Holiness and Obedience

John Weaver | SermonAudio

Lecture MetadataDetails
SpeakerJohn Weaver
SourceSermonAudio
Media ID121018145141
SubjectNew Testament Studies
CourseRomans: Law, Obedience, and Sanctification: Holiness and Obedience
GenreSermon
Date2018-12-07
Dictation Name
BookBook 134: Romans: Law, Obedience, and Sanctification - Volume 1 — Chapter 16
Source Timed Segments454

Synopsis: John Weaver preaches from 1 Peter 1:13-16 that holiness begins in the mind and ends in obedience. He explains that believers must gird up the loins of their mind by rejecting their own thoughts and submitting to God's thoughts as revealed in Scripture. This renewed mind leads to obedient living, not conforming to former lusts. Holiness and obedience are inseparable; one cannot be holy while disobedient. The battle for holiness is a constant fight for the mind, requiring believers to think biblically in order to act biblically.


Formatted Transcript

Opening

It's a joy to be here, and I'm thankful for the opportunity. I hope I sound better. I feel just a tad better. I want to say I certainly appreciate Pastor Ashwood, this family, and I really appreciate Samuel. You know, everywhere I go, people ask me, "What's going to happen when you die and some of the old heads?" I say, "Well, God's going to raise up some young men." That's all there is to it.

And He has to. And I'm thankful because He's never going to leave Himself without witness. And I'm thankful for young men that can preach. And you need to pray for Samuel and pray for God to raise up other men, too, because we need it, I can assure you.

Introduction: The Command to Be Holy

Weaver introduces 1 Peter 1:13-16 and the command to be holy, noting that many Christians struggle with holiness because they do not understand its essence.

I want you to open your Bibles this morning, please, to 1 Peter 1. I want to bring a message that I hope will be very applicable. I told Brother Sam last night, I said, "You know, the problem I've got in the morning, I've got five different messages I want to preach, but I can only preach one of them." But this message today has really been kind of a theme in my life, so to speak. 1 Peter, chapter one, I want to deal with the subject of holiness and obedience. Notice 1 Peter 1, verses 13 through 16. "Wherefore, gird up the loins of your mind, be sober and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ."

"As obedient children, not fashioning yourselves according to the former lusts in your ignorance, but as He which hath called you is holy, so be ye holy in all manner of conversation, because it is written, Be ye holy, for I am holy." Let me ask you a question. Do you have a desire or an inclination to be holy? If so, do you understand the essence of holiness? It's absolutely impossible to be holy, to know that you're holy, or to know that you're not holy unless you understand the essence of holiness. One of the largest complaints I've received from Christians all through my ministry is this. "Holiness escapes me."

"I've tried to be holy," they say. "I keep trying, but I fail." Now, there's a very logical and reasonable answer for that failure. It's because we do not understand the beginning nor the end of holiness. The truth is that our minds and our flesh and our nature recoil against holiness.

The Flesh Opposes Holiness

Using Galatians 5:16-17, Weaver explains that the flesh lusts against the Spirit, making it impossible to be holy while walking in the flesh.

If you would hold, 1 Peter, but look in your Bibles to the book of Galatians, chapter 5. Galatians 5. Notice if you would, verses 16 and 17. Galatians 5, verse 16. The Apostle Paul says,

Scripture Reading — Galatians 5:16-17
"This I say then, walk in the Spirit, and you shall not fulfill the lust of the flesh." "For the flesh lusteth against the spirit, and the spirit against the flesh, and these are contrary one to the other, so that you cannot do the things that you would."

Now note if you would please, he tells you that the flesh lusteth or fights against the spirit, and the spirit lusteth or fights against the flesh, and that these are contrary one to the other, so that you cannot do the things that you would. Mark this down in your mind. You will never be holy as long as you walk in the flesh and do those things which please you. Because your flesh is absolutely, totally opposite of what God desires. And our flesh will not lie as silently upon the altar as did Isaac. Our flesh will cry and scream and beg to be satisfied.

So I want you to turn now to the book of Colossians chapter 1 and verse 10.

Holiness Begins in the Mind

From 1 Peter 1:13, Weaver teaches that holiness starts with girding up the loins of the mind—preparing to think God's thoughts and reject our own.

1 Peter 1 and verse 13. The Bible says, "Wherefore, gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ." Here's the first point, and I've only got two today. Holiness begins in the mind. Holiness begins in the mind. Peter said, "wherefore gird up the loins of your mind and hope to the end." Everything begins in the mind.

Without me recommending him particularly, Alex Jones has a program known as InfoWars. And the slogan that he has there is, "There is a war for your mind." Well, let me tell you something. That is true, not only politically, but it is also true spiritually.

There is a war for your mind. You remember the Bible teaches in Proverbs 23, verse 7, "as a man thinketh in his heart, so is he." If you will remember Wednesday night, I preached the message on keeping the heart, where God says, "keep thy heart with all diligence for out of it are the issues of life." And may I remind you that when I went through that message, I showed you that the heart was in essence the mind.

So keeping the heart is the same thing as keeping the mind. So Peter now says this a little different way. He says, "now, wherefore gird up the loins of your mind?" Now, let me tell you what he's talking about. In Bible times, when men wore long flowing robes, they walked.

But if they ever got ready to run, or if they ever got ready to work, they had a belt, and they girded up those robes under that belt, and then they took off. So what Peter is saying is this. You gird up the loins of your mind, you get ready to work. You get ready to think. You get ready to exert. You get ready to do what needs to be done. He is admonishing us to work in a biblical and a holy framework.

Now let me answer a question for you. Why does it begin in the mind? Why does holiness begin in the mind? And the answer is very simple and that is because the mind particularly was where we were the enemies of God.

So look in your Bibles to the book of Colossians chapter 1. Colossians chapter 1 and notice if you would please verse 21. Colossians 1 verse 21. "And you that were sometimes alienated and enemies in your mind by wicked works yet now are they reconciled." Where were we particularly enemies of God? In our minds. Look in your Bibles to the book of Ephesians chapter 2 and verse 3.

Scripture Reading — Ephesians 2:3
"Among whom also we all had our conversation in times past, in the lust of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature the children of wrath, even as others."

Then if you'll look in Ephesians 4 and verse 17, I'll come back to one of these passages shortly, but look at verse 17. The Apostle Paul says, "this I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind." And the word "vanity" means the uselessness, the worthlessness.

Then he says in verse 18, "having your understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart." So when you think of Adam and that original sin, the sin initially and originally began in his mind. He rebelled in his mind. He thought contrary to the commands of God. He thought contrary to the Word of God, and he actually believed that his thoughts somehow were better than the plain Word of God. Every sin begins in the mind. I made that clear on Wednesday night, but let me make something else clear today.

It's not just that every sin begins in the mind. Every act of holiness begins in the mind. Every act of holiness begins in the mind. Now, learn this.

Renewing the Mind Through Scripture

Weaver cites Romans 12:1-2 and Colossians 3:9-10 to show that transformation comes by renewing the mind with God's Word, bringing every thought captive to Christ.

You remember the passage I quoted Wednesday night, Romans 12, 1 and 2. I want to come back to this. I want you to listen carefully. The Apostle Paul says, "I beseech you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."

Now listen carefully, "and be not conformed to this world, but be you transformed, how, by the renewing of your mind, that you may prove what is that good and perfect and acceptable will of God." Now, what has God done for us when He saved us. Let me show you. Look in your Bibles, if you would, to the book of Colossians chapter 3. Colossians chapter 3. He's done a number of things, but this one is particularly connected with holiness. Watch it.

Colossians chapter 3. And let's begin reading there with verse 9. Colossians 3. Verse 9,

Scripture Reading — Colossians 3:9-10
"Lie not one to another, seeing that ye have put off the old man with his deeds, and put on the new man which is renewed in knowledge after the image of him that created him."

So when God saved us, one of the things that God did was He renewed our knowledge. We lost a lot of things in the first Adam. but we gained more than we ever lost in the second Adam. You remember the passage that I quoted from 2 Corinthians 10 and verse 5 where he said,

Scripture Reading — 2 Corinthians 10:5
"casting down imaginations and every high thing or every high thought that exalted itself against the knowledge of God and bringing into captivity every thought to the obedience of Jesus Christ."

Well, when the Apostle Peter says, "gird up the loins of your mind," girding up the loins of your mind is the equivalent of bringing every thought into captivity to Jesus Christ.

Now.

Being Sober-Minded

The command to be sober means calmly assessing our thoughts to ensure they align with Scripture, not acting impulsively.

Once you've girded up the loins of your mind, now here's the command to be sober. Now, I will hasten to point out that this word "sober" has absolutely nothing to do with drunkenness. In fact, it is never used in that word or that way at all. The Greek word is "nepho," and it's translated sober four times and watch two times. All the Apostle Peter is saying in verse 13 is this, "wherefore gird up the loins of your mind, be sober." In other words, you stop, you pause, you make sure in a sober, calm, cool and collected manner that your thought is a biblical thought and it reflects the word and the will of God.

So we are to calmly and accurately assess our thoughts. Have you ever stopped to consider your thoughts? Have you ever stopped to think, "Wow, why am I thinking this?" "What should I be thinking?" And then he tells us not only to be sober, he tells us to "hope to the end for the grace that is to be brought unto us at the revelation of Jesus Christ."

Holiness Ends in Obedience

From 1 Peter 1:14, Weaver argues that a renewed mind leads to obedient living; delayed obedience is disobedience, and true love for God is demonstrated by keeping His commandments.

Holiness ends in obedience. "As obedient children, not fashioning yourselves according to former lusts in your ignorance." Now, interestingly, when you read in the Bible, there are children of disobedience and there are children of obedience. The Bible says in Ephesians 2 verse 2 it is, "when in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience." And then in Colossians 3 and verse 6, "for which things' sake the wrath of God comes upon the children of disobedience."

So there are children of disobedience and then there are children of obedience. And so God says, if we've really renewed our mind, if we've really girded up the loins of our mind, if it started in the mind, it's going to end in obedience. Now, you know what an obedient child is? An obedient child is one that hears, he submits, and he obeys instantly. Let me throw something out for you. Think about this. Delayed obedience is disobedience.

Delayed obedience is disobedience. I told my girls, and I had four daughters, they'd always sit on my lap as little girls and hug me and kiss me and tell me they loved me. And I enjoyed that and I appreciated that. But you know what I would always tell them, especially as I got older, "I'd rather have your obedience than anything else." You know why? because obedience is a demonstration of love. Our Lord said, "if you love me, what?"

"Keep my commandments." So holiness then has to end in obedience. So an obedient child is one who hears, he submits, and he instantly obeys. I think Samuel is an excellent illustration. You remember how he was given to Eli to serve there in the tabernacle and God called Samuel and Samuel thought it was Eli so he jumped up and he ran to Eli and he said, "What did you want? For you called me." Eli said, "I didn't call you, go back to bed." The second time God called he ran to Eli, "What do you want? You called me." "No, I didn't, go back to bed." The third time Eli perceived that the Lord was calling Samuel.

And he said, "When you hear the voice again, you just simply say, 'Speak, Lord, for thy servant heareth.'" Isn't that amazing? Would it not be the blessing of God that each one of us had the attitude of "Speak, Lord, thy servant heareth." An obedient child is one that hears and responds submissively. There's no rebellion. There's no whining. There's no complaints.

There's no resistance. Just simply obedience. When we know the Word of God, when we know the will of God, and if you know the Word of God, you know the will of God, there must be instant obedience.

Not Fashioned to Former Lusts

Believers are not to conform to their pre-conversion lusts; the word 'former' indicates repentance and a break from past ignorance.

"As obedient children, not fashioning yourselves according to the former lusts in your ignorance." "Not fashioning yourselves according to the former lusts in your ignorance." Interestingly, the word "fashion" is exactly the same Greek word as the word "conform" in Romans 12 in verse 2 where he said, "I beseech you therefore brethren by the mercies of God that you present your bodies a living sacrifice holy acceptable to God which is your reasonable service and be not conformed to this world." Do not be fashioned to this world. An illustration that I can use: years ago when we were able to get fresh milk, my wife would take that milk straight from the cow. We'd put it in a butter churn and we would churn it. And when she had the butter made, she took that butter then and she pressed it into a mold.

She fashioned it in that mold and then put it in the refrigerator. When that butter hardened, all she did was empty it. And guess what? It was perfectly conformed to that mold. God says, "No, no, no, you do not become conformed, nor do you fashion yourself according to your former lusts in your ignorance."

Now, I don't know about you. But I am particularly thankful for the word "former." It means that we've repented. It means that we're no longer like that. Unhappily, the best of God's children have had their times in lust and in ignorance when their own lust and their own fleshly desires have been the whole scheme of their lives. Unhappily, I can remember times when God certainly was not in all of my thoughts, although I was raised in church. Sunday morning, Sunday night, Wednesday night, and any other time there was a special meeting, I was there.

The Bible tells us very clearly in Ephesians 2, "when in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience, among whom we all had our conversation in times past, in the lust of the flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath even as others." You know the word "lust" is a very simple word. Every time we think about the word lust we normally associate it with sexual desires. But the word is just "epithumia." "Epi" is a preposition which means "upon." "Thumos" refers to passion or desire. You know what your lust is?

It's whatever you set your desire upon. Whatever you set your passion upon. It could be a new truck. It could be a new house. It could be anything.

But we walked according to this nature. He says in verse 14, "as obedient children, not fashioning yourselves according to the former lusts in your ignorance." Wow. You know. I am so thankful. The word "ignorance" is there. Not just the word "former."

Because if you had done these things premeditatedly, that'd be different. But you were just totally ignorant. I was totally ignorant. Everyone who is unconverted was ignorant. That's why the Bible tells us that these people have the understanding darkened and being alienated from God through the ignorance that is in them.

So once we have become obedient children, and once our mind is girded up, we're no longer desiring to fashion ourselves or to conform ourselves to those former lusts in which we engaged in before we were converted, nor are we interested in fashioning ourselves or conforming ourselves to those lusts which we engaged in even immediately after we were converted when we didn't know anything. I tell people I've done more repenting since I've been a Christian than I ever did when I got converted.

Applications: The Inseparability of Holiness and Obedience

Weaver applies the message: holiness and obedience cannot be separated; thinking biblically is essential to acting biblically; the battle for the mind is constant; and holiness is simply pleasing God.

The first one should be exceedingly obvious. It is impossible to be holy and to be disobedient at the same time. Holiness is vitally connected with obedience, and obedience is vitally connected with holiness. Likewise, it is impossible to be obedient when we are ignorant of our Lord's thoughts, of our Lord's ways, and what He desires for us. That's why you must study the Scripture. You must find what he thinks so that you can gird up the loins of your mind and think like he thinks. Secondly, it is only as we think biblically that we end up acting biblically.

I told you earlier, your thoughts precede your actions. Your thoughts precede your conduct. If you cannot think biblically, you cannot act biblically. If you cannot think rightly, you cannot act rightly. If you cannot think holily, you cannot walk in holiness. The battle is for your mind. Whoever controls your mind controls your life.

The Apostle Paul said it like this, "I die daily." And let me tell you something. The battle for our mind. Means that we must fight the fight 24 hours a day, seven days a week. I had a question from a young man this week. A young man that I taught, and he asked a very pertinent question. He said, "Brother Weaver, what am I to do with those thoughts and those dreams that come into my mind while I'm asleep?"

Have you ever dreamed things that were unbiblical? Of course you have. I have, and sometimes they have awakened me. And what I do is I say, "Lord, I repudiate that." "I will not have that." "That is not my desire, that is not in my mind." "My mind is to be obedient to thee."

And if it doesn't wake me up, if I remember it the next day, I still repudiate it. I don't want it. The battle is for the mind and it's 24 hours a day. Here's the last one. You never separate holiness from obedience. It was the Pharisees who did that. The Pharisees brought upon themselves the condemnation of Jesus Christ because they thought they were holy, but they were disobedient to Him.

Holiness is conformity to the Lord Jesus Christ and His Word. I've got one last passage. I want you to turn in your Bibles to John Chapter 8. John Chapter 8. I have thought. Many times. On this passage.

John 8 verse 29. Our Lord says it like this.

Scripture Reading — John 8:29
"And he that sent me is with me." "The father hath not left me alone." "For I do always those things which please him."

Let me ask you a question. Do you realize that holiness is just pleasing God?

Holiness is walking in obedience. Holiness is being conformed to the image of Jesus Christ. I've often said to the Lord, "O Lord, would to God that I could say, I always do those things which please you." That should be our goal. Never separate obedience from holiness. It is impossible to be holy without obedience.


Study Guide

Major Themes

Holiness begins in the mind

Summary: True holiness starts with a renewed mind that submits to God's thoughts rather than our own.

Evidence: Weaver states, 'Holiness begins in the mind... Peter said, wherefore gird up the loins of your mind' (1 Peter 1:13).

Holiness ends in obedience

Summary: A mind transformed by God's Word will produce obedient actions; holiness and obedience are inseparable.

Evidence: Weaver says, 'Holiness ends in obedience... As obedient children, not fashioning yourselves according to former lusts' (1 Peter 1:14).

The battle for the mind

Summary: Whoever controls the mind controls the life; believers must constantly fight to think biblically.

Evidence: Weaver asserts, 'Whoever or whatever controls your mind controls your life... The battle is for your mind.'

The flesh opposes the Spirit

Summary: The flesh and the Spirit are contrary; walking in the flesh makes holiness impossible.

Evidence: Weaver cites Galatians 5:16-17: 'the flesh lusteth against the spirit, and the spirit against the flesh.'

Pleasing God as the goal of holiness

Summary: Holiness is ultimately about pleasing God, not ourselves; Jesus is the model of always doing what pleases the Father.

Evidence: Weaver references John 8:29: 'For I do always those things which please him.'

The necessity of regeneration for holiness

Summary: Only those who are regenerated and converted can be holy; the unconverted may be moral but not truly holy.

Evidence: Weaver states, 'In order to be holy, one has to be regenerated and converted.'

Key Arguments

Holiness is impossible without a renewed mind

Summary: Because sin began in the mind, holiness must also begin there by rejecting our own thoughts and embracing God's thoughts.

Evidence: Weaver argues from Colossians 1:21 and Ephesians 2:3 that we were enemies in our minds, so transformation starts with the mind.

Obedience is the evidence of a holy mind

Summary: If the mind is truly renewed, it will result in obedient actions; delayed obedience is disobedience.

Evidence: Weaver says, 'Delayed obedience is disobedience... An obedient child is one that hears, he submits, and he obeys instantly.'

Scripture is the source of God's thoughts

Summary: We cannot know God's thoughts apart from His Word; therefore, studying Scripture is essential for holiness.

Evidence: Weaver states, 'How in the world are we going to ever find the thoughts of God? And the answer is they're revealed in the scripture.'

Holiness and obedience are inseparable

Summary: It is impossible to be holy and disobedient at the same time; the Pharisees were condemned for separating them.

Evidence: Weaver says, 'It is impossible to be holy and to be disobedient at the same time... It was the Pharisees who did that.'

The flesh must be refused daily

Summary: Our flesh naturally rebels against holiness; we must continually choose to please God rather than ourselves.

Evidence: Weaver explains, 'Our flesh will cry and scream and beg to be satisfied... every time we walk in the flesh, we are displeasing unto God.'

Scripture References

1 Peter 1:13-16

Context: Primary text for the sermon; commands to gird up the mind, be holy, and not conform to former lusts.

Galatians 5:16-17

Context: Used to show the conflict between flesh and Spirit, making holiness impossible in the flesh.

Colossians 1:10

Context: Command to walk worthy of the Lord unto all pleasing, emphasizing pleasing God over self.

2 Corinthians 7:1

Context: Call to cleanse from filthiness of flesh and spirit, perfecting holiness.

Psalm 4:3

Context: God sets apart the godly for Himself; the godly are in a distinguished class.

Proverbs 23:7

Context: As a man thinks in his heart, so is he; cited to support the mind's role in holiness.

Colossians 1:21

Context: We were enemies in our minds; shows the mind as the seat of rebellion.

Ephesians 2:3

Context: We fulfilled desires of the flesh and mind; further evidence of the mind's corruption.

Ephesians 4:17-18

Context: Gentiles walk in vanity of mind, darkened understanding; illustrates pre-conversion ignorance.

Proverbs 3:5-7

Context: Trust in the Lord, lean not on own understanding; we must refuse our thoughts.

Isaiah 55:7-9

Context: Forsake wicked thoughts; God's thoughts are higher than ours; conversion involves turning from wrong thinking.

Romans 12:1-2

Context: Present bodies a living sacrifice; be transformed by renewing the mind.

Colossians 3:9-10

Context: Put on the new man renewed in knowledge; God renews our knowledge at salvation.

2 Corinthians 10:5

Context: Casting down imaginations, bringing every thought captive to Christ; equivalent to girding up the mind.

Colossians 3:16

Context: Let the word of Christ dwell in you richly; Scripture is the source of God's thoughts.

Ephesians 2:2

Context: Children of disobedience; contrast with children of obedience.

Colossians 3:6

Context: Wrath of God on children of disobedience; reinforces the need for obedience.

Romans 1:9

Context: Paul served God with his spirit; spirit-led service results in bodily obedience.

John 8:29

Context: Jesus always does what pleases the Father; model for holiness as pleasing God.

Historical References

Pharisees

Context: Mentioned as examples of those who separated external holiness from internal obedience, being full of dead men's bones.

Samuel (Old Testament)

Context: Used as an illustration of an obedient child who instantly responded to God's call.

Alex Jones / InfoWars

Context: Referenced for the slogan 'There is a war for your mind' to illustrate the spiritual battle for the mind.

Important Quotes

Holiness begins in the mind.

Significance: Core thesis of the sermon; establishes that all holiness starts with renewed thinking.

Holiness ends in obedience.

Significance: Second main point; shows that true holiness inevitably produces obedient actions.

Whoever or whatever controls your mind controls your life.

Significance: Emphasizes the critical importance of the mind in spiritual warfare and daily living.

Delayed obedience is disobedience.

Significance: Challenges partial or slow obedience, equating it with outright disobedience.

It is impossible to be holy and to be disobedient at the same time.

Significance: Summarizes the inseparable link between holiness and obedience.

Every act of holiness begins in the mind.

Significance: Reinforces that no holy act occurs without prior holy thinking.

For I do always those things which please him.

Significance: Quoting Jesus in John 8:29 as the ultimate example of a life of holiness and obedience.

Discussion Questions

What does it mean to 'gird up the loins of your mind' in practical daily life?

Context: Based on 1 Peter 1:13 and the call to prepare the mind for action.

How can we distinguish between our own thoughts and God's thoughts when making decisions?

Context: Related to the command to be sober and assess thoughts biblically.

Why is delayed obedience considered disobedience, and how does this challenge our typical responses to God's commands?

Context: From the statement that delayed obedience is disobedience.

In what areas of life are you most tempted to conform to 'former lusts' rather than to Christ?

Context: Based on 1 Peter 1:14 and the warning not to fashion ourselves according to former lusts.

How does the battle for the mind play out in your daily routines, and what practical steps can you take to win that battle?

Context: From the emphasis on the mind as the battleground for holiness.

What does it look like to 'please God' in your current circumstances, following Jesus' example in John 8:29?

Context: Application of the goal of holiness as pleasing God.

Applications

Study Scripture to know God's thoughts

Summary: Since holiness begins with thinking God's thoughts, believers must diligently study the Bible to renew their minds.

Evidence: Weaver says, 'You must find what he thinks so that you can gird up the loins of your mind and think like he thinks.'

Practice instant obedience

Summary: Obey God's commands immediately and without complaint, demonstrating love for Him.

Evidence: Weaver states, 'An obedient child is one that hears, he submits, and he obeys instantly.'

Reject fleshly desires

Summary: Refuse to conform to former lusts and instead pursue what pleases God.

Evidence: Weaver warns, 'Do not be fashioned to this world... you do not become conformed, nor do you fashion yourself according to your former lusts.'

Guard your mind continually

Summary: The battle for holiness is 24/7; actively repudiate unbiblical thoughts and dreams.

Evidence: Weaver shares his practice: 'Lord, I repudiate that... I will not have that.'

Aim to please God in all things

Summary: Make it your goal to always do what pleases God, following Christ's example.

Evidence: Weaver says, 'Holiness is just pleasing God... That should be our goal.'

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