully. He says, Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
#64 | 52:32 to 53:10 | cleaned
Now let me ask you. What can a little child do? Nothing. What does a little child have? Nothing. Do you realize if the parents did not support and sustain and nourish and take care of a little child, he would die?
#65 | 53:10 to 53:38 | cleaned
Now, if our Lord said we cannot even enter the Kingdom of God unless we become as a little child, what's that mean? We have to realize we are nothing, we have nothing, we can do nothing. He must do it for us. We're humbled before we're exalted.
#66 | 53:38 to 54:04 | cleaned
Now, let me make just a couple of applications, Dave, and I want you to listen carefully to these. I believe they're vitally important as well as, hopefully, will tie together the message from last Sunday and this Sunday as well. Let me repeat. All scriptures are the inspired, infallible, inerrant Word of God. And all are equally authoritative and applicable today. We must never, ever divide our Bibles in the sense that we are becoming the judges of what is authoritative and what is applicable and what is not. We must never divide the scripture so as to deny any portion of the Bible as applicable to our lives.
#67 | 54:05 to 54:53 | cleaned
If you would read 1 Corinthians 10, don't do it now, but if you will read 1 Corinthians 10, the apostle Paul took what happened to Old Testament Israel and applied it to the Corinthian church. Scripture says whatsoever things were written aforetime were written for our learning and our admonition. Wow. There's nothing in the Bible that you can do away with. All of God's Word is authoritative and applicable.
#68 | 54:55 to 55:31 | cleaned
Secondly, as we humble ourselves to enter into the kingdom of God, likewise, we must continue in humility in order to please our Heavenly Father. Think about this statement. Greatness is not in accomplishments. Greatness is not in successes. Greatness is not in self-promotion. Greatness is not in doing wonderful things. Greatness is in humility. Listen to the words of our Lord, Matthew 18 in verse 4, when the disciples were fighting as to who would be greatest in the kingdom of God, our Lord took a little child, put him on his knee and he said, whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
#69 | 55:32 to 56:37 | cleaned
Did you hear what he said? Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Greatness does not have anything to do with buildings. It does not have anything to do with programs. It does not have anything to do with followings. It does not have anything to do with numbers. Well, we had 480 in Sunday school this morning. How many do you have? Doesn't mean a thing.
#70 | 56:41 to 57:13 | cleaned
We've got a multi-million dollar building. What do you have? It doesn't mean a thing. Well, I have this vast following. It doesn't mean a thing. Greatness is not in things. It's in humility. I probably need to preach on this subject, but let me just tell you, humility is not being a foot mat. Humility is not walking around with your head down. That's just poor posture. That's not humility. Humility is when you take your proper position and proper place before God.
#71 | 57:15 to 58:01 | cleaned
When you realize that He's the Father and you're the child. He's the King and you're the servant. He's the master, you're the slave. He's the creator, you're the creature. Your position for God is to do what he says. That's humility. Humility is disciplined strength under God. Humility is not being a coward. Humility is not being afraid and fearful. Humility is this, you move when God tells you to move and you do what God tells you to do.
#72 | 58:02 to 58:41 | cleaned
And when you fight, you fight according to God's grace and God's mercy, God's power and God's word. Humility is disciplined strength under God. You know what the Bible says in Micah 6 and verse 8, listen carefully. He has showed thee, O man, what is good, and what doth the Lord require of thee, but to do justly, to love mercy, and to walk humbly with thy God." To walk humbly with thy God.
#73 | 58:42 to 59:11 | cleaned
Thirdly, there's a third application. If we humble ourselves, He will exalt us in due time. What did the Bible say in 1 Peter 5 and verse 6? He said, humble yourself under the mighty hand of God that He may exalt you in due time. If you humble yourself and obey God and do what God commands, inevitably, invariably, you're going to be exalted in His time. Not in your time, but in His time. In due time. When it's time for you to be exalted, God will exalt you.
#74 | 59:12 to 59:49 | cleaned
By the way, the opposite of that is true as well. If you exalt yourself, God will humble you in due time. He'll bring you down. No one steals promotion from God. You try it. He'll bring you low. But he said, Humble yourselves unto the mighty hand of God, that he may exalt you in due time. The fourth application is this. If we desire to understand more of God's word, what we must do is continually turn from our sins. We must examine our lives. We must find anything and everything in our lives that is contrary to God and His word and turn from it. And the more we turn from our sins, the more understanding that God gives us, because the more pleasing we are in His sight, the more He realizes that we want His will, He shows us His will. May I tell you that God wants us to do His will and obey Him far more than we want to do His will and obey Him. And when He sees there is an inkling of a desire to please Him, He will encourage that.
#75 | 59:52 to 1:01:26 | cleaned
God will give us more truth if we use the truth that He's already given us. If we apply the Scriptures in our lives, He will continue to give us more truth. But you've got to understand, folks, repentance precedes understanding. And if we want understanding, we must turn from our ways to his ways. Let's pray. Father, in the name of Jesus Christ, we ask for your grace and your mercy to us. We do pray that you would lift us up, build us up in the most holy faith, give us a biblical humility that we may understand Thee and Thy Word and apply Thy Word to our lives. May we praise Thee and honor Thee and glorify Thee. In the name of Jesus Christ we ask and pray. Amen.
#76 | 1:01:28 to 1:02:38 | cleaned

deepseek | deepseek-v4-pro | clean_readable_transcript | 2026-06-05T19:23:52Z

OT Principles and NT Truths - Part 2

John Weaver | Freedom Ministries

John Weaver continues his message on Old Testament principles and New Testament truths, emphasizing that the Old Testament is equally authoritative and applicable as the New Testament. He expounds two additional principles from Daniel 9: repentance precedes understanding, and humility precedes exaltation. Using Daniel's prayer, Isaiah 1, Jeremiah 31, and Matthew 13, he shows that understanding God's Word requires turning from sin. He contrasts Nebuchadnezzar's pride and humiliation in Daniel 4 with Christ's humility and exaltation in Philippians 2, concluding that God resists the proud but gives grace to the humble. Applications include the need for continual repentance, humility as disciplined strength under God, and the promise that God will exalt the humble in due time.

Introduction and Review

Scripture Reading — Daniel 9:20-23

the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplication the commandment came forth, and I am come to show thee. For thou art greatly beloved, therefore understand the matter and consider the vision."

So the ceremonial law was not done away with. It was filled full by Jesus Christ. We no longer have the emblem, no longer have the symbol, no longer have the shadow. We now have reality.

Repentance Precedes Understanding

Scripture Reading — Isaiah 1:16-18

" Well, no doubt that is exactly what verse 18 says. Come now, let us reason together, saith the Lord.

New Testament Confirmation of Repentance and Understanding

Humility Precedes Exaltation

Everyone can quote Proverbs 16 and verse 18. The Bible said

Scripture Reading — Proverbs 16:18

pride goeth before destruction and a haughty spirit before a fall. Pride goeth before destruction, and a haughty spirit before a fall."

Nebuchadnezzar's Pride and Humiliation

Weaver recounts the story of Nebuchadnezzar in Daniel 4, showing how the proud king was humbled by God, driven insane for seven years, until he acknowledged God's sovereignty and was restored.

Scripture Reading — Daniel 4:24-37

" All this came upon King Nebuchadnezzar. And in the twelve months he walked in the palace of the kingdom of Babylon, the king spake and said, It is not this great Babylon that I have built for the house of the kingdom by the might of my power and for the honor of my majesty. While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken, The kingdom is departed from thee, and they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High rules in the kingdom of men, and giveth it to whomsoever he will. The same hour was a thing fulfilled upon Nebuchadnezzar, and he was driven from men to eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. Now watch. And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I have blessed the Most High, and I have praised and honored him that liveth forever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing, and he doeth according to his will in the army of heaven, and among the inhabitants of the earth, and none can say or say unto him, What doest thou? At the same time my reason returneth to me. And for the glory of my kingdom, mine honor and brightness returned in me, and my counselors and my lords sought unto me, and I was established in my kingdom, and excellent majesty was added unto me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and its ways judgment, and those that walk in pride he is able to abase."

He lived like a dumb animal for seven years. Until he decided, you know, I'm not God, I'm man. I can't do a thing. God is in control. And then God restored him. And brought him back to his kingdom.

Christ's Humility and Exaltation

New Testament Illustrations of Humility and Exaltation

Weaver cites Matthew 23:12, Luke 18:10-14, James 4:6, and 1 Peter 5:5-6 to reinforce that God resists the proud but exalts the humble, and that salvation itself requires childlike humility.

Scripture Reading — Luke 18:10-14

the temple to pray, the one a Pharisee and the other a publican. The publican, of course, was the hated tax collector. Verse 11, the Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican standing afar off would not lift up so much as his eyes unto heaven, but smote upon the breast, saying, God, be merciful to me a sinner. And our Lord says, I tell you, this man went down to his house justified, rather than the other. For everyone that exalted himself shall be abased, and he that humbleth himself shall be exalted."

Isn't that interesting?

Scripture Reading — James 4:6

Listen to James 4, verse 6. But he giveth more grace. Wherefore, he said, God resisteth the proud, but he giveth grace to the humble. 1 Peter 5, verses 5 and 6. Likewise, you younger, submit yourselves unto the elder, yea, all of you, subject yourselves one to another, and be clothed with humility. Why? For God resisteth the proud, but he giveth grace to the humble. Now listen to this, I'll quote it again later. Humble yourselves unto the mighty hand of God, that he may exalt you in due time. I've told you repeatedly the word resist means to fight against whoever is proud and arrogant. God fights against him. Pride is one of the grosser sins that is listed in Romans 1 and 2 Timothy 3.

Applications

Scripture Reading — Micah 6:8

" To walk humbly with thy God. Thirdly, there's a third application. If we humble ourselves, He will exalt us in due time. What did the Bible say in 1 Peter 5 and verse 6? He said, humble yourself under the mighty hand of God that He may exalt you in due time. If you humble yourself and obey God and do what God commands, inevitably, invariably, you're going to be exalted in His time. Not in your time, but in His time. In due time. When it's time for you to be exalted, God will exalt you.

OT Principles and NT Truths - Part 2

John Weaver | SermonAudio

Lecture Metadata	Details
Speaker	John Weaver
Source	SermonAudio
Media ID	98141311291
Subject	Old Testament Studies
Course	Daniel
Genre	Sermon
Date	2008-10-26
Dictation Name
Book	Book 128: Old Testament Principles and New Testament Truths — Chapter 2
Source Timed Segments	76

Lecture Guide

Outline

Introduction and Review: Weaver reviews the previous week's message, reiterating that the Old Testament is authoritative and applicable, and summarizes three principles from Daniel 9:1-15: consideration precedes enlightenment, confession precedes forgiveness, and disobedience precedes judgment.
Repentance Precedes Understanding: Weaver introduces the fourth principle: repentance must come before understanding. He uses Daniel 9:20, Isaiah 1:16-18, and Jeremiah 31:19 to show that turning from sin is a prerequisite for receiving God's instruction.
New Testament Confirmation of Repentance and Understanding: Weaver demonstrates the same principle in the New Testament, citing Romans 3:11, Ephesians 2:18, and Matthew 13:19,23, where the good ground hearer understands because of a repentant heart, while the wayside hearer does not.
Humility Precedes Exaltation: Weaver presents the fifth principle: humility must come before exaltation. He illustrates this with Daniel's humble prayer in Daniel 9 and the general biblical truth that pride leads to a fall (Proverbs 16:18, 29:23).
Nebuchadnezzar's Pride and Humiliation: Weaver recounts the story of Nebuchadnezzar in Daniel 4, showing how the proud king was humbled by God, driven insane for seven years, until he acknowledged God's sovereignty and was restored.
Christ's Humility and Exaltation: Weaver contrasts Nebuchadnezzar with Christ in Philippians 2:5-11, who humbled Himself to death on a cross and was therefore highly exalted by God, establishing that humility is required for exaltation.
New Testament Illustrations of Humility and Exaltation: Weaver cites Matthew 23:12, Luke 18:10-14, James 4:6, and 1 Peter 5:5-6 to reinforce that God resists the proud but exalts the humble, and that salvation itself requires childlike humility.
Applications: Weaver applies the principles: all Scripture is authoritative; humility is essential for greatness in God's kingdom; God exalts the humble in due time; and continual repentance leads to greater understanding of God's Word.

Major Themes

Key Arguments

Repentance is a prerequisite for understanding Scripture

Weaver argues that the reason many find the Bible hard to understand is their unwillingness to repent; God grants understanding only to those who turn from sin.

Weaver says: 'There is a reason why most people cannot receive or understand the Word of God... they might want knowledge, but at the same time, they want their sin.'

Isaiah 1:16-18 shows repentance before reasoning with God

Weaver points out that the invitation to 'reason together' in Isaiah 1:18 is preceded by commands to cease evil and do good, indicating repentance is required.

Weaver notes: 'Do you see what God is giving as a prerequisite for reasoning with Him? It is repentance.'

Jeremiah 31:19 teaches that instruction follows repentance

Weaver interprets Jeremiah 31:19 as showing that after God turns a person and they repent, they are then instructed, leading to further conviction and repentance.

Weaver explains: 'Surely after that I was turned, I repented, and after that I was instructed.'

The parable of the sower illustrates the need for a repentant heart

Weaver contrasts the wayside hearer, who does not understand and loses the word, with the good ground hearer, who understands and bears fruit because of a prepared, repentant heart.

Weaver says: 'The good ground hearer had already repented. That's why he received it. That's why he understood it.'

Nebuchadnezzar's humiliation demonstrates that God abases the proud

Weaver uses Daniel 4 to show that Nebuchadnezzar's pride led to his insanity and beast-like existence until he humbled himself and acknowledged God's sovereignty.

Weaver recounts: 'For seven years, he was driven insane... till he came to one conclusion... that God is in charge.'

Christ's exaltation followed His voluntary humiliation

Weaver argues from Philippians 2 that if God required His own Son to humble Himself before exaltation, no one can be exempt from this principle.

Weaver asks: 'If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, do you think any fallen son of Adam will be exempted?'

Salvation requires childlike humility

Weaver explains that entering the kingdom of God requires receiving it as a little child—acknowledging one's helplessness and nothingness before God.

Weaver states: 'We have to realize we are nothing, we have nothing, we can do nothing. He must do it for us.'

Continual repentance leads to greater understanding

Weaver concludes that as believers turn from sin and apply the truth they have, God will give them more understanding and reveal His will.

Weaver says: 'If we apply the Scriptures in our lives, He will continue to give us more truth.'

Scripture References

Daniel 9:20-23: Weaver reads the passage to introduce Daniel's prayer and Gabriel's response, setting the stage for the principles of repentance and humility.
Daniel 9:2: Weaver references this verse to show that Daniel studied Jeremiah's prophecy, illustrating that consideration precedes enlightenment.
Isaiah 1:16-18: Weaver uses this passage to argue that repentance (ceasing evil, doing well) is a prerequisite for reasoning with God and receiving understanding.
Jeremiah 31:19: Weaver cites this verse to show that instruction follows repentance: 'after that I was turned, I repented, and after that I was instructed.'
Romans 3:11: Weaver quotes this verse to establish that by nature, no one understands or seeks God, underscoring the need for divine intervention and repentance.
Ephesians 2:18: Weaver references this verse to show that fallen man has a darkened understanding and is alienated from God, requiring repentance for enlightenment.
Matthew 13:3-23: Weaver expounds the parable of the sower, focusing on the wayside and good ground hearers to illustrate that understanding comes to those with repentant hearts.
Mark 1:15: Weaver quotes Jesus' inaugural message: 'repent ye and believe the gospel,' to show that repentance precedes faith and understanding.
Proverbs 16:18: Weaver quotes this proverb to support the principle that pride leads to destruction, contrasting with humility before exaltation.
Proverbs 29:23: Weaver cites this verse to reinforce that a man's pride brings him low, but honor upholds the humble.
1 Corinthians 10:12: Weaver references this verse to warn against self-confidence, which sets one up for a fall, emphasizing the need for humility.
Daniel 4:24-37: Weaver reads the account of Nebuchadnezzar's dream, his pride, his humiliation, and his restoration to illustrate that God abases the proud.
Daniel 2:21: Weaver quotes this verse to show God's sovereignty in removing and setting up kings, which Nebuchadnezzar learned through his humiliation.
Psalm 75:5-7: Weaver reads this psalm to emphasize that promotion comes from God alone, who puts down one and exalts another.
Philippians 2:5-11: Weaver expounds this passage to contrast Christ's voluntary humiliation and subsequent exaltation with Nebuchadnezzar's forced humiliation.
Matthew 23:12: Weaver quotes Jesus' words that whoever exalts himself will be abased, and whoever humbles himself will be exalted.
Luke 18:10-14: Weaver recounts the parable of the Pharisee and the publican to illustrate that the humble sinner is justified, not the proud self-righteous.
James 4:6: Weaver quotes this verse to show that God resists the proud but gives grace to the humble.
1 Peter 5:5-6: Weaver quotes this passage to command humility and promise that God will exalt the humble in due time.
Micah 6:8: Weaver quotes this verse to define humility as walking humbly with God, doing justly, and loving mercy.

Historical References

Nebuchadnezzar, King of Babylon: Weaver uses Nebuchadnezzar as the prime example of a proud ruler whom God humbled by driving him insane for seven years until he acknowledged God's sovereignty.
Albert Barnes, commentator: Weaver quotes Albert Barnes' interpretation of Isaiah 1:18 as an invitation to reason with God, but then argues that Barnes overlooks the preceding call to repentance.
John Trapp, Puritan commentator: Weaver cites John Trapp's commentary on the Greek church's practice of 'sacrosacros' (holy souls to holy service) to emphasize that God only treats with purified, repentant people.

Important Quotes

The Old Testament is just as much the Word of God as the New Testament.

This quote encapsulates Weaver's central thesis that the Old Testament is fully authoritative and applicable, countering the common objection that it is outdated.

You are not going to have understanding without repentance. Repentance precedes understanding.

This is the core statement of the fourth principle, asserting that spiritual insight is contingent upon turning from sin.

Humility precedes exaltation. It's impossible to be exalted unless you're humble.

This quote summarizes the fifth principle, establishing the necessary order of humility before honor in God's economy.

If God the Father required His Son, Jesus Christ, to humble Himself before He was exalted, do you think any fallen son of Adam will be exempted from this requirement?

Weaver uses a rhetorical question to argue that Christ's example makes humility mandatory for all who would be exalted.

Greatness is not in accomplishments. Greatness is not in successes. Greatness is not in self-promotion. Greatness is not in doing wonderful things. Greatness is in humility.

This quote redefines greatness according to biblical standards, contrasting worldly measures with childlike humility.

Humility is disciplined strength under God.

Weaver clarifies that humility is not weakness but strength properly submitted to God's authority and timing.

If we desire to understand more of God's word, what we must do is continually turn from our sins.

This application ties the principle of repentance to ongoing Christian growth and deeper biblical understanding.

Discussion Questions

[Question]

Why do you think many Christians today dismiss the Old Testament as less authoritative or applicable? How does Weaver's argument challenge that view?

[Context]

Weaver addresses the common objection 'but that is in the Old Testament' and asserts the full authority of all Scripture.

[Question]

In what ways does repentance open the door to understanding Scripture? Can you share a personal example of how turning from sin led to new insight?

[Context]

Weaver teaches that repentance precedes understanding, using Daniel 9, Isaiah 1, and Matthew 13.

[Question]

How does the story of Nebuchadnezzar in Daniel 4 illustrate the principle that humility precedes exaltation? What modern parallels can you see?

[Context]

Weaver recounts Nebuchadnezzar's pride, humiliation, and restoration to show God's dealings with the proud.

[Question]

Compare and contrast Nebuchadnezzar's humiliation with Christ's humiliation in Philippians 2. What does this teach us about the nature of true humility?

[Context]

Weaver contrasts the proud monarch with the willing servant to highlight the path to exaltation.

[Question]

Weaver says that 'greatness is in humility.' How does this redefine our typical measures of success in ministry or personal life?

[Context]

Weaver applies the principle to church life, rejecting buildings, programs, and numbers as measures of greatness.

[Question]

What does it mean to 'walk humbly with thy God' (Micah 6:8) in practical daily life? How is humility 'disciplined strength under God'?

[Context]

Weaver defines humility as taking one's proper place before God and moving at His command.

[Question]

How can we cultivate a lifestyle of continual repentance to grow in understanding? What role does self-examination play?

[Context]

Weaver concludes that turning from sin leads to more truth and that God encourages even small desires to please Him.

Applications

Format deepseek deepseek-v4-pro structured study JSON | Source Commentary.net transcript enrichment

deepseek | deepseek-v4-pro | weaver_study | 2026-06-06T12:23:52Z