There Shall Be War - Part 1

John Weaver | SermonAudio

Lecture MetadataDetails
SpeakerJohn Weaver
SourceSermonAudio
Media ID11415239403
SubjectOld Testament Studies
CourseGenesis: Creation, Fall, and Dominion
GenreSermon
Date2014-10-12
Dictation Name
BookBook 061: There Shall Be War — Chapter 1
Source Timed Segments67

Synopsis: John Weaver teaches from Exodus 5:1-2 that all wars—spiritual, cultural, political, and physical—stem from a refusal to acknowledge and submit to God's absolute sovereignty. Pharaoh's response, 'Who is the Lord, that I should obey his voice? I know not the Lord, neither will I let Israel go,' exemplifies the root of rebellion. Weaver traces this principle from the Garden of Eden through Psalm 2 and Acts 4, showing that fallen man fights against God and God fights against fallen man. Obedience arises only from recognizing God's sovereign authority; where that recognition is absent, war is inevitable. The sermon concludes with applications: God must be obeyed, His kingdom will ultimately prevail, and every knee will bow to Christ.


Formatted Transcript

Introduction: The Reality of War

War conveys horror and destruction, but its root cause is man's unwillingness to submit to God's sovereignty.

So Exodus chapter 5. The title of the message is "There Shall Be War." I want you to notice this from Exodus chapter 5, verses 1 and 2, and I think you'll understand the title. Exodus chapter 5, verse 1:

Scripture Reading — Exodus 5:1-2
"And afterward Moses and Aaron went in and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go."

When we hear the word "war," we have to understand it is such a simple word. And so easily pronounced, and yet it conveys all of the horror, destruction, and death that can be imagined. And whenever we hear the word "war," we immediately imagine bombed-out buildings, families that are either killed or divided, economies destroyed, as well as the worst possible scenario in every sphere of life. But have you ever stopped to ask yourself or to consider why there are wars? Have you ever stopped and asked why men seek to fight and kill and destroy each other?

The answer is very simple. There are wars, and men seek to fight and to kill and destroy each other simply because they are unwilling to submit to and be in subjection to the sovereign God of heaven and earth. They just simply refuse to be ruled by Him. They refuse to submit to His law, and they refuse to worship Him alone. They deny His sovereignty in order that they may establish their own sovereignty. And they refuse His law that they may try to establish their own laws.

God's Kingdom Brings Peace

When Christ's kingdom is fully established, war will cease, as prophesied in Revelation 11:15 and Isaiah 2:4.

I want to point out the fact that when our Lord is fully and completely, or has fully and completely, established His kingdom, there will be no more war. There will be no more fighting. I want you to look in your Bibles, if you would, first of all, Revelation chapter 11, and then we're going to the book of Isaiah. But look in Revelation 11 and verse 15 as you hold Exodus chapter 5. In Revelation 11 and verse 15, the Bible says this:

Scripture Reading — Revelation 11:15
"And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever."

Note, if you would,

Scripture Reading — Revelation 11:15
"the kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever."

If you will turn back to Isaiah chapter 2 and look, if you would please, at verse 4. Isaiah chapter 2 and verse 4. In this passage, speaking of our Lord's rule and reign, the Bible says this: "And he shall judge among the nations, and shall rebuke many people:

and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more." So when our Lord's kingdom is fully and finally established, there will be no more fighting. There will be no more war. You don't have to turn there, but I'll quote it in Micah, chapter 4 and verse 3. There is a similar passage where the Bible says, "And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more." So when our Lord then fully and finally establishes His kingdom, there will be no more war. However, until He fully manifests His kingdom, there shall be war.

The Nature of the War

Until Christ's kingdom is fully manifested, there will be spiritual, cultural, political, and physical wars because fallen man rebels against God.

And truthfully, the truth is there shall be all manner of wars. There will be spiritual wars, cultural wars, political wars, physical wars. The reason is because fallen man is in rebellion to God and His law. Now, I want you to listen to this. First of all, fallen man fights against God. Secondly, God fights against fallen men. In Revelation 17 and verse 14, the Bible says this concerning fallen men:

Scripture Reading — Revelation 17:14
"These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful."

So, yes, men fight against God. Moreover, God fights against fallen men, because the Bible says in Exodus 17 and verse 16, "For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation." Now you say, "Wait a minute, if God's going to have war with Amalek from generation to generation, does not God ever win this war?"

God Fights Against Fallen Man

Men make war with the Lamb, but God also wars against the flesh (typified by Amalek) and false gods, as seen in the Exodus.

Well, of course He does. And Amalek basically has been destroyed out from under heaven, that is physical Amalek. But you have to remember something about Amalek. Amalek was the grandson of Esau. And like Esau, he despised spiritual things. Amalek is a type of the flesh. Because you remember how Esau minded the things of the flesh and not the things of God. He despised his birthright. And the flesh despises the things of God. If you will turn in your Bible, hold in Exodus chapter 5, to the book of Galatians chapter 5 and look at verse 17, you'll understand how

Scripture Reading — Exodus 17:16
the Lord will have war with Amalek from generation to generation.

In Galatians chapter 5 and verse 17, the Word of God says this: "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would." So the Bible says the flesh lusteth or wars against the Spirit, and the Spirit wars against the flesh, and the Spirit and the flesh are contrary the one to the other, so that you cannot do the things that you would, obviously.

There is a war going on in our lives even now. Our flesh desires one thing, and our spirit desires something else. For instance, I could ask you, if you are a genuine child of God, would you not like right now, in this life, to be able to live without sinning against Christ anymore? Sure you would want that. But your flesh doesn't want that. Your flesh wants whatever is going to please and satisfy it. Moreover, the truth of the matter is God also fights against all false gods.

Do you remember Isaiah 42 and verse 8 where He said,

Scripture Reading — Isaiah 42:8
"I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images."

Have you ever stopped to think that it was by war that God brought the children of Israel out of Egypt? I want you to look. Hold Exodus chapter 5, but turn in your Bibles to Deuteronomy chapter 4 and look at verse 34. Deuteronomy 4 and verse 34. I want you to notice the word "war" in this verse. Deuteronomy 4, verse 34: "Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?" So it was by an act of war that God brought the children of Israel out of Egypt. The truth of the matter is this: when God was fighting against Pharaoh, which we just read about in Exodus chapter 5, when God was fighting against Pharaoh and the Egyptians,

it was not just Pharaoh and the Egyptians that God was fighting against. For instance, look in your Bibles, Exodus chapter 12 and verse 12. Exodus 12 and verse 12. Look, if you would, specifically at what the Bible says. Exodus 12 and verse 12, God says: "For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord." So when God warred against Pharaoh and the Egyptians, it was not just simply Pharaoh and the Egyptians that He was fighting against, but also the gods of Egypt. You have to remember that God is immutable. God does not change.

The Root of Rebellion: Denial of God's Sovereignty

Pharaoh's refusal to obey God in Exodus 5:2 reveals that all rebellion stems from a refusal to acknowledge God's absolute authority.

He fought against all those that were against Him in times past, and He still fights against those who are against Him today. The Pharaohs and the false gods of our time are no different from the Pharaoh and the false gods of Egypt. They're one and the same. And the truth of the matter is, the Pharaohs and the false gods of our day and time will be consumed and destroyed just like those were in Egypt. The world will eventually learn who is indeed the only true Potentate, the Lord of lords and God of gods and King of kings. And that is none other than the Lord Jesus Christ Himself. 1 Corinthians 15 and verse 25 says this: "For he must reign, till he hath put all enemies under his feet." So Jesus Christ is ruling and reigning right now. And whether you recognize this or not, whether you acknowledge this or not, it is true. He is now subduing all of His enemies.

And I know what you're going to say. He has an awful long way to go because there's a lot of enemies, but just hang on. He must reign until He has subdued all of His enemies, and they shall be brought in subjection under His feet. Now I want you to go back to Exodus chapter 5 because I want you to pay close attention to these two verses, because these two verses will be our text basically for the next two weeks as well. Now watch verse 1: "And afterward Moses and Aaron went in and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice and let Israel go? I know not the Lord, neither will I let Israel go." If you're paying close attention, you're going to find that verse 2

is the foundation and the basis and the cause of all wars. Whether they're spiritual or physical, it doesn't matter. In verse 1, God issues a demand and a command: "Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness." That's a demand. That's a command. And what was Pharaoh's response? "Who is the Lord, that I should let Israel go? I know not the Lord, neither will I let Israel go."

Here's the one point that I'm going to cover today. I want you to understand it. I want you to jot it down in your minds, in your heart, and on your paper. All rebellion in individuals and rulers stems from a refusal to acknowledge and to bow to God's absolute sovereignty.

Now, listen to that again. All rebellion in individuals and in rulers stems from a refusal to acknowledge and bow to God's absolute authority, His sovereign authority. God said, "Let my people go, that they may worship me." Pharaoh's attitude was just as clear when he said, "I don't know the Lord. I don't recognize Him. And I'm not about to obey Him." Well, let me ask you a question. Would you obey someone that you did not believe in?

The Principle Illustrated in Eden

Satan's temptation in Genesis 3 questioned God's word and sovereignty, leading Adam and Eve to seek autonomy and become their own gods.

But all wars, no matter what they are, stem from a failure to submit to and bow to God's absolute sovereignty. Let me show you how this worked out in the original sin. Go back in your Bibles to the book of Genesis, chapter 3, and let's read there the first seven verses. Look in Genesis chapter 3. Genesis chapter 3. Notice, if you would please, beginning there with verse 1. Genesis 3, verse 1:

"Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons."

Now, each of us is familiar with this passage. The serpent began by questioning God's word: "Yea, hath God said?" Anytime you begin to question the word of God, you're headed for problems and you're headed for trouble. I've heard people say, "Well, the Bible is not the word of God," or "the Bible is full of contradiction," or "the Bible is full of error." No, no. We're the ones that have a lack of understanding and a lack of intelligence and a lack of spiritual discernment. Whenever you begin to question the scriptures, you're headed for trouble. Mark it down. But I want you to know the serpent not only questioned the word of God, he also questioned God's sovereign authority and God's right to command. Notice if you would, the serpent said in verse 4 to the woman, "Ye shall not surely die." Now, I know God said you were going to die, but that's not true. God has no authority to tell you that you're going to die.

This is what he's saying. Watch verse 5: "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." Now, he's not only questioned God's Word, he's basically denying God's sovereignty. And here's what he's saying: God has no right to tell you that you're going to die. Here's the problem: God knows that if you eat this fruit, then you will be as gods. That is, you will be equal to Him. And you will not need Him. You will not need His law or His authority or His word, for you will be your own gods and you can determine for yourself right and wrong. By the way, in verse 5, when he says, "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil," the word "knowing" there has the force of the word "determining." You shall be as gods, determining good and evil. In other words, you don't need God to tell you what's right and wrong. You don't need God to tell you what's good and evil. You can make that decision and that determination for yourself.

So what the serpent is doing is he is casting dispersion and contempt upon God by indicating that God really knew better than to issue this command, that He really had no right to issue it, because all God was trying to do was to hold Adam and Eve back and keep them from developing their full potential. In other words, God is just an old meanie. He did not want any competition. So the serpent says then, you can become your own gods. You can determine for yourself good and evil. You do not need God's authority to dictate to you. You can dictate for yourself. You can be sovereign. You can be a god. Do you realize the temptation back then is the same as it is today? The temptation today is to be your own god, to make your own law, and to do as you please. Rebellion is nothing less than a declaration of independence from God. That's all it is. Rebellion is nothing less than a declaration of independence from God and His law. Man denies God's sovereignty in order that he may establish his own.

Now, just stop and think about this for a moment. Do you realize there has to be a sovereign? There has to be an ultimate. There has to be an absolute. And if God is not that sovereign, if God is not that ultimate and that absolute, then who is left? Man. So obviously, man is denying God's sovereignty that he may establish his own sovereignty. He's denying God's law that he may endeavor to establish his own law.

Psalm 2: The Heathen's Vain Rebellion

Psalm 2 depicts the nations' spiteful, deliberate, resolute, and confederate opposition to God and His Anointed, which is ultimately futile.

Now, I'm working on two messages right now, and one of those messages I'm going to demonstrate how civil rulers are particularly inclined to idolatry. We must understand that many endeavor to play God and/or at least pretend to be God. Since they have a little power and a little authority, they endeavor to increase that power and increase that authority at the price of rebellion and tyranny. I want you to turn in your Bibles to Psalm 2. Psalm 2. I want you to understand this principle again that is very clearly evidenced in this passage. Psalm 2, let's read the first five verses and we're going to come back and make some statements concerning them. Psalm 2:

"Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee." Let's read verse 8. He says to Christ, "Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession." Let's stop there just for a moment. Notice if you would in verse 1, "Why do the heathen rage, and the people imagine a vain thing?" And then he goes a little bit further and he says, "The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us."

I want to give you a quote by Albert Barnes as he's talking about Psalm 2, and he says this: "In the first, that is Psalm 2:1-3, the conduct and purpose of the raging nations are described. They are in the deepest agitation, forming plans against Yahweh and his anointed one, and uniting their councils to break their bands asunder and to cast off their authority. That is, to prevent the establishment of the anointed one as king on the holy hill of Zion. The opening of this psalm is bold and abrupt. The psalmist looks out suddenly on the nations and sees them in violent commotion." What? He sees them in violent commotion, but I want you to understand the violence is directed primarily against God and His Christ.

Now, I want you to note the word "heathen" in verse 1. "Why do the heathen rage?" Now, look at the next phrase: "and the people imagine a vain thing." Do you realize the word "heathen" in verse 1 and the word "people" in verse 1 are one and the same? It's the same Hebrew word. So the heathen or the people then would include all unconverted individuals, even those in Israel. So anyone then who imagines a vain thing against the Lord is considered a heathen. Now I want you to notice what these heathens do. They imagine. The word "imagine" here literally means that they meditate and they plan a vain thing.

What are they meditating upon? What are they planning? They're planning on overthrowing God and His sovereignty and subverting the establishment of Jesus Christ as King of kings and the establishment of His kingdom. Please understand this, and I know you do, but it is absolutely impossible to overthrow God. It's absolutely impossible to prevent the establishment of the kingdom of Jesus Christ. But this is what they're imagining.

What do you think Stalin imagined? Mao Zedong? Pol Pot? All of these heathen rulers. Idi Amin. What do you think they imagined? Do you think that they imagined killing 10 million people is going to somehow stop God and stop Christ and then establish their own kingdom? These men are dead. Christ is alive. Do you have any idea? Do you even contemplate that somehow the Bilderbergers and the Rockefellers and the Obamas and the Clintons and all these people, you think that they're somehow going to overthrow God and the kingdom of Christ? They're imagining a vain thing. It will not happen. It cannot happen.

There will be a one-world order, but it will not be theirs. It will belong to Jesus Christ. Now, I want you to look. He says, "Why do the heathen rage, and the people imagine a vain thing?" What is all the raging? What is all the imagining? And what is this vain thing that they are doing? Well, look at it in verse 2: "The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us." So how do they attempt then to perform this vain thing that they have imagined? Well, they attempt to do it by breaking their bands asunder and casting away their cords from us. Let me explain that.

All it means is this: They do not like God's boundaries. They do not like God's limitations. They do not like God's restrictions He's placed upon them, and they are saying, "We will not consider them. We will ignore them. We will do our own thing. I don't care that God says, 'Thou shalt not.' I'll do it if I want to do it. I don't care that God says, 'He that ruleth over men must be just, ruling in the fear of God.' I will not rule in the fear of God, and I'll do what I want to do." Thus, they're saying the way we're going to overthrow God and the way we're going to cease

and make stop the kingdom of Christ is by disobeying and by rebelling. Let me give you four things that Matthew Henry put in his commentary. And I thought this was very, very precise. Matthew Henry is explaining the opposition of the heathen to God and His Christ, and he says this, and I'm quoting: First, "It is the most spiteful and malicious opposition. They rage and fret, they gnash their teeth for vexation at the setting up of Christ's kingdom. It creates in them the utmost uneasiness and fills them with indignation so that they have no enjoyment of themselves. Idolaters raged at the discovery of their folly. The chief priests and Pharisees at the eclipsing of their glory and the shaking of their usurped dominion. Those that did evil raged at the light." And so he says, first, it's the most spiteful and malicious opposition. Secondly, he says, "It is a deliberate and political opposition.

They imagine or meditate, that is, they contrive means to suppress the rising interest of Christ's kingdom and are very confident of the success of their contrivances. They promise themselves that they shall run down religion and carry the day." So it's a deliberate and political opposition. Thirdly, "It is a resolute and obstinate opposition. They set themselves, set their faces as flint and their hearts as an adamant, in defiance of reason and conscience and all the terrors of the Lord, they are proud and daring like the Babel builders and will persist in their resolution come what will." And then fourthly, "It is a combined and confederate opposition. They take counsel together to assist and animate one another in this unanimously, and they will push on the unholy war against the Messiah with the utmost vigor. And thereupon councils are called, cabals are formed, and all their wits are at work to find out ways and means for preventing the establishment of Christ's kingdom." Isn't that amazing? And yet, these four points are right here in Psalm 2.

It is indeed a most spiteful and malicious opposition. It is a deliberate and political opposition. It is a resolute and obstinate opposition. It is a combined and confederate opposition. If you would look in Psalm 83 and verse 5. Psalm 83 and verse 5. Look if you would what the Word of God says. Psalm 83 and verse 5. In fact, let's begin reading with verse 1. I want you to see it in the context. Psalm 83, verse 1:

Why Men Fight Against Christ

The parable of the wicked tenants in Luke 20 shows that men oppose Christ because they want His inheritance, power, and sovereignty for themselves.

That's why there are wars. Remember, I told you, if you don't recognize God's sovereign authority, if you don't bow to His sovereign word, then there's going to be wars of all kinds. So why are they going to fight against the kingdom of Christ? Well, if you look in your Bibles to Luke chapter 20, you'll find out. Luke chapter 20. And let's begin reading there with verse 9, in fact. Yeah, verse 9 is sufficient. Look in Luke chapter 20, verse 9. You want to know why these kings and these rulers and the people, the heathen, are against the Christ and His kingdom? Watch Luke 20, verse 9: "Then began he to speak to the people this parable:

A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. And again he sent a third: and they wounded him also, and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours." Wow. "Let us kill him, that the inheritance may be ours." Why do men hate Christ? And why do men fight against the establishment of His kingdom? The answer is because they want His kingdom. They want His power. They want His sovereignty. They want His kingship. They not only want, they not only wish to rule this world, they wish to rule the people in this world. Because if you're sovereign,

Applications and Conclusion

God is sovereign and must be obeyed; His kingdom will prevail; every knee will bow to Christ. A poetic rendering of Psalm 2 reinforces the message.

John Calvin said it like this. Listen carefully: "When we see Christ well nigh overwhelmed with the number and strength of His enemies, let us remember that they are making war against God, over whom they shall not prevail, and therefore their attempts, whatever they may be, and however increasing, will come to naught and be utterly ineffectual." And that's true. That's why they imagine a vain thing. And the word "vain" means that which is useless and worthless. Can you imagine all the planning, all the scheming, all the money, all the energy that has been exerted to stop Christ and His kingdom is all for naught? He cannot be stopped. For He is God. Secondly, His kingdom is the kingdom of God. Everyone and everything must ultimately bow.

And let me just quote, you know, this passage, Philippians 2: "Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

Men will acknowledge His sovereignty and His Lordship, either in salvation or damnation. But they will acknowledge it, for He is God. And until they acknowledge it, there shall be war. The war has ceased in our lives. We're not fighting against God. But the wicked are. War is inevitable in one way or the other. I want you to go back. I want to close today by sharing something with you that I came across that I thought was just absolutely beautiful.

Nahum Tate, listen to that name, Nahum Tate, who died in 1715, and Nicholas Brady, who died in 1736, wrote a new version of the Psalms in 1696. And these two men put Psalm 2 in a poem. So I want you to follow with me. There are 12 verses in Psalm 2. I'm going to take this verse by verse and I'm going to read to you how these two men wrote Psalm 2 in a poem. So here's verse 1. Look at verse 1.

"Why do the heathen rage, and the people imagine a vain thing?" Here it is: "With restless and ungoverned rage, why do the heathen storm? Why in such rash attempts engage, as they can ne'er perform?" Now verse 2. Watch verse 2: "The great in counsel and in might their various forces bring; against the Lord they all unite, on his anointed King." Now look at verse 3: "Must we submit to their commands?" "Presumptuously they say, No, let us break their slavish bands, and cast their chains away." Verse 4: "But God who sits enthroned on high, and sees how they combine, does their conspiring stratify, and mocks their vain design." Verse 5: "Thick clouds of wrath divine shall break on his rebellious foes, and thus he will in thunder speak to all that dare oppose." Verse 6: "Though madly you may dispute my will, the king that I ordain, whose throne is fixed on Zion's hill, shall there securely reign." Verse 7: "Attend on earth while I declare God's uncontrolled decree."

"Thou art my Son, this day my heir have I begotten thee. Ask and receive thy full demands, thine shall the heathen be, the utmost limits of the land shall be possessed by thee." Verse 9: "Thy threatening scepter thou shalt shake, and crush them everywhere, as massive bars of iron break the potter's brittle ware." Verse 10: "Learn then ye princes, and give ear, you judges of the earth; worship the Lord with holy fear, rejoice with awful mirth." Verse 11: "Appease the Son with due respect, your timely homage pay, lest He revenge the bold neglect, incensed by your delay." Verse 12: "If but in part his anger rise, who can endure the flame? Then blessed are they whose hope relies on His most holy name." Isn't that amazing? Pharaoh said, "Who is the Lord, that I should obey Him? I know not the Lord, neither will I let Israel go."

Wherever there is no recognition of God's sovereign authority, there will be no obedience. Where there is no recognition of God's sovereignty, where there is no obedience to God's commands, there shall be war. Father, in the name of Jesus Christ, we bow to you this day. We thank you for your word. We thank you for your truth. We thank you for the fact that thou art indeed the sovereign God of heaven and earth. And we bow before thee. We humble ourselves. We prostrate ourselves before thee and acknowledge thy greatness, thy majesty, thy authority, thy jurisdiction. And we rejoice with our Lord when He said in Matthew 28 and verse 18,

Scripture Reading — Matthew 28:18
"All authority in heaven and earth is given unto me."

And we acknowledge that and we bow to Him and confess that He has the absolute right to command us and to dictate every area of our lives. Give us grace, Lord, that we may serve Thee acceptably with reverence and godly fear. In Thy name we pray, Amen.


Study Guide

Major Themes

God's Absolute Sovereignty

Summary: God is the ultimate authority over all creation, and His right to command is absolute. Rebellion is a denial of this sovereignty.

Evidence: Weaver states: 'All rebellion in individuals and rulers stems from a refusal to acknowledge and to bow to God's absolute sovereignty.'

The Root Cause of War

Summary: All wars, whether spiritual or physical, originate from man's refusal to submit to God's sovereign rule and law.

Evidence: Weaver says: 'There are wars... simply because they are unwilling to submit to and be in subjection to the sovereign God of heaven and earth.'

Obedience Flows from Recognizing God's Authority

Summary: Where there is no recognition of God's sovereignty, there will be no obedience to His commands.

Evidence: Weaver declares: 'Where there is no recognition of God's sovereignty, there will be no obedience to His commands.'

The Flesh Wars Against the Spirit

Summary: There is an ongoing internal war between the flesh and the Spirit in believers, typified by God's war with Amalek.

Evidence: Weaver explains: 'The flesh lusteth against the Spirit, and the Spirit against the flesh... There is a war going on in our lives even now.'

The Futility of Opposing Christ's Kingdom

Summary: All human efforts to overthrow God and prevent Christ's kingdom are vain and will ultimately fail.

Evidence: Weaver asserts: 'They're imagining a vain thing. It will not happen. It cannot happen.'

Christ's Ultimate Victory

Summary: Jesus Christ is reigning now and will subdue all enemies, and every knee will eventually bow to Him.

Evidence: Weaver quotes 1 Corinthians 15:25: 'For he must reign, till he hath put all enemies under his feet.'

Key Arguments

War is caused by rebellion against God's sovereignty

Summary: Men fight and kill because they refuse to be ruled by God, seeking to establish their own sovereignty and laws.

Evidence: Weaver states: 'There are wars... simply because they are unwilling to submit to... the sovereign God of heaven and earth.'

Pharaoh's response exemplifies the root of all rebellion

Summary: Pharaoh's 'Who is the Lord?' reveals that disobedience stems from denying God's authority.

Evidence: Weaver says: 'Pharaoh's attitude was just as clear when he said, "I don't know the Lord. I don't recognize Him. And I'm not about to obey Him."'

The serpent's temptation attacked God's sovereignty

Summary: Satan questioned God's word and right to command, enticing Eve to become her own god and determine good and evil.

Evidence: Weaver explains: 'The serpent's attack then was upon God's sovereign authority. His attack was upon God's right to rule His universe.'

Psalm 2 describes the heathen's vain conspiracy

Summary: The nations rage and plot against God and His Anointed, seeking to break free from divine restraints, but God mocks their plans.

Evidence: Weaver quotes Psalm 2:1-3 and comments: 'They do not like God's boundaries... they are saying, "We will not consider them."'

Men oppose Christ because they want His kingdom

Summary: The parable of the wicked tenants shows that men kill the heir to seize the inheritance, reflecting the desire for Christ's power and sovereignty.

Evidence: Weaver reads Luke 20:14: 'This is the heir: come, let us kill him, that the inheritance may be ours.'

God's war against false gods and the flesh

Summary: God fought against Egypt's gods and continues to war against the flesh (Amalek) and all false gods today.

Evidence: Weaver cites Exodus 12:12: 'against all the gods of Egypt I will execute judgment' and Galatians 5:17.

Obedience requires recognition of God's sovereignty

Summary: Peace with God comes only when we cease rebellion and submit to His authority through Christ.

Evidence: Weaver says: 'How can we have peace with God? We've ceased our fighting... we've bowed to Him.'

Scripture References

Exodus 5:1-2

Context: Moses and Aaron demand Pharaoh let Israel go; Pharaoh refuses, denying knowledge of the Lord.

Revelation 11:15

Context: The seventh angel sounds, and voices proclaim the kingdoms of this world have become the kingdoms of our Lord and His Christ.

Isaiah 2:4

Context: In the Lord's reign, nations will beat swords into plowshares and learn war no more.

Micah 4:3

Context: Similar prophecy of peace: nations shall not lift up sword against nation, neither shall they learn war any more.

Revelation 17:14

Context: The Lamb will overcome those who make war with Him, for He is Lord of lords and King of kings.

Exodus 17:16

Context: The Lord swears to have war with Amalek from generation to generation.

Galatians 5:17

Context: The flesh lusts against the Spirit and the Spirit against the flesh; they are contrary to one another.

Isaiah 42:8

Context: God declares He will not give His glory to another or His praise to graven images.

Deuteronomy 4:34

Context: God brought Israel out of Egypt by temptations, signs, wonders, and by war.

Exodus 12:12

Context: God will execute judgment against all the gods of Egypt when He smites the firstborn.

Romans 5:1

Context: Being justified by faith, we have peace with God through our Lord Jesus Christ.

Genesis 3:1-7

Context: The serpent tempts Eve by questioning God's word and sovereignty, leading to the fall.

Psalm 2:1-5, 8

Context: The heathen rage and rulers plot against the Lord and His Anointed, but God laughs and declares His Son's inheritance.

Psalm 83:1-5

Context: God's enemies make a tumult, take crafty counsel, and confederate against Him and His people.

Acts 4:24-28

Context: The disciples quote Psalm 2, applying it to Herod, Pilate, Gentiles, and Israel gathered against Jesus.

Luke 20:9-14

Context: Parable of the wicked tenants who kill the heir to seize the inheritance.

Philippians 2:5-11

Context: Christ humbled Himself and was exalted; every knee shall bow and every tongue confess He is Lord.

Matthew 28:18

Context: Jesus declares all authority in heaven and earth has been given to Him.

Historical References

Albert Barnes, commentary on Psalm 2

Context: Weaver quotes Barnes describing the raging nations' conduct and purpose against Yahweh and His anointed.

Matthew Henry, commentary on Psalm 2

Context: Weaver cites Henry's four points on the opposition: spiteful, deliberate, resolute, and confederate.

John Calvin, commentary on Psalm 2

Context: Weaver quotes Calvin: when Christ seems overwhelmed by enemies, remember they war against God and will not prevail.

Nahum Tate and Nicholas Brady, New Version of the Psalms (1696)

Context: Weaver reads their poetic rendering of Psalm 2, written in 1696.

Stalin, Mao Zedong, Pol Pot, Idi Amin

Context: Examples of heathen rulers who imagined vain things against God, now dead while Christ lives.

Bilderbergers, Rockefellers, Obamas, Clintons

Context: Contemporary examples of those who imagine vain things against God's kingdom.

Important Quotes

There are wars, and men seek to fight and to kill and destroy each other simply because they are unwilling to submit to and be in subjection to the sovereign God of heaven and earth.

Significance: Succinctly states the sermon's central thesis that all war originates from rebellion against God's sovereignty.

All rebellion in individuals and rulers stems from a refusal to acknowledge and to bow to God's absolute sovereignty.

Significance: The key principle Weaver derives from Pharaoh's response, encapsulating the root cause of all disobedience.

Where there is no recognition of God's sovereignty, there will be no obedience to His commands.

Significance: A foundational axiom repeated throughout the sermon, linking acknowledgment of God's authority to obedience.

Rebellion is nothing less than a declaration of independence from God.

Significance: Defines rebellion as man's attempt to assert autonomy and reject divine rule.

They're imagining a vain thing. It will not happen. It cannot happen.

Significance: Emphasizes the absolute futility of human efforts to overthrow God's kingdom.

Let us kill him, that the inheritance may be ours.

Significance: The motive behind opposition to Christ: desire for His kingdom and sovereignty.

When we see Christ well nigh overwhelmed with the number and strength of His enemies, let us remember that they are making war against God, over whom they shall not prevail, and therefore their attempts, whatever they may be, and however increasing, will come to naught and be utterly ineffectual.

Significance: Calvin's quote reassures believers of Christ's ultimate victory despite apparent opposition.

Discussion Questions

How does Pharaoh's question 'Who is the Lord?' reveal the heart of all human rebellion?

Context: Weaver argues that Pharaoh's denial of God's sovereignty is the foundation of all wars.

In what ways do we see the principle 'where there is no recognition of God's sovereignty, there will be no obedience' at work in our culture today?

Context: Weaver applies the principle to individuals and rulers, noting its relevance to current events.

How does the serpent's temptation in Genesis 3 parallel modern temptations to be our own gods?

Context: Weaver explains that the temptation to determine good and evil for ourselves is the same today.

What does Psalm 2 teach us about the nature of the world's opposition to Christ and His kingdom?

Context: Weaver uses Matthew Henry's four points to describe the heathen's spiteful, deliberate, resolute, and confederate opposition.

Why do men ultimately fight against Christ, according to the parable in Luke 20?

Context: Weaver explains that men want Christ's inheritance, power, and sovereignty for themselves.

How should the certainty of Christ's ultimate victory affect the way we live and respond to cultural wars?

Context: Weaver emphasizes that God's kingdom will prevail and every knee will bow.

Applications

Acknowledge God's Sovereignty

Summary: Recognize and submit to God's absolute authority in every area of life, understanding that obedience flows from this recognition.

Evidence: Weaver states: 'Obedience stems only from recognition of and subjection to God's sovereign authority.'

Cease Rebellion and Find Peace

Summary: Peace with God comes when we stop fighting against Him, throw down our weapons of rebellion, and bow to Christ.

Evidence: Weaver says: 'How can we have peace with God? We've ceased our fighting. We've ceased our rebellion.'

Trust in Christ's Ultimate Victory

Summary: Do not be discouraged by the raging of the nations; their plans are vain, and Christ will subdue all enemies.

Evidence: Weaver quotes Calvin: 'they are making war against God, over whom they shall not prevail.'

Wage Spiritual Warfare

Summary: Recognize the ongoing war between the flesh and the Spirit, and rely on God's grace to overcome the flesh.

Evidence: Weaver explains: 'There is a war going on in our lives even now. Our flesh desires one thing, and our spirit desires something else.'

Bow to Christ Now

Summary: Every knee will bow to Christ either in salvation or damnation; choose to bow willingly now.

Evidence: Weaver says: 'Men will acknowledge His sovereignty and His Lordship, either in salvation or damnation.'

deepseek | deepseek-v4-pro | clean_readable_transcript | 2026-06-04T18:43:05Z

deepseek | deepseek-v4-pro | weaver_study | 2026-06-05T20:49:26Z